http://en.wikipedia.org/wiki/No_true_ScotsmanSure, the 12 Steps are just "suggestions", except that if you're not doing them, you're not doing AA.
http://en.wikipedia.org/wiki/No_true_ScotsmanSure, the 12 Steps are just "suggestions", except that if you're not doing them, you're not doing AA.
Yep. I know plenty.
One former sponsor of mine is now some 30 years sober - an atheist to boot.
Another man, 40 plus years - the is a theist.
The steps are suggested, not compulsory as can be clearly seen by tradition three.
I won't deny that there are those in AA who would not only take that position but who would (if only tacitly) take the position that no one is "doing AA" who is not doing the steps exactly the same way they did them. These are often the same fanatics who would argue (or at least imply) that AA represents the only hope for recovery from alcoholism. But as a twenty-year veteran of AA and an atheist, I'm as much of a problem for them as I am for you, and for precisely the same reason. It may be worth noting that I never seem to hear any objections from anyone with more time in the program than I have.Sure, the 12 Steps are just "suggestions", except that "if you're not doing them, you're not doing AA*."
* as most straightforward AAer's will tell you. feel free to pass on the "Scotsman" link to them.
Being a mental giant is NOT a requirement for AA membership; individuals may consider lots of things. If I declare that I consider to be successful only those who limit their consideration of what is necessary (and while we're at it, sufficient) for their own success, does that redefine "success in AA"? If your answer is no, then why not?In other words, they may be "suggestions", but the 12 Steps are ALL considered necessary for any measure of "success" within the definitions of the program
One of the things I've often found the most obnoxious in fundamentalists is an inability to appreciate how an atheist could possibly have a sense of morality -- lacking, as he does, a prescribed code of ethics. Without such a sense, how could an atheist know whether his actions were wrong? How could he know what he needed to make amends for? What could possibly motivate him to make the effort to try to help others? After all, these are religious tenets, are they not?A lot of AAer's, like AAAlfie, will try to deny that their tenets are religious in nature.
The point at issue is whether one can do that and still be a member of AA.AAAlfie is the first AA zealot I've ever heard that has suggested that you can ignore the 12 Steps and still be "successful."
And your original was lucky to get any response, but there it is.
We should define 'YOU', perhaps.I don't mean that people can't help you to reach your goals, but ultimately, YOU are the one making the steps towards recovery, not some imaginary higher power.
...AA ...is effective....
Who cares? Have another drink.calebprime said:...AA ...is effective....
Evidence, in the form of studies?
Alcoholics use any excuse to keep drinking.
"I refuse to go to AA because it's a religious cult" is by no means limited to atheists. Plenty of believers find the same argument conveniently changes the topic of conversation. Instead of acknowledging the serious nature of his/her deadly self-destructive behavior, switch to an endless argument about something comparatively trivial. An introductory level sociology course quickly disqualifies the definition of "cult."
Would there be even a slight hesitation to drink the favorite type of liquor from a bottle because the label contains that word with a capital G? Or if the winery was founded by an order of nuns? If the best place to hide the stash was inside or behind a Bible (or even an AA big book), doesn't bother an atheist's conscience.
Nope! Those treasured critical thinking skills fail to produce logical actions for an alcoholic.
When a JW refuses a life-saving blood transfusion, the self-proclaimed skeptic quickly points out the senseless risks. When a child dies because his parents believe that prayer is the sole intervention, it's negligent homicide. But they,themselves refuse the established standard treatment that physician's, psychiatrists, mental health professionals, social workers, etc officially endorse because of their deeply held anti-religious convictions. They continue to allow their families, loved-ones, and society suffer. I wonder if they are the same skeptics who denounce those who are unconvinced of CAGW as "deniers."
Anyway, AAAlfie and a few other patient souls have been tirelessly explaining the fact that AA welcomes and is effective even for atheists.
It's strange that the JREF forum obsesses on the topic of religion and a god that doesn't exist. But this long and redundant thread is remarkably similar to trying to argue with someone who's drunk.
Anyone in AA, understands that fear is the underlying emotion that drives irrational behavior. The majority of alcoholics have a big problem with God. But how is it possible for a fictitious being have any power over atheists? What are they afraid of?
(everything, that's why the need to self-medicate).
Back to the endless argument.........
Evidence, in the form of studies?
Given the 'strict anonymity' provision that is a central tenet of the program, how would you suggest a valid study be run?
Whether AA's effectiveness is zero, or one hundred percent, or somewhere in between, it's irrelevant to the question raised by the OP of this thread.Is the Vaillant study--that was linked to previously--valid?
Whether AA's effectiveness is zero, or one hundred percent, or somewhere in between, it's irrelevant to the question raised by the OP of this thread.
It does matter. Discussions devolve into chaos when the participants collectively fail to distinguish that which is relevant from that which is irrelevant. In the absence of any argument which represents at least a token attempt at tying the question of whether AA is effective to the question of whether it is religious, it's not drift; it's a derail. Yes, that does happen -- and when it does, those who prefer to discuss the topic at hand (rather than any of the countless others that might arise tangentially) can and do ask for a return to that topic. Starting a new thread is always an option for those who prefer the tangent. The JREF forum does not consist of a single free-for-all thread in which we discuss everything all at once, and there's a reason for that.Narrowly true, but it doesn't matter--threads can and do drift.
Not merely on evidence, but also on the logic used in interpreting the evidence. In philosophical discussions -- that is, those involving the sorts of questions which, being presently outside the scope of empirical science, are likely to appear in a subforum titled "Religion and Philosophy" -- arguments sometimes have to stand solely on the merits of their logic. Presenting evidence not related to the subject at hand does not seem to me like the best way to demonstrate one's ability to either think or argue logically.Also, to be a little more forthcoming, at JREF, factual discussions turn on evidence, as they ought to.
Nearly all, if not completely all, the behaviors performed by your brain/body systems are beyond any conscious (can we say ego?) control.
"YOU" are just along for the ride. That sounds like a higher power to 'YOU" as I see things, and I don't see that as imaginary.