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My take on why indeed the study of consciousness may not be as simple

Or like wondering whether there is water on the moon, or what the molecular structure of DNA might be.
So when you say "problem" do you just mean it in the sense that everything that science studies is a problem?

We can't study the molecular structure of DNA by getting out the magnifying glass, so we find other ways.

We can't study the consciousness of a mouse by getting inside a mouse's mind and feeling mouselike, so we find other ways.
 
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In the case of automated systems, if there is no perception of heat, then heat cannot be measured, and cannot be part of the equation.
So a machine cannot measure heat unless it displays the result of the measurement where a human can read it?

Or are you including a mechanical heat sensor in the definition of "perception"?
There is no difference between an automated system that records the heat in Sydney and displays it via XML on a webpage.
You seem to be missing something in that sentence.
We still have to read it. Until we read it, we don't perceive it.
Quite.

So if there is a thermostat that controls the temperature of a machine buried deep underground or out in space, and the thermostat does not produce any human readable output, are you saying that the thermostat would fail to work?
 
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So now that you have both excluded neurons as a requirement for consciousness, what has neuroscience to do with consciousness again?

Actually, I'm happy excluding neurons as a requirement for consciousness under exactly the same terms that I exclude bricks as a requirement for houses. I don't think my house has a single structural brick in it (although I admit there are some decorative faux-brick facades along some interior walls). But I still think of it as a house. Apparently we can build houses out of brick or out of wood. I've even seen instances of houses being build entirely of metal, of mud, or of sod.

And depending upon where you go, you may or may not see all those types of houses. If you live in the American Southwest -- especially if you lived there two hundred years ago -- you might not have seen a single wood building in your life.

So what does the study of bricks have to do with houses, again, if we can build houses entirely out of something other than brick? Well, bricks have properties, you see. They have things like solidity and tensile strength and compressive strength and insulation and thermal mass and all the rest of the things that structural engineers study. So by studying the properties of bricks, structural engineers can learn how to build houses out of other things. Wood, for example, has some pretty good structural properties -- in fact, it's got better shear strength than brick -- so maybe we could use the compressive strength of wood to build a house where the walls were made entirely of wood instead of brick.

!Kaggan and westprog are in the position of a Hopi Indian denying that houses can be made of wood, because all the houses he's ever seen have been made of mud. Because all the conscious systems that we've seen involve neurons, therefore consciousness must be made of neurons. The fact that neuroscientists have analyzed neurons pretty thoroughly and have identified lots of properties that we can duplicate in a non-neural framework is irrelevant, just as it's irrelevant to our not-very-bright Hopi that things other than mud bricks can have compressive strength. Because houses must be made of mud brick, darn it!

And somewhere there's a not very bright Finn or Swede out there insisting that houses must be made of wood, and somewhere there's a not very bright American living in a trailer park insisting that houses must be made out of sheet aluminum. What ties all of these people together is an inability to recognize the validity of abstract properties.
 
!Kaggan and westprog are in the position of a Hopi Indian denying that houses can be made of wood, because all the houses he's ever seen have been made of mud. Because all the conscious systems that we've seen involve neurons, therefore consciousness must be made of neurons. The fact that neuroscientists have analyzed neurons pretty thoroughly and have identified lots of properties that we can duplicate in a non-neural framework is irrelevant, just as it's irrelevant to our not-very-bright Hopi that things other than mud bricks can have compressive strength. Because houses must be made of mud brick, darn it!

And somewhere there's a not very bright Finn or Swede out there insisting that houses must be made of wood, and somewhere there's a not very bright American living in a trailer park insisting that houses must be made out of sheet aluminum. What ties all of these people together is an inability to recognize the validity of abstract properties.

I see so now we can learn how to build houses out of wood by studying (the properties) bricks. Interesting.......
The power of human imagination is astonishing.
 
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I see so now we can learn how to build houses out of wood by studying (the properties) bricks. Interesting.......

No, of course, not. Houses made out of wood are clearly impossible.

It's bricks or nothing!

:rolleyes:
 
Then can I assume you both agree that at least more than one neuron is required?
For consciousness no. For human consciousness, *at this time, yes. Tens of millions to a hundred million.

Let me reiterate.
  • There is no precise number required for consciousness.
  • Consciousness isn't binary where one has it or one doesn't. (it is a gradient).
We can theoretically replace neurons with artificial bio-mechanical switches (something akin to a transistor).
 
If we define the existance of 'consciousness' through the observation of events, thenw e could have neuron based consciousness and consciousness based upon other matrix formation and arrangements or interaction.
I presume you mean events outside of introspection?
In which case I have already said then that the only honest option to avoid dualism is to refer to an universal objective consciousness, which includes our own.
 
In which case I have already said then that the only honest option to avoid dualism is to refer to an universal objective consciousness, which includes our own.

Well, it definitely sounds like something you'd say, in that the words, while individually meaningful, come together to form a completely incomprehensible and uninterpretable word salad.
 
Well, it definitely sounds reads like something you'd say, in that the words, while individually meaningful, come together to form a completely incomprehensible and uninterpretable word salad.
A small correction just in case you were imagining that you could actually hear me.
 
A small correction just in case you were imagining that you could actually hear me.
I believe he was using sound in this sense:
sounddict
16. To convey a certain impression when heard or read: to sound strange.
--Random House, 2009
 
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yy2bggggs said:
A small correction just in case you were imagining that you could actually hear me.
I believe he was using sound in this sense:
sounddict
16. To convey a certain impression when heard or read: to sound strange.
--Random House, 2009

I know what sense he was using it and that is why I corrected it to mean

readsdict
32. to admit of being interpreted: a rule that reads in two different ways.
 

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