Yes, your honor, most of the accounts of miracles are describing actual
bona fide miracles. The question is not whereas the writers are describing a mundane or miraculous event but whereas the event took place as described or even took place at all in the first place.
Hence it is, that a false witness will not willingly detail any circumstances, in which his testimony will be open to contradiction, nor multiply them where there is danger of his being detected by a comparison of them with other accounts, equally circumstantial.
And in which circumstance would an account written at four decades, at least, and thousand of miles away from the alleged facts, be "open to contradiction" (not to mention a gruesome war and the diaspora of many possible witnesses). Yeah... Right, they were pretty safe to lie.
Of course, that is disregarding the possibility for the accounts to be distorted by the decades of oral traditions without anybody actually purposely lying...
Thus where a house had been feloniously broken open with a knife, the blade of which was broken and left in the window, and the mutilated knife itself, the parts perfectly agreeing, was found in the pocket of the accused, who gave no satisfactory explanation of the fact, no reasonable doubt remained of his participation in the crime.
Unless, of course, the accused was to plaid the event miraculous. After all, you yourself asserted that we should not reject, even in the absence of any corroborative evidence, the account of the gospel writers just for going against the laws of nature.
You mean, you would not use the same standard in this case? Because that means you are admitting of special pleading in favour of the Gospel writers...
The writers allude, for example, to the existing manners and customs, and to the circumstances of the times and of their country, with the utmost minuteness of reference. And these references are never formally made, nor with preface and explanation, never multiplied and heaped on each other, nor brought together, as though introduced by design; but they are scattered broadcast and singly over every part of the story, and so connect themselves with every incident related, as to render the detection of falsehood inevitable.
Huh? As your honor ever read a book of fiction? I know that novels only came into fashion after your time but it is actually quite common to integrate details of the real world.
After all, not only is it easier and more believable for the reader, it is also much easier for the author to simply describe, unless there is an actual need for it, the world to which is surrounding.
If you were not so defunct, your honor, I would recommend to you the wonderful work of one 'Stan Lee' and particularly, the story about some 'Spider-man' character who live in the great city of New-York, more particularly in the very real district of Brooklyn, who attended the very real Empire State University, had a little job as a photograph (a real profession, your honor), visited many landscape of the metropole and, on occasion did travel in metro -an actual contraption present in the city- or attend session of moving pictures. Indeed this 'spider-man' allegedly meet several real historical figure, including one president of the United States... and yet, this 'spider-man' is, by all account, entirely fictitious...
Lastly, the great character they have portrayed is perfect. It is the character of a sinless Being; of one supremely wise and supremely good.
Unless, your honor, you happen to be a fig tree.
Lastly, the great character they have portrayed is perfect. It is the character of a sinless Being; of one supremely wise and supremely good. It exhibits no error, no sinister intention, no imprudence, no ignorance, no evil passion, no impatience; in a word, no fault; but all is perfect uprightness, innocence, wisdom, goodness and truth.
And what? For this to be evidential, you'd have to prove that people would not be able to imagine a purely fictional character which would exhibit such
perfection of character nor create myths, around a historical character, that'd give him such an aura of perfection (in which case, Mohamed must also have been perfect and, hence, Islam actually is true, or are we special pleading again? Your honor might want to invest in a little flag to wave when he is special pleading, for the sake of clarity...).
The doctrines and precepts of Jesus are in strict accordance with the attributes of God, agreeably to the most exalted idea which we can form of them, either from reason or from revelation
Of the God that left specific instruction about how to rape medionite girls?
'cause you describe Jesus has infinitely patient and kind and the God he is supposed to be in strict accordance with... he is not often very patient and kind.
Maybe, you know, it is less Jesus which is in accordance with God's attribute than your honor, being familiar with the Jesus narrative, modelling his expectation of God around him. After all, you certainly seem to use a bit of cognitive dissonance...
The narratives of the evangelists are now submitted to the reader's perusal and examination, upon the principles and by the rules already stated.
The rules being, from what I see, to always assume that the Christian tradition is correct and that the writers were honest and incapable of mistakes...
So, yes, I finished reading it and am still not impressed, not at all. As apologetics go, it's really not good by any stretch:
Many doubtful assertions are accepted at face values, often on the pretense that others have already demonstrated them. Then, why not actually giving the reference of these guys and why didn't Doc not actually link to the guys that do the actual demonstration. Most probably Doc never actually read Greenleaf's assay, and so was unaware of this lack...
-Also, and it is a problem with such an ancient piece of work, Greenleaf did not have access to modern scholarship that shows some of these assertion, the identity of the gospel authors, for example, to be unlikely to be correct.
-There is also a lot of special pleading, accepting the miracles like he would any mundane testimony, for example.
-And quite a bit of weak, subjective stuff that'd be laughed out of court: 'They seem honest to me'; 'Nah; John wouldn't made that up, he's too dumb!'.
-And of course, Greenleaf decided to apply the principle of the judiciary system which, in effect, consist of strongly biasing the decision in favor of the defendant (here, the gospel writers).
All in all, it's pretty poor reasoning and certainly very inconclusive and even Doc would have realized that if he had taken the pain of actually reading the stuff he linked too but, heh, there you go... Ok, time to go to bed...