DeiRenDopa said:
IOW, whatever "it" is, it is known to only one person; namely, MM ... or, perhaps, MM knows of only one person who knows this it (MM himself).
Are you trying to suggest that
mainstream beliefs are all consistent and invariable and consistent from individual to individual? Look and you and topic of inflation! Talk about the pot calling the kettle black.....
Look at "dark energy". It got stuffed into the theory only relatively recently.
(bold added)
And
earlier (extracts, bold added):
Michael Mozina said:
I have no idea who else might label themselves as someone who believes in EU/PC theory, whether they see some distinction between the two as you seem to do, etc. I simply define EU/PC theory as the combination of MHD theory and GR, and I have no idea how others define that label.
And this extracted set of exchanges (bold added):
- - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - -
MM: Let me now ask you a point black question. Are you
an advocate of inflation? Yes or no?
DRD: No.
MM: So
why are you personally on that side of the aisle again?
- - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - -
I think it's accurate to say that for MM a serious component of cosmology has to do with (personal) beliefs, in a manner similar to religious or political beliefs.
For example, it seems, in the MM view, that everyone who has studied this general topic cannot be agnostic as it were, they must take a stance one way or the other. Further, in speaking (well, writing posts) on the subject it is almost impossible to avoid making one's stance public, and so be advocating one belief or another. (Of course my summary may be inaccurate, and, for example, omit some very important factors).
Have other readers of this thread reached similar conclusions?
To me, this illustrates another fundamental difference between MM's approach to cosmology, as a science, and that of most scientists; namely, a reversal of the relative importance of the idea (theory, model, whatever) and the process. I'm still wrestling with how to express this, but it seems to me that, to MM, the idea ("
EU/PC theory" for example) is primary, and the processes and tools of cosmology (as a science) must be bent (or deployed) almost exclusively to proving the idea (or disproving any alternative); for most scientists it's the other way round - the scientific methods (tools, processes, approaches, etc) are primary and the ideas will come and go according to how extensive, consistent, etc their explanatory and predictive powers are.
So, for example, it is quite possible - even easy - for a scientist to write a paper presenting an observation-based case for one theory today, and a paper presenting an observation-based case for an entirely different, conflicting, theory tomorrow. I suspect that for MM this is almost incomprehensible, and that such a person would, almost by definition, be schizophrenic.
Have other readers of this thread reached similar conclusions?
Another thing: accessibility to "theories". In contemporary cosmology (and astrophysics, etc), it is usually very easy to determine the details of any theory - simply find the published paper(s) in which a theory is presented*.
Contrast this with "
EU/PC theory", and leave aside (for now) the multiple inconsistencies in MM's various descriptions of what it is. What paper(s) would you read to understand this? Well, MM has sorta alluded to Birkeland's works ... but then from the definition of "
EU/PC theory" ("
the combination of MHD theory and GR") it follows that Birkeland's works
cannot be "
EU/PC theory" (neither MHD nor GR were invented then).
In this respect, MM's approach (or practice) is also very different than that used in contemporary science.
Have other readers of this thread reached similar conclusions?
*
there may well be, of course, certain practical problems with this; not all journals are easily accessible, and sometimes the foundations of a theory require extensive further reading to understand (for example)