Can theists be rational?

Nope.

Nope.

Nope.

Nope, not there either.

Because you only hear what you want to hear.

Your argument was that extra terrestrial intelligent life is "theoretically possible" and that gods are not:

I've given you the facts that explain why ET inteligent life is theoretically possible. Please to provide the same for god OR admit that there is a difference between ET inteligent life and god?

Can you please clarify what you meant by "theoretically possible" as it pertains to extra terrestrial intelligent life? Specifically, do you know of a scientific theory for extra terrestrial intelligent life? I don't think that posting evidence of the number of stars in the galaxy really qualifies as a scientific theory of ET intelligent life any more than evidence of fine-tuning qualifies as a scientific theory of a god.

I don't even think that there's a valid scientific hypothesis for aliens, much less a theory. I believe that most scientific hypotheses are falsifiable for starters.

-Bri
 
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If you're going to deny what you say, there's not going to be much point moving forward. Your argument was that extra terrestrial intelligent life is "theoretically possible" and that gods are not:

...snip..

Name a theory* which incorporates one of these gods.




*As the word has been defined and used in this thread.
 
A bit of honesty would be nice. You could admit that there is a theoretical framework for the existence of intelligent life outside of our universe.

Yes, a bit of honesty would be nice. You used the phrase "theoretically possible." Is that what you mean by "a theoretical framework?"


Do you think the above is enough to form a theory of aliens? I'm sorry, but some Wikipedia articles providing some compelling evidence for the number of stars, inconclusive evidence for some pieces of the puzzle, and no evidence whatsoever for other pieces of the puzzle isn't going to get you there. Sure, aliens are possible, but there is no observation or even a falsifiable hypothesis upon which to base a theory.

There are similar articles on fine-tuning, but again that's only one piece of the puzzle and doesn't form a valid scientific theory of a god.

All these posts and you've never given a single evidence based theory for god but you state that the theoretical possibility for ET intelligent life is the same as god.

I still don't know what you mean by "theoretical possibility" of ET intelligent life, so I can't say whether there is a "theoretical possibility" of a god. Every definition you've provided thus far pertains to both or neither.

What would I like you to say? Well, if you were honest it would be nice if you could admit there is actually a theoretical framework for ET intelligent life and god is nothing more than an idea without any evidence whatsoever.

So either I agree with you or I'm dishonest? Are you sure those are my only choices?

RandFan, it becomes increasingly difficult to have a respectful discussion with you when you make comments like that.

-Bri
 
Your error is that you are creating a false dilemma.

Just because I say there is no theoretical basis for god doesn't translate into theoretical impossibility anymore than the lack of a theoretical framework (basis) for relativity translated into theoretically impossible.

You used the term "theoretically possible" to differentiate between aliens and gods, meaning that it only applies to one of them. I'm trying to figure out what you mean by "theoretically possible" as it pertains to aliens and what you mean when you claim that a god is not theoretically possible. You also seem to be differentiating between "not theoretically possible" and "theoretically impossible," apparently implying that a god is not theoretically possible, but not theoretically impossible.

In short, you are excluding the middle which in this case is simply the lack of a theoretical basis. You know, like relativity before Einstein.

I don't think I've made any claims as to whether either aliens or gods has a "theoretical basis" yet. The problem is that I don't know what you mean by "theoretical basis" as it pertains to either aliens or gods. Neither are falsifiable. There has been no direct observation of either one. There is some evidence for some of each argument, but no evidence for other pieces of each argument and therefore not enough evidence to support a conclusion that either exists.

-Bri
 
Name a theory* which incorporates one of these gods.

There isn't a scientific theory that incorporates a supernatural being, as science tends to deal with the natural and not the supernatural. I think this is the third or maybe fourth time I've said that.

Can you name a theory* which incorporates aliens?

*As the word has been defined and used in this thread.[/QUOTE]

-Bri
 
One point that Eugenie makes and I think Bri is trying to get accross is that when we don't know we need to be honest and say "we don't know". Well, we don't know if there is ET inteligent life. That's true.

That is one point that I've been trying to get across. Thank you for acknowledging it.

However, some claims would violate known laws of physics and some wouldn't. Some claims have a theoretical basis and some don't.

The problem is that claims of aliens don't seem to have a theoretical basis. And claims of supernatural beings don't violate known laws of physics. For both aliens and gods, we simply don't know. There is no compelling evidence of either one.

Sadly, if people want to believe in things like Bigfoot there is nothing that will disabuse them of the notion because the paranormal has a get out of jail free card. One doesn't need evidence, facts or theory. One just needs to note that his or her claim is "supernatural" and all is forgiven.

I don't know much about Bigfoot claims. Is Bigfoot considered supernatural or paranormal?

-Bri
 
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The problem is that claims of aliens don't seem to have a theoretical basis.
Then how do you account for what SETI is doing? And I mean that question literally--that is, I'm not asking about why SETI exists in the first place, why people thing they should search for extra terrestrial intelligence, etc... but rather, how is it that SETI has something meaningful to do at all?

What meaningful analogous program could we set up to search for God?

(Edit: To announce in advance... this is part 1 of a two part question)
 
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Can you give a concrete example of an observation that is not evidence of something?

The observation that several people with Wegener's Granulomatosis, whose disease had previously been refractory to treatment, improved when placed on Bactrim for other reasons.

Again, I think what you call "information/hypothesis/theory" would have to be "evidence" in order to support any proposition.

A theory can form the basis of speculation (such as the formation of a hypothesis). But that hypothesis may require additional observations to serve as evidence for its truth. For example, a randomized-double-blind-placebo-controlled trial would serve as evidence of the efficacy of Bactrim in refractory Wegener's Granulomatosis. Prior to collecting that evidence, the idea would represent speculation on a theoretical or hypothetical basis.

Many of the variables of Drake's equation are not based on information/hypothesis/theory, but rather are pure guesses just like those variables of the fine-tuning argument.

As Randfan has already pointed out, speculation on each variable comes from information/hypothesis/theory. Speculation about God has no theoretical or hypothetical basis. The information that has been used to support the idea of God has been discovered to be better explained by other theories. This is why theists have been reduced to frankly silly arguments about fine-tuning if they want to make God a rational choice - all the information they used in the past has been taken away.

Again, the same could be said of an argument based on Drake's equation. Even if we knew the number of stars and some of the other variables for certain (we don't, but even if we did), there isn't any information that allows us to form the rest of the argument.

Sure there is. Each of the rest of the variables was proposed on the basis of information. Other than complaining about the ability to measure some of the variables, you haven't criticized the actual formation of those variables.

Sure, we can continue to look for evidence. The question seems to be whether there is yet enough evidence to support the belief, or if we must remain agnostic about any proposition for which there isn't conclusive evidence.

I don't think that's the question at all. No one seems to be suggesting that the answer is anything but "I don't know" at present.

What do you mean by "theoretical or hypothetical basis" and what theoretical or hypothetical basis is there for aliens?

What Randfan said. The theory of abiogenesis, the theory of evolution, the theory of formation of planetary systems, etc.

In part they are based on theories and hypotheses (for example, when looking at the number of stars). However, there is no theory or hypotheses for many of the terms of Drake's equation. According to Wikipedia:

The fundamental problem is that the last four terms (fraction of planets with life, odds life becomes intelligent, odds intelligent life becomes communicative, and lifetime of communicating civilizations) are completely unknown. We have only one example, rendering statistical estimates impossible, and even the example we have is subject to a strong anthropic bias.​

You are mixing up the ability to estimate a measurement with the ability to form an idea about what it is that we should try to measure. Those are two separate aspects. I don't disagree that some of the variables are difficult to measure, and you don't seem to disagree that the chosen variables are relevant.

The same can of course be said for the fine-tuning argument, which is in part based on theories and hypotheses.

-Bri

God is based on theories and hypotheses? Can you name a single hypothesis or theory which suggests God? And please don't answer with that ******** that science doesn't concern itself with the supernatural. The invocation of fine-tuning puts the lie to that idea. Science has no interest in making that distinction before the fact.

Linda
 
There isn't a scientific theory that incorporates a supernatural being, as science tends to deal with the natural and not the supernatural. I think this is the third or maybe fourth time I've said that.

Can you name a theory* which incorporates aliens?
...snip...i

So your statement was meaningless.

As I have repeatedly stated whether the Drake equation is baloney, the most fallacious use of an equation etc. has no bearing on whether theist are rational.
 
Then how do you account for what SETI is doing? And I mean that question literally--that is, I'm not asking about why SETI exists in the first place, why people thing they should search for extra terrestrial intelligence, etc... but rather, how is it that SETI has something meaningful to do at all?

Arguably, SETI isn't doing anything scientifically meaningful at all. That seems to be one of its main criticisms.

What meaningful analogous program could we set up to search for God?

(Edit: To announce in advance... this is part 1 of a two part question)

I don't know that any program for a god would be any more scientifically meaningful.

We could set up some listening devices on SETI's doorstep and listen for a god. Meanwhile, I have written a screen saver that normally shows fish swimming around your desktop in the hopes that God will change it to a blue screen of death. My screen saver has already produced some "interesting" events (i.e. blue screens of death) but I'm not sure how conclusive that is until I do more analysis (it might just be some anomalies produced by my poor programming practices).

Really, I find it silly to sit around listening for something for which there is little evidence that it exists.

-Bri
 
So your statement was meaningless.

As I have repeatedly stated whether the Drake equation is baloney, the most fallacious use of an equation etc. has no bearing on whether theist are rational.

As you know, the post to which you responded was intended for someone else in the context of a discussion about whether the use of the Drake equation to support the notion of aliens is "different" from the use of an equation such as Bayes theorem to support the notion of a god in such a way that would justify labeling one as irrational and the other rational. But you already knew that.

-Bri
 
#1271
I have just listened to everyh totallyh interesting word.
Okay, now pressing on to next page....


:chiefpet: JREF order of merit awarded this date, two-aught-aught-nine, for dedication above and beyond call of doody to a thread about the rationality of bayesian fine-tuning & drake's equation, to SusanB-M1...

:randi: ;)
 
God is based on theories and hypotheses? Can you name a single hypothesis or theory which suggests God? And please don't answer with that ******** that science doesn't concern itself with the supernatural. The invocation of fine-tuning puts the lie to that idea. Science has no interest in making that distinction before the fact.

Linda


I will if Bri does not. :) I can suggest many such theories....

As to the statement that science does not concern itself with the supernatural, that is completely true, being the principle of methodological naturalism, one of the metarules which govern science. I have outlined it many times in the other thread, and i believe in this one, but just in case -- http://en.wikipedia.org/wiki/Naturalism_(philosophy)#Methodological_and_Metaphysical_Naturalism As I said before cosmological uniformity and a lawful universe must be predicated as a response to the Induction Problem, which I'm sure many readers fo this forum are familair with through David Hume's exposition of it.
http://en.wikipedia.org/wiki/Induction_problem#David_Hume

Now the invocation of Fine Tuning is NOT actually a problem. The existence of "Cosmological Fine Tuning", an admittedly less than neutral phrase but the one cosmologists employ so we are stuck with it, "Cosmological absurd unlikelihood?" or "Cosmological apparent Fine Tuning" might be better is a matter of Science. The claim that supports the existence of a supernatural Creator is a metaphysical/philosophical argument, but like most philosophical arguments derives evidence from observed fact and science.

cj x
 
Nobody said it was proof of anything. It supports the conclusion in the fine-tuning argument only if you accept the other premises.
Like the moon being edible if you accept the premise that the moon is made of green cheese.

My point is that the term "fine-tuning" is usually used in theoretical physics, a field which typically has nothing to do with gods or intelligent fine-tuners.
Yes and so is quantum mechanics. That these concepts are theoretical doesn't justify any theory that invokes them to be called theoretical.

If I have a theory that leprechauns are real and my theory uses as premises quantum mechanics and fine-tuning the use of those terms doesn't make my theory valid or increase the confidence level of the theory.


Nobody said anything different, and what I did say was accurate. Please stop accusing me of "crossing a line of honesty" which is simply an ad hom attack and doesn't advance your argument in the least.
No, it's not simply an adhom. You won't acknowledge what is plain and obvious.
  • ET intelligent life: Increased confidence due to a theoretical framework.
  • God: Nothing.
Science doesn't start out with perfect knowledge. However good science seeks those things where there is some degree of confidence that the proposition is true. A theoretical framework for ET intelligent life gives us some degree of confidence.

God? Nothing.

Not fair to scientists and researchers in what way? Do you think they'd disagree? The fact that we don't know is precisely why they're working to unlock the mysteries of abiogenesis. That doesn't change the fact that we don't know.
You put scientists on par with belief in the supernatural. THAT is unfair. Scientists have a theoretical framework to search for ET intelligent life.

God? Nothing.

But the Rare Earth Hypothesis argues that the emergence of complex multicellular life (metazoa) on Earth required an improbable combination of astrophysical and geological events and circumstances. It's possible that there is some other life, but that is pure speculation since there's no evidence of it (and in this case you can't even claim that a single example exists). The truth is that we simply don't know.
In the beginning science new precious little. However there were many things that had a basis for inquiry. There was something to observe and test a reason to observe and test.

SETI has that very basis. They have a theoretical framework.

God? Nothing.

When you can accept that science has a theoretical basis for the question "is there ET intelligent life" then this debate will be over. All it takes is for you to admit the facts.

As for me, I don't know if there is ET intelligent life. I'm honest enough to admit that.
 
Arguably, SETI isn't doing anything scientifically meaningful at all. That seems to be one of its main criticisms.
SETI is searching for patterns in the EM. Speaking of patterns, didn't you say this about the giraffe images?
I'm sorry, but you would really, really have to be desperate to argue that if something like that were to be found on the surface of Jupiter that it wouldn't be evidence of at least one intelligent being having been on Jupiter.
I'm getting the feeling that your criteria are changing. Regardless, this is the reason I separated my question into two parts. I just honestly didn't expect to get hung up, with you, over this part.
 
Your argument was that extra terrestrial intelligent life is "theoretically possible" and that gods are not:
Yes. Of course. And it's true.
  1. Impossible (square circles).
  2. Theoretically impossible (speed faster than light).
  3. Unknown (god)
  4. Theoretically possible (ET intelligent life)
  5. Demonstrable (Human intelligence)
Specifically, do you know of a scientific theory for extra terrestrial intelligent life?
Yes, I've given it to you time and again. Putting your fingers in your ears and humming is poor form.



I don't think that posting evidence of the number of stars in the galaxy really qualifies as a scientific theory of ET intelligent life any more than evidence of fine-tuning qualifies as a scientific theory of a god.
Is that all I did? Really?
I don't even think that there's a valid scientific hypothesis for aliens, much less a theory. I believe that most scientific hypotheses are falsifiable for starters.
What you "think" is entirely irrelevant. More importantly you are flat out wrong. ET intelligent life is an empirical question and there is a theoretical framework for its existence. You can deny, deny and deny just as you can deny that there is a moon in the sky. That won't change the facts.
 
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Do you think the above is enough to form a theory of aliens? I'm sorry, but some Wikipedia articles providing some compelling evidence for the number of stars, inconclusive evidence for some pieces of the puzzle, and no evidence whatsoever for other pieces of the puzzle isn't going to get you there. Sure, aliens are possible, but there is no observation or even a falsifiable hypothesis upon which to base a theory.
Again, you are putting your fingers in your ears and humming.

Science doesn't start with perfect knowledge. By your logic only that which is proven is scientific. The question "is there ET inteligent life" is an empirical one. The method of science includes observation and confirmation.
  • It is scientific to infer that if there is bacteria in the first pond then there could be bacteria in the second.
  • If I look in the second pond and there is bacteria there I confirm the inference.
But odly the above isn't scientific in your mind. Why?

So either I agree with you or I'm dishonest? Are you sure those are my only choices?
I only ask that you acknowledge the arguments and acknowledge that while there is a theoretical framework for the existence of ET inteligent life there is no theoretical framework for the existence of god.
 
I will if Bri does not. :) I can suggest many such theories....

And yet, you proceed to suggest none.

As to the statement that science does not concern itself with the supernatural, that is completely true, being the principle of methodological naturalism, one of the metarules which govern science.

Yes, you have mentioned it previously. And I challenged you on this in the other thread and you chose to ignore it.

You and other apologists do not actually treat God as though it is outside the purview of Science. Except, of course, when you need a Get Out Of Jail Free card (thanks Randfan :)).

Now the invocation of Fine Tuning is NOT actually a problem. The existence of "Cosmological Fine Tuning", an admittedly less than neutral phrase but the one cosmologists employ so we are stuck with it, "Cosmological absurd unlikelihood?" or "Cosmological apparent Fine Tuning" might be better is a matter of Science. The claim that supports the existence of a supernatural Creator is a metaphysical/philosophical argument, but like most philosophical arguments derives evidence from observed fact and science.

Exactly why it should be amenable to hypothesizing and theorizing. And exactly why the inability to do so suggests its own conclusion.

Linda
 
The observation that several people with Wegener's Granulomatosis, whose disease had previously been refractory to treatment, improved when placed on Bactrim for other reasons.

How is that not evidence that Bactrim improves the condition of people with Wegener's Granulomatosis?

A theory can form the basis of speculation (such as the formation of a hypothesis). But that hypothesis may require additional observations to serve as evidence for its truth.

In general, a hypothesis must be supported by evidence. If the evidence is strong and holds up to repeated testing, hypotheses may form the basis of a theory.

For example, a randomized-double-blind-placebo-controlled trial would serve as evidence of the efficacy of Bactrim in refractory Wegener's Granulomatosis. Prior to collecting that evidence, the idea would represent speculation on a theoretical or hypothetical basis.

In the example above, the observation is evidence that Bactrim improves the condition of people with Wegener's Granulomatosis. It's just not conclusive evidence -- it's not as strong as a randomized-double-blind-placebo-controlled trial would be.

As Randfan has already pointed out, speculation on each variable comes from information/hypothesis/theory.

Speculation about many of the variables comes from little or no information, hypothesis, or theory (any of which would be considered evidence). Some of the variables are based on little more than conjecture. They are not "educated guesses" -- they are just guesses.

Speculation about God has no theoretical or hypothetical basis.

If you're talking about basis in scientific theory or hypothesis, speculation about a god has about as much theoretical or hypothetical basis as speculation about aliens does. Some of the variables are based on evidence, others on pure conjecture.

The information that has been used to support the idea of God has been discovered to be better explained by other theories.

No, sorry. There is no known mechanism to explain why the universal constants happen to have precisely the values needed for life. That is not to say that there are no explanations possible, only that none are known.

This is why theists have been reduced to frankly silly arguments about fine-tuning if they want to make God a rational choice - all the information they used in the past has been taken away.

We haven't even begun a discussion of whether belief in something without conclusive evidence (i.e. belief based on faith) is necessarily irrational -- you're merely asserting that it is. I'm fine moving onto that discussion if you like.

Sure there is. Each of the rest of the variables was proposed on the basis of information.

I'm not sure how you're using the word "information" here. It seems to mean something other than "evidence" but yet somehow can be used to support a proposition.

There is no known information that can lead to the conclusion that aliens are probable. There is no known information that allows us to determine the conditions and events by which intelligent life emerged on this planet, much less how probable it would be for it to have occurred elsewhere.

Other than complaining about the ability to measure some of the variables, you haven't criticized the actual formation of those variables.

What do you mean by "the actual formation of those variables?" There is no information upon which to base a value for many of the variables.

I don't think that's the question at all. No one seems to be suggesting that the answer is anything but "I don't know" at present.

Of course you can be agnostic about everything and not be irrational. The question is whether you're allowed to have an opinion about something for which there is no conclusive evidence without it being irrational.

So, sure, people who believe that aliens exist also admit that they don't know for sure. To label such a belief as necessarily irrational for gods but not for aliens seems to require some special pleading.

What Randfan said. The theory of abiogenesis, the theory of evolution, the theory of formation of planetary systems, etc.

Abiogenesis is not a theory, it's the study of how life on Earth began from inanimate matter. But yes, theories that can be used to support some of the variables of Drake's equation, but they do not form a theory of aliens. There are no theories or hypotheses dealing with other variables of the Drake equation, while there are theories and hypotheses such as the Rare Earth Hypothesis which seem to indicate that aliens may not exist. There is no evidence to support the notion that aliens or gods are probable.

You are mixing up the ability to estimate a measurement with the ability to form an idea about what it is that we should try to measure. Those are two separate aspects. I don't disagree that some of the variables are difficult to measure, and you don't seem to disagree that the chosen variables are relevant.

What do you mean by "chosen variables?"

God is based on theories and hypotheses?

Please re-read my statement. I did not say that God is based on theories and hypotheses. What I said is that fine-tuning is in part based on theory and hypothesis, the same way that the number of stars (one variable of the Drake equation) is in part based on theory and hypothesis.

-Bri
 
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So, sure, people who believe that aliens exist also admit that they don't know for sure. To label such a belief as necessarily irrational for gods but not for aliens seems to require some special pleading.
There is a world of difference and it's in one very simple question.

Can we know (or, IOW, is the proposition amenable to scientific inquiry, or, IOW, is it an empirical question)?

ET intelligent life: Yes.
God: No.
 
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