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Watch the Richard Dawkins v. John Lennox debate

You've got a good point here. The problem with that though is that it makes him appear inconsistent when he makes his arguments against religion (Chapter 8 of God Delusion and discussed in the debate).

He only appears inconsistent if one has poor comprehension skills. You've acknowledged that "faith" has multiple meanings. You've acknowledged that Dawkins is familiar with the multiple meanings and that you can tell which definition he is using at a given time. Obviously, that means your comprehension skills are adequate. Where are you having a problem?

Having defined religious faith as belief without evidence (or in spite of evidence) he then goes on to make such statements as "religious faith is an especially potent silencer of rational calculation ...partly because it discourages questioning, by its very nature" and "faith is an evil precisely because it requires no justification and brooks no argument".

Context tells me that he is attacking belief WITHOUT evidence. You are plenty smart to figure that out too.

There's no indication of anyone religious being excluded in this criticism.

The indication is context.

Lennox's argument (and the others I mentioned) would seem to be that he can make such statements only because he's misrepresented what is meant by religious faith.

Lennox is wrong. Dawkins is using one word in more than one way. This is very common in language.

One could make a similar argument by defining loyalty as blind allegiance and then say that loyalty is evil and even those who show moderate loyalty to their families and friends and defend that loyalty as a good thing are inviting the kinds of atrocities we get from soldiers demonstrating blind loyalty to a murderous dictator.

Anyone offended by that definition of allegiance is not familiar with how language works.
 
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Faith has a way of manipulating people in a way that no other institution has because it claims to be the key to eternal salvation and the avoidance of eternal suffering. What would a person do if they truly believed that their (or their loved ones) eternity depended on it?

And how do you prove you have faith except by doing something you would never do UNLESS you had faith.

Whenever you encourage the idea that an invisible guy communicates with mortals... then you are upholidng a paradigm where many people truly believe they are getting messages from that invisible guy-- and the messaged don't agree with each other and often involve inflicting suffering and judgment on other humans.
 
People should not be glorified for getting messages, testimony, prophesy, or divine truths from beyond... they should be treated the way we treat all such people with similar delusions. There is no way to tell a real divine message from a fake one-- and, in fact, there is no evidence that there IS any "divine knowledge" out there-- though every believer imagines they've accessed such!

Damn, you go out of your way to continually miss this point, Egg. You keep accusing Dawkins of holding a position he does not hold in order not to understand the very simple understanding I've just laid out for you.

That's what faith has done to you.
 
He only appears inconsistent if one has poor comprehension skills. You've acknowledged that "faith" has multiple meanings. You've acknowledged that Dawkins is familiar with the multiple meanings and that you can tell which definition he is using at a given time. Obviously, that means your comprehension skills are adequate. Where are you having a problem?
That's getting pretty close to an "only an idiot would disagree with me" argument now. I could say the same to you and ask you what your problem is. It doesn't really get us anywhere except maybe getting each other's backs up.

Actually, although Dawkins uses the word "faith" at different times with different meanings, I'm not sure he does so consciously (or at least maybe he doesn't look at how he's used the word).

Take the part of the debate about a third of the way in. Dawkins says "we only need to use the word faith when there isn't any evidence". The use of "only" suggests that he has this one definition he uses stuck in his mind as the right one. Lennox asks him if he has evidence for the faith he has in his wife. Dawkins' immediate response is to say that he has plenty of evidence (he knows instinctively how faith is being used in that context). He doesn't deny that he has faith in his wife. He then goes on to make out that Lennox is suggesting that "faith" is how we know someone loves us and that isn't what the word means, but that's not quite what Lennox was saying faith was. I think the point Lennox is making is that it is because of the evidence of that love that he has faith in his wife.

When Dawkins dismisses that as just a semantic point, it is as if he's suggesting Lennox is just using word play to undermine his arguments. What Lennox is actually doing is trying to convey what he understands the word "faith" in a religious context to mean. For Dawkins to ignore religious people telling him what they mean by faith and then just continue to define religious faith as "belief without evidence" would seem to me to either be wilfully ignorant, intentionally dishonest or so arrogant that he thinks he understands religion better that the religious do and can tell them what and why they believe.

Context tells me that he is attacking belief WITHOUT evidence. You are plenty smart to figure that out too.

The indication is context.

The context of the end of chapter 8 is very much criticising religion and (what he claims is) religious faith as a whole. There's no indication that he even accepts that faith in the context he is describing it can be based on reason and evidence and that those who do that would be an exception.


Lennox is wrong. Dawkins is using one word in more than one way. This is very common in language.
Sure, having pointed out that he has defined a word a certain way, he should be able to use it in that way and be clear in what he's saying. The problem is that as soon as he starts using that definition to describe religious faith in general, he is misrepresenting people if that is not what they mean by the word.

Something we often see on these boards is some theist who comes along and criticises atheists because it's irrational to claim that there is no God. Of course, what they are doing is using a different definition of the word "atheist". Several dictionaries list atheism as the belief that no god exists, so it is a common definition that is being used there. Having been pointed out to them that for most of the atheists here, that definition misrepresents their position, if the theist continues to make arguments based on what we generally call the "strong" atheist position but talking as if the argument was about all atheists, it gets pretty frustrating all round. In fact, I think I'm pretty much describing some of Yrreg's arguments here.

Anyone offended by that definition of allegiance is not familiar with how language works.
I wasn't so much talking about taking offence, but using a specific type of loyalty to criticise loyal people generally. Do you think it's a reasonable argument to suggest that people who say that loyalty to their family is good are helping to create a climate which encourages blind, unquestioning loyalty to murderous dictators?
 
Faith has a way of manipulating people in a way that no other institution has because it claims to be the key to eternal salvation and the avoidance of eternal suffering. What would a person do if they truly believed that their (or their loved ones) eternity depended on it?

And how do you prove you have faith except by doing something you would never do UNLESS you had faith.

Whenever you encourage the idea that an invisible guy communicates with mortals... then you are upholidng a paradigm where many people truly believe they are getting messages from that invisible guy-- and the messaged don't agree with each other and often involve inflicting suffering and judgment on other humans.

Hey Arti.:) I hadn't been responding to your posts because you told me you had put me on ignore.

You say faith manipulates people? What definition of "faith" are you using and in what way do mean that a concept can manipulate people? Does it make a difference what the faith is in and what it is based on?
 
I'm talking about faith that there are "divine truths" and invisible entities that communicate with people-- religious faith... the kind most people refer to when they aren't playing semantic games.

Faith=belief without or despite evidence

Faith: the thing that believers think thier god(s) want or they feel ennobled for having.
 
I'm talking about faith that there are "divine truths" and invisible entities that communicate with people-- religious faith... the kind most people refer to when they aren't playing semantic games.

Faith=belief without or despite evidence

Faith: the thing that believers think thier god(s) want or they feel ennobled for having.

So when McGrath says "I don’t accept this definition of faith, and I have yet to meet a theologian who takes it seriously. It cannot be defended from any official declaration of faith from any Christian denomination.", Robertson describes that definition as "a caricature" of religious faith and "not the real thing" and Lennox tries to point out that it's the same kind of meaning as when used for faith in a spouse, they're just playing semantic games?

Wiki has the following definition: Faith is a belief in the trustworthiness of an idea or person. Formal usage of the word "faith" is usually reserved for concepts of religion, as in theology, where it almost universally refers to a trusting belief in a transcendent reality, or else in a Supreme Being and said being's role in the order of transcendent, spiritual things.

Actually the Wiki article is well worth a read. There's some good information on what different religions mean by "faith".

There are plenty of things for which one can criticise religions and Dawkins often hits the nail on the head with his criticisms. The arguments would be more effective if it's clear he understands what he's criticising and if he doesn't make sweeping generalisations which often don't apply to all religions.
 
He does understand...

it's those who wish to see faith as something good or useful or ennobling that seem to be playing games with words.

He's talking about faith as I describe it. Everyone but believers and apologists seems to understand that. Those who don't, seem to have a vested interest in not understanding it. They'd rather attack the straw man view of what they think Richard is saying than actually hear what he says. They do this just like you do--by fuzzying up the "word" faith so that science is another faith and everything is "faith"...

It doesn't matter how precisely he defines his terms, the faith protectors will always imagine him to be saying other than what he is saying-- because they have been indoctrinated to protect faith from scrutiny.
 
Nobody ever says that he's talking about all religions... apologists just hear that...

He's talking about FAITH in "higher truths" and messengers who deliver these truths to mortals.
 
The only point I agree with Lennox though, is that unlike Dawkins and Hitchens, I don't think necessarily religion is the root of all evil, but instead I think any ideology when pushed to its extreme can allow peope to do "evil" acts, that to loose one's self to a self-delusion isn't only a characteristic of religion.


Agreed.

Am I the only one who was a little disappointed by this debate? It was long, and primarily gave Lennox a soapbox on which to stand. It looked like it was structured strongly in Lennox's favor -- Dawkins got to briefly explain his points and Lennox then got to criticize them.

It was only when Dawkins took the initiative and said "This is supposed to be a debate isn't it?" and started replying to Lennox that it was interesting at all.

I think I'd rather see a real debate with more back and forth on a smaller number of topics.

Greediguts linked to a debate between Bart Ehrman and an evangelical (Craig, I think) in the Scriptural Literacy thread. I thought it was much better format-wise.
 
Oh. My. Word.

I'm nearly through this - 32 minutes into part 2 - and my jaw is agog. John Lennox, learned philosopher of science, actually mouthed the sentence "This isn't about Zeus - Zeus is a made-up deity". How can someone whose career is based on understanding the philosophical underpinnings of rational thought come out with such an idiotically circular "argument"?

Astonishing.
 
One of the debates I especially liked and found most satisfying was Dan Barker vs Dinesh D'Souza. With his usual calm and rigor, Barker answered every point D'Souza raised (sometimes in debates it is frustrating that some points get forgotten and unanswered, Barker caught all of them), and I think he absolutely crushed his opponent's arguments.

http://www.youtube.com/watch?v=1arsUJI00Ko&feature=related
 
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Both participants are new to me but having watched it but D'Souza like Lennox hasn't got a clue.
 
Wiki has the following definition: Faith is a belief in the trustworthiness of an idea or person. Formal usage of the word "faith" is usually reserved for concepts of religion, as in theology, where it almost universally refers to a trusting belief in a transcendent reality, or else in a Supreme Being and said being's role in the order of transcendent, spiritual things.
I honestly don't understand the complaint. The basis for my love for my wife and my trusting belief in her is based, in large part, on empirical evidence. She's there. She has shown me kindness and returned my affection. She has put secret notes in my lunch expressing her love, has endured my insecurities and foibles and has held me and comforted me when I was in pain. Perhaps most importantly she has simply been there when I needed her in spite of myself. I'll conced that there's a subjective value to it (internal feelings) but without her being there what's the point?

I can have a trusting belief in four leaf clover and horseshoes but why should I? If someone tells me that they have had an internal confirmation that there is some value in having this belief then fine. I can't disprove it but why them and not me? Perhaps things like lucky charms are arbitrary. But why god? I spent many hours on my knees and I've read the Bible cover to cover. Nothing. I sincerly believed that I believed. I sacrificed and prayed and even fasted. In the end, I eventually realized my prayers were simply my talking to myself.

For someone like myself who has been a true believer, one who spent tens of thousands of dollars and two years of my life on a mission because I believed, I can honestly say that while I'm willing to respect your trusting belief I see no basis for it and I do think it makes virtue of something that does not merit virtue. No mater how begnign you make it sound. It's trusting in something without evidence.

"Now faith is the substance of things hoped for, the evidence of things not seen." --Hebrews 11:1
 
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“To one who has faith, no explanation is necessary. To one without faith, no explanation is possible.” - Thomas Aquinas

Tom was right. I don't think he knew exactly how right.
 

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