What's Wrong With Richard Dawkins?

If you aren't making a testable claim. If there isn't a testable claim, we can't do anything about it.

What do you mean there is no testable claim? A theist claims there is a god who created the universe and still has his finger in the soup. A deist claims there is a god who created the universe but has had nothing to do with it since creation.

All of these are testable claims. None has stood up though. Theists and deist make the simple mistake of believing that their OPINION is evidence.

It has been shown that the god of every religion on Earth cannot do what their followers believe they are capable of. Gods have been pushed back to the Big Bang and beyond. There is nowhere in our universe for them to hide any longer. They do not exist here.

When do you have to say "We don't know", then? Never?

I think we say "We don't know" when there is a reasonable doubt. Saying "God done it!" for anything prior to the Big Bang is as absurd as saying it for anything after. There isn't a shred of evidence that there has ever been a god and certainly none that shows any god has done anything at anytime. Religionists are so self absorbed they actually believe that their opinion can carry as much weight as actual evidence.
 
All of these are testable claims.

Or, if the claim isn't testable, then the claimant is delusional, and should probably shut up so that his intellectual betters don't laugh at him in public.
 
Claus, if an adult is truly convinced an imaginary person exists they probably can be considered insane. And people with god beliefs that are accompanied by auditory and/or visual hallucinations would definitely meet the diagnostic criteria for psychosis.

But you seem to be trying to equate a belief one has been indoctrinated to believe about a being they never see nor hear with an adult individual believing in a fantasy that is known in toddlers and young children.

This is really becoming a stupid discussion. You'll have to be more specific about the imaginary friend. Adults who are sane and who speak of imaginary friends or perhaps talk to one while daydreaming know full well the imaginary friend does not really exist.
 
Oh the irony of Claus...
He accuses of me of claiming to determine who is and isn't a "true skeptic" when I've never done so-- and here is doing what he has accused me of! But an opinion is not a fact. And Claus's opinions of me matters even less to me than my opinions of him matter to him.

We need more people like Dawkins to handle the too many people like Claus.

When/if Dawkins returns to TAM, I'll let you ask him what to do about people like me.

Epistemology. Ontology. Look them up. Learn the difference.

I know the difference, thank you.

Of course I can't disprove it, but at the same time saying that it DOES exist makes just as much sense as saying for sure it DOESN'T. In fact, with no evidence and no actual way to come to that knowledge, it makes far less sense.

Sure. But without evidence and no actual way to come to that knowledge, what's a skeptic to do? It isn't even about disproving (we can't do that anyway), we just have to acknowledge that there is a third option: We don't know - yet.

Plenty of times. I'm not saying that we DO know for sure. However, doubt is perfectly skeptical when the claim is outrageous. Outrageous claims require outrageous evidence. That's another thing Sagan was big on. A perfect lack of doubt and a blind acceptance to any claim that can't be tested for or against is antithetic to doubt, and therefore to me, antithetic to skepticism.

A god creating the universe and then stepping back? Outrageous, how? Why? Because it doesn't fit with our scientific world view, which is based on our knowledge of the laws of nature? Sure! But we don't know anything about how the laws of nature worked before the universe began: The laws of physics could have been the same, but they could also have been something that allowed what we think of as "outrageous".

We can't judge what happened before the beginning of the universe based on what the laws of nature were after the universe began.

The thing you have to learn is that there is a difference between saying "We don't know" and "I don't know, but it's perfectly fine for you to live your life and affect my own life thanks to it".

You can't tell me for sure that there isn't a teapot circling saturn. You can't tell me for sure that there isn't an invisible elf in my backyard. So, according to your arguments here, I can say that, for sure, there IS, they DO exist. The elf in my back yard tells me that the internet poster known as Larsen is a blasphemer and is being invisibly controlled by his arch nemesis, the Invisible Dwarf.

No, that's not what I'm arguing at all, quite contrary: I keep pointing out that if we don't have the possibility to find out, we can't say that either X exists or it doesn't.

In those cases where we can - e.g, do psychics talk to dead people - we can look at the evidence and come to the provisional conclusion that they can't.

In those cases where we can't - is there a teapot circling Saturn - we can just say "Well, it's bleedin' unlikely, but very remotely possible."

What some here miss is that, in those cases where we, based on the laws of nature, judge something that we don't the framework for, we simply have to say: "We don't know - because we can't know".

Nothing testable here, so therefore you can't say that I can possibly be wrong. After all, if it's not testable, therefore I must be right.

I'm not saying that, and neither are deists. They recognize that they don't have evidence of their belief.

What do you mean there is no testable claim? A theist claims there is a god who created the universe and still has his finger in the soup. A deist claims there is a god who created the universe but has had nothing to do with it since creation.

All of these are testable claims. None has stood up though. Theists and deist make the simple mistake of believing that their OPINION is evidence.

How do you test what happened before the Universe began? You can't use the laws of nature, because you don't know if they existed then.

It has been shown that the god of every religion on Earth cannot do what their followers believe they are capable of. Gods have been pushed back to the Big Bang and beyond. There is nowhere in our universe for them to hide any longer. They do not exist here.

Let me remind you that the concept of a deist god of non-intervention came way before the discovery of Big Bang and all that.

I think we say "We don't know" when there is a reasonable doubt. Saying "God done it!" for anything prior to the Big Bang is as absurd as saying it for anything after. There isn't a shred of evidence that there has ever been a god and certainly none that shows any god has done anything at anytime.

How do you know what happened before Big Bang? You'd have to, in order to call it "absurd".

Religionists are so self absorbed they actually believe that their opinion can carry as much weight as actual evidence.

Religionists, as in "all who believe in a God"? That's demonstrably false: Deists don't claim evidence - they can't, because if they did, they would believe in an interventionist god.

Be careful not to lump all religious people together with those who claim evidence of their god beliefs.
 
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Why don't you read what I said? I am asking what makes the nature of the two beliefs different.
Always the false assumption the meaning in your twisted logic and incomplete explanations is so obvious. Tell you what, shorten your posts to a couple more concise points instead of these long wastes of time answering each sentence oblivious to the context of the surrounding sentences and I'll maybe read your whole posts. Right now I am limiting myself to the first few lines. I don't have time for the rest.
 
I consider deists to be indistinguishable from atheists... I feel like they are atheists... but they are just afraid of being labeled atheists or want the kudos that is tossed around for "people of faith"-- or maybe it's the pascal's wager fear.

But to me, if you don't have a god you pray to, you are an atheist.
Believing in a Deist God probably means you recognize the fact there is no evidence supporting god beliefs but you just can't let go of that security blanket.

The other way one gets to a Deist definition of god is when you firmly believe a god exists but you need a definition that moves the goal post off the science playing field.
 
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Or, if the claim isn't testable, then the claimant is delusional, and should probably shut up so that his intellectual betters don't laugh at him in public.

You want to censor people who say in public that they like the color blue? That they think a specific political agenda is best?

Claus, if an adult is truly convinced an imaginary person exists they probably can be considered insane. And people with god beliefs that are accompanied by auditory and/or visual hallucinations would definitely meet the diagnostic criteria for psychosis.

But that's not what we are talking about here: Deists do not claim any such phenomena, because then, they would believe in an interventionist god.

So, you haven't answered the questions:

Do you think that someone claiming their imaginary friend created the universe is insane? Yes or no.

Don't give me lengthy, vague explanations. Just a yes or a no.

Do you think that a child having imaginary friends is insane? Yes or no.

Don't give me lengthy, vague explanations. Just a yes or a no.



But you seem to be trying to equate a belief one has been indoctrinated to believe about a being they never see nor hear with an adult individual believing in a fantasy that is known in toddlers and young children.

No, I don't. I haven't said anything about indoctrinated beliefs. You have to realize that not all god beliefs are indoctrinated.

Do you think that an adult deist who is not indoctrinated is insane? Yes or no.

Don't give me lengthy, vague explanations. Just a yes or a no.



This is really becoming a stupid discussion. You'll have to be more specific about the imaginary friend. Adults who are sane and who speak of imaginary friends or perhaps talk to one while daydreaming know full well the imaginary friend does not really exist.

Not in this universe, with its laws of nature, no. But that is perfectly in line with Deist beliefs, since they don't believe in a post-Big Bang interventionist god.

What, you haven't seen the list of semantic and historical errors Claus keeps?

I keep a list of some of those, to counter the claim that I never admit to errors, yes.

Do you have a problem with countering false claims with evidence?

You still haven't answered these, either:

How do you test scientifically for a god that created the universe and then stepped down?

Have you noticed that not all believers are of the fundamentalist Discovery Institute ilk?
 
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We're both bad, then.



I'm not saying it should be encouraged. I'm saying that there is nothing unskeptical about believing in a deist god: There is no claim to test.
Then answer this, if a god really meets the Deist definition, how would anyone have any awareness of such a god? By creating awareness, you no longer have Deism, you have a god interacting after creating the Universe. A skeptic would know that a Deist god definition is not a logical construct.
 
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A god creating the universe and then stepping back? Outrageous, how? Why? Because it doesn't fit with our scientific world view, which is based on our knowledge of the laws of nature? Sure! But we don't know anything about how the laws of nature worked before the universe began: The laws of physics could have been the same, but they could also have been something that allowed what we think of as "outrageous".

Which could be just secular "outrageous" and not attributed to an organizing consciousness. If you base the likelihood upon facts evidenced to that far back, the likelihood of a non-conscious anti-nowphysics is much greater than a conscious creator-of-nowphysics.

Religionists, as in "all who believe in a God"? That's demonstrably false: Deists don't claim evidence - they can't, because if they did, they would believe in an interventionist god.

They or you apparently claim that the big bang was consciously created/designed, then the creator just "stepped back". I can accept this very weakly, but you have more to go before you defintively state there's a lack of evidence of such, and allow anyone who has a decent understanding of cosmology to presuppose a conscious creator rather than the same non-conscious mechanisms which have adequately created 13,000,000,000 years of Universe, including the development of ourselves.

Be careful not to lump all religious people together with those who claim evidence of their god beliefs.

Deism could be true. A deistic entity could have left after he was done with teh crucible. But there's no evidence for it.
 
That doesn't make any sense. While the claim can't be tested, there still is a claim, just as there would be a claim if I said that there was an invisible elf in my back yard.

To believe that this claim is automatically true strikes me as behavior that is not exactly skeptical.
Not to mention following the evidence rather than trying to fit the evidence to the conclusion would lead to a conclusion god beliefs are all myths. A Deist explanation is a rationalization trying to fit the evidence to the conclusion, not a skeptical position at all.
 
Believing in a Deist God probably means you recognize the fact there is no evidence supporting god beliefs but you just can't let go of that security blanket.

Just as you can't let go of your non-evidential security blankets. But that doesn't make either of you lesser skeptics because of that.

The other way one gets to a Deist definition of god is when you firmly believe a god exists but you need a definition that moves the goal post off the science playing field.

Nope. Deism came about before we really started learning about the universe.
 
Which could be just secular "outrageous" and not attributed to an organizing consciousness. If you base the likelihood upon facts evidenced to that far back, the likelihood of a non-conscious anti-nowphysics is much greater than a conscious creator-of-nowphysics.

How do you know that? How do you know anything about what happened before the beginning of the universe?

They or you apparently claim that the big bang was consciously created/designed

I don't. And I have no idea where you got that idea from.

, then the creator just "stepped back". I can accept this very weakly, but you have more to go before you defintively state there's a lack of evidence of such, and allow anyone who has a decent understanding of cosmology to presuppose a conscious creator rather than the same non-conscious mechanisms which have adequately created 13,000,000,000 years of Universe, including the development of ourselves.

But that's just it: You can't say anything about the mechanisms that existed before the beginning of the universe.

Deism could be true. A deistic entity could have left after he was done with teh crucible. But there's no evidence for it.

And they don't claim there is.
 
Not to mention following the evidence rather than trying to fit the evidence to the conclusion would lead to a conclusion god beliefs are all myths. A Deist explanation is a rationalization trying to fit the evidence to the conclusion, not a skeptical position at all.

How does a deist try to do that? What evidence do they claim?
 
Always the false assumption the meaning in your twisted logic and incomplete explanations is so obvious. Tell you what, shorten your posts to a couple more concise points instead of these long wastes of time answering each sentence oblivious to the context of the surrounding sentences and I'll maybe read your whole posts. Right now I am limiting myself to the first few lines. I don't have time for the rest.

I did boil down the questions to a minimum. Answer them, please.
 
How do you know that? How do you know anything about what happened before the beginning of the universe?

I don't. Nor do I particularly care.

I don't. And I have no idea where you got that idea from.

Uh. then you're "deism" is a metaphor for "materialism" or "nonmaterialism", or "materialpterodactylbigthoughtraysism", nothing more. Just how did a deist creator affect reality? If he/it affected it not at all then what good is he except as an artifact. Why should I attend more thought to him than hypothetical 2 planck-time hydrogen atom #0.012444153465645 as far as contribution to reality goes?

But that's just it: You can't say anything about the mechanisms that existed before the beginning of the universe.

So? I don't leap to a deist creationism anymore than I do a physical creationism. I wait for evidence. I keep both options open even when evidence comes in. I'm a skeptic.

And they don't claim there is.

Well, okay. Your deist god exists. Now, what are you going to do about it? How is it going to affect you? Why are you arguing as if it makes any difference at all to reality, or even philosophy?

The only way I see this has any import is if the deist god returns from his haitus. Other than that, he may as well not exist for all the good it does to science/philosophy/religion.
 
I don't. Nor do I particularly care.

If you dismiss deism, you have to claim to know what happened before the universe began. That's where the whole argument lies.

Uh. then you're "deism" is a metaphor for "materialism" or "nonmaterialism", or "materialpterodactylbigthoughtraysism", nothing more. Just how did a deist creator affect reality? If he/it affected it not at all then what good is he except as an artifact. Why should I attend more thought to him than hypothetical 2 planck-time hydrogen atom #0.012444153465645 as far as contribution to reality goes?

That's the whole idea of deism: That the deist creator set the stage, and left.

So? I don't leap to a deist creationism anymore than I do a physical creationism. I wait for evidence. I keep both options open even when evidence comes in. I'm a skeptic.

But you can't get evidence when it comes to deism. So you can't, as a skeptic, reject it. You simply have to say "I don't know, because I can't know."

Well, okay. Your deist god exists.

It's not mine.

Now, what are you going to do about it?

Nothing. I've said that all along.

How is it going to affect you?

It doesn't affect me.

Why are you arguing as if it makes any difference at all to reality, or even philosophy?

I am pointing out that deists are just as skeptical as you and me: Whenever they have/claim evidence, they go with that. When they don't have/claim evidence, they say "We can't know."

The difference between me and a deist is that a deist believes that God created the universe, set the rules and stepped back. That's no different than a child believing in an imaginary friend who listens.

The only way I see this has any import is if the deist god returns from his haitus. Other than that, he may as well not exist for all the good it does to science/philosophy/religion.

And until then, it comforts the deist to cope with life. Just as a child having an imaginary friend.
 
If you dismiss deism

I don't.

So you can't, as a skeptic, reject it.

I don't.

You simply have to say "I don't know, because I can't know."

Not quite; it's either I don't know because I don't know or I don't know because I can't know.

The difference between me and a deist is that a deist believes that God created the universe, set the rules and stepped back. That's no different than a child believing in an imaginary friend who listens.

I misunderstood your argument. It is different though, your analogy creates a lot of non-analogous considerations. The child for example may not think her imaginary friend began the child's life and then stepped back, else how would the friend still exist.
 
I don't.

I don't.

Then, I don't understand what you are saying. Are you saying that a deist is less skeptical than an atheist?

Not quite; it's either I don't know because I don't know or I don't know because I can't know.

In this case, you can't know.

I misunderstood your argument. It is different though, your analogy creates a lot of non-analogous considerations. The child for example may not think her imaginary friend began the child's life and then stepped back, else how would the friend still exist.

But then, wouldn't the child claim something that could be tested? That the imaginary friend would do something verifiable?
 
What is a non-evidential security blanket?

And are you claiming that science started after the 1600s or Deism is older than the Wiki source notes that it is?
Deism became prominent in the 17th and 18th centuries during the Age of Enlightenment
 

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