So you are ok dying tomorrow instead of in say 30 or 40 years? Why are you even arguing about health care then?
I'm not really ok with dying at all. Mostly, I spend the resources necessary to avoid death. I might even go so far as to avoid death at all costs. But when the day comes that I can no longer afford to pay those costs...
... On the other hand, I might reach a point where I
am ok with dying, or at least where I believe my resources might be better spent on other things than my survival--a better tomorrow for my children, for example; or a quick, painless exit from this world.
I'm arguing about health care because I wonder how much life I'm entitled to, and how much of your resources I'm entitled to when mine run out, and how much of your resources I'm entitled to if I decide to spend mine on things besides survival.
I'm also genuinely curious about your earlier statement: You say, "Between death or bankruptcy from medical bills. You don't have that kind of choice over there now do you?" like it's somehow avoidable.
Am I entitled to be put on life support at your expense, for say 30 or 40 years, if it means I don't die tomorrow? And if it bankrupts you? Why should you be bankrupted by the cost of my life, instead of me? Who better to make the choice between death and bankruptcy, than the person whose life and death it is?
While I myself am not a Catholic, it seems to me that Catholics have a distinct advantage, here: The believe that all human lives are sacred to their God, and they believe their God will judge them in part on the charity they show to those around them.
You have no such advantage, and are left insisting that all human lives must be sacred to the State, and the State should be empowered to compel charity from all citizens.
And yours
is a dogmatic religion, not simple social welfare argument. If that were the case, I'd be more than happy to entertain your ideas for a tax on the affluent, to provide for the needy enough that they do not burden society in excess of the tax. And I'd be happy to pay any welfare tax we all agreed on, to minimize the overall costs to our society of those that need.
An Emergency Room Tax, for example, to cover the emergency room costs of those who cannot afford to pay those costs for themselves. Ideally such a tax would cost society less than it costs to let emergency rooms fend for themselves, etc.
But that's not what you're talking about, is it? Welfare programs for the needy, paid for by taxes we all agree are necessary to maintain and improve our society are one thing. Your idea, of every life, needy and affluent alike, being sacred to the State is something else entirely.
That is why I'm even arguing about health care.
And you still haven't answered my question: Do you claim that your own State has somehow relieved you of the burden of having to choose between death and bankruptcy? Does your State not now have to make that choice, not only on your behalf, but on behalf of every soul you've committed to Its care?