Roman Senator/Historian Tacitus talks of a Christian superstition. Notice at the end the kinds of punishment they endured for this so called superstition:
"Therefore, to put an end to the rumor Nero created a diversion and subjected to the most extra-ordinary tortures those hated for their abominations by the common people called Christians. The originator of this name (was) Christ, who, during the reign of Tiberius had been executed by sentence of the procurator Pontinus Pilate. Repressed for the time being, the deadly superstition broke out again not only in Judea, the original source of the evil, but also in the city (Rome), where all things horrible or shameful in the world collect and become popular. So an arrest was made of all who confessed; then on the basis of their information, an immense multitude was convicted, not so much of the crime of arson as for hatred of the human race." (Tacitus, Annales, 15, 44)
Tacitus continues:
"Mockery of every sort was added to their deaths. Covered with the skins of beasts, they were torn by dogs and perished, or were nailed to crosses, or were doomed to the flames. These served to illuminate the night when daylight failed. Nero had thrown open the gardens for the spectacle, and was exhibiting a show in the circus, while he mingled with the people in the dress of a charioteer or drove about in a chariot. Hence, even for crimnals who deserved extreme and examplary punishment there arose a feeling of compassion; for it was not, as it seemed, for the public good, but glut one man's cruelty, that they were being punished."
http://users.drew.edu/ddoughty/christianorigins/persecutions/tacitus.html
ETA:
And from Early Christian Writings website
"Suetonius also makes mention of Nero's persecution in 16.2:
"Punishment by Nero was inflicted on the Christians, a class of men given to a new and mischievous superstition."
Notably, unlike Tacitus, Suetonius does not associate this punishment with the fire that swept Rome."
http://www.earlychristianwritings.com/suetonius.html
How many of these martyred Christians were eye-witnesses to the resurrection? Because you've told us that they don't count as evidence otherwise.
ETA: Oh, and your post completely fails to address Lothian's question (which was essentially the same as what I'm asking now).
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