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My take on why indeed the study of consciousness may not be as simple

The definitions might lack rigor in the same way language lacks rigor, see Wittgenstein.
However its all we have to start with and the problem is not where to start, but are we able to overcome dogma if the scientific tests of these definitions demands that we re-adjust them?

This is the difficulty with consciousness. Not its definition, but what it tells us about ourselves. Like the mirror in Snow White.

No, I disagree, in this case and on this forum most of the philosophical ramblings come down to the sloppy use of specific language. In general the philosphers on the forum specifically avoid any refinement of the term consciousness and in fact some have claimed that it is indefinable.
 
This is not true. I'm sure you skimmed it, but please re-read some of my posts about emergent properties.

Water's property of wetness, for example, does not exist in any way whatsoever in hydrogen or oxygen. You can not explain wetness by looking at a hydrogen atom (or the subatomic parts thereof).

You can only explain wetness by looking at the way the molecule incorporating hydrogen and oxygen is made up. Wetness is a characteristic of the electric imbalance in the molecule. It makes no sense to claim that the characteristics of the constituent atoms have no effect on the quality of wetness.

Nobody, AFAIAA, is claiming that because water is wet, hydrogen atoms must each be individually wet. The claim is that "wetness" can only be understood in the context of the properties of the atoms making up water. Which is true.
 
So?

The usage is digital not analog.

It's only usage that determines whether a signal is digital. That is the only way you can tell, because all signals are analogue, and all signals can carry digital information. Please give a counter example if you can suggest one.
 
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Hi !Kaggen this is a great post, and will take some time to respond to appropriately.
When I become aware of thoughts its after these thoughts were created by thinking. In other words, consciousness is something I am only aware of after thinking separates me/subject from my thoughts/object. I am not at this stage implying what they were before thinking only that through thinking I am aware that they are not the same thing. So we do not experience thinking as such only thoughts and thereafter we can reflect (using thinking) on the thinking that created these thoughts and the consciousness which is now aware of them. Of course we could argue that without consciousness thinking would not happen. But we can say nothing of consciousness without thinking, so any reference to pre-thinking consciousness is metaphysics.
Okay, that is the part that will take some pondering and digestion to come up with a good communicative response to.

I will note at this time, that is a very high level abstracted description of potential behaviors and that it needs refinement into the actual base behaviors that you are describing.
Which is common in these threads, people often approach things from an abstraction rather than a concrete dimension. But it does point out my common thread that there is vagueness to the description. In many places you mention behaviors that would have to be supported by memory of some sort, yet the word usage of memory does not appear.

This is also very common and not a bad thing, just points out the vagueness issue.
:) :) :)
Sure you might question thinking as an assumption as Robin does.
Nope I asked very different question, and seriously I don't think you understood Robin. But that too is very common. We often get invested in ideas and then these emotional responses occur unbidden.
The questions are often the same, I just phrase them differently I also have some history with you and so I know that you will actually try to understand things.
But why not just continue to question that which questions thinking and so on. Unless of course you announce that consciousness is a metaphysical proposition which is what UE proposes as a solution. In which case any logical discussion about consciousness is impossible- see Wittgenstein again.
No I do not question thinking, I just remind people that it is an appearance and not a base unit of anything.
Then again you could just ignore consciousness as RandFan/Pixy Misa/Joe TheJuggler/Rocketdodge/PingofPong do
Major misunderstanding. Take a step back, you have entered a discussion that is very old on this forum. There are many irrational people who have participated in these threads and have made some really wild and aggressive arguments. Often the posters you are listing are responding to those theatrics and emotions.

Take some time, let is roll. Notice what people are trying to say, not the way they say it.
and announce that science will give us the proper definition of consciousness once we have created it outside ourselves. This is the metaphysical proposition that science exists a priori to consciousness.
That’s nice and irrelevant, we only have appearances, and the ontology of existence is moot. The entire world we have is that ontology. Science is a tool, and does not exist prior top- humans (that we know of), however the apparent world has all these factors which point to the consistency of the 'laws of nature' that extend through the apparent space and back in time.
The metaphysics only becomes apparent when you start asking how much of "something" do we need to create this consciousness and you are told consciousness does not have to do with "something".
Funny that, you totally ignored my response to the question, it not the amount but the arrangement and interaction, but please carry on.
Then David suggests the problem with this approach is the definition of consciousness and we are back were we started.

Please, I know these discussions are frustration, but avoid these kind of rants, they are non-productive.

I am , you will note, still headed in same direction, differentiate the multiple posters and ideas.

:) :) :)
 
You are saying that there no way to physically tell a digital signal from an analog signal, correct?

No. I'm saying that all signals are analogue, and all signals can be used to carry digital information. There is no way to tell by just looking at the signal itself whether it's used to carry digital information. The only way to tell is by looking at the usage. There are no inherently digital signals.

(There might be conceptually some inherently digital (quantum) signals, but they are not in use at present).
 
Sorry , so far the defintions presented a philosophical definition of conscious lack rigor.

Now of course the use of the term consciousness is idiomatic, which is why the definition is crucial. Some of us believe that it is the crux of the Hard Problem of Consciousness or Penrose's rambling.

A lack of consistent defintion and clarity leads to muddled theory.

It's quite possible to make up a clear definition, but it doesn't actually reflect what we mean by consciousness. If we mangle the definition enough, we can define the whole problem away.
 
There you go David the definition of consciousness is not idiomatic it is what PixyMisa has been hiding from us all along.
Please don't keep us in suspense.

Excuse me, I am not Pixy, I am discussing with you at this point and trying to communicate with you.

The forum is confusing and distracting, I often agree with Pixy and frequently do not agree with Pixy. I am discussing your defintion of consciousness with you, in an effort to open communicate with you.

Pixy and I are mostly on the same page, but I do not believe a thermostat is conscious, my toaster on the other hand...
:D
 
Pixy

There is a reason why you are on my ignore list. The reason is that I've answered all of those questions on numerous occasions in threads you posted in, and you never made the slightest bit of effort to understand the answers.

Evasion noted, you could open the discussion and answer the questions, i asked you earlier as well, some similar ones.

:)

ETA: All things can be studied with the scientific method, even those that some people don't want to. But that is great, we don't all have to agree and sing Kumbayah. It would be boring if we did.
 
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But he can't tell you how high the house is.
I never said you could describe a house perfectly from studying its bricks.
I pointed out that you can say something about a house if you know something about its bricks as apposed to nothing which is what Joe is saying.
You are making the same false assumptions as others about my position.
Just because I am asking specific questions about the number of components with emergent properties does not imply I am saying it only takes x components to get an emergent property and nothing else. It means that we may be able to identify one factor which may help us understand emergence.
If you have reasons to believe that the number of brain cells make no difference to the emergence of consciousness, I am interested in knowing about evidence which supports this conclusion.

David attempted a model here http://www.internationalskeptics.com/forums/showthread.php?postid=5289005#post5289005 using 4 cells. This is an attempt to answer the question based on a very basic definition of consciousness, but it is a start and as he pointed out reveals how important it is to first define consciousness before we can answer even this basic question about it.

In the meantime the question remains and you are welcome to assume what you like as to why I am asking this question or you can deal with it honestly.
 
No, I disagree, in this case and on this forum most of the philosophical ramblings come down to the sloppy use of specific language. In general the philosphers on the forum specifically avoid any refinement of the term consciousness and in fact some have claimed that it is indefinable.

I can see that this may happen, since after all we are communicating in a language which is not logically perfect. I still don't think its a reason to give up, but press onwards regardless of the difficulties.
 
Take a step back, you have entered a discussion that is very old on this forum. There are many irrational people who have participated in these threads and have made some really wild and aggressive arguments. Often the posters you are listing are responding to those theatrics and emotions.

Take some time, let is roll. Notice what people are trying to say, not the way they say it.

That is fair enough and I will take note.
 
That’s nice and irrelevant, we only have appearances, and the ontology of existence is moot. The entire world we have is that ontology. Science is a tool, and does not exist prior top- humans (that we know of), however the apparent world has all these factors which point to the consistency of the 'laws of nature' that extend through the apparent space and back in time.

Do you believe that the scientific consciousness of which you speak above has a history?
 
Funny that, you totally ignored my response to the question, it not the amount but the arrangement and interaction, but please carry on.
Yeah I suppose I take the difficult things for granted sometimes. No really I do understand emergence as it was one of my favorite topics as a biology student.
I am certainly not harping on about amounts because I want to ignore arrangement and interaction. I am just interested in understanding any reasons someone might have for amounts being irrelevant.
 
There you go David the definition of consciousness is not idiomatic it is what PixyMisa has been hiding from us all along.
Please don't keep us in suspense.
I gave it already in this very thread. I have given it over a hundred times in various threads. But here you go:

Consciousness is self-referential information processing.
 
Excuse me, I am not Pixy, I am discussing with you at this point and trying to communicate with you.

The forum is confusing and distracting, I often agree with Pixy and frequently do not agree with Pixy. I am discussing your defintion of consciousness with you, in an effort to open communicate with you.

Pixy and I are mostly on the same page, but I do not believe a thermostat is conscious, my toaster on the other hand...
:D
I don't consider a thermostat to be conscious either. Aware, but not conscious.
 

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