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So you're an atheist. Ok, what next?

Well joobz brought slavery into this thread. I think he is making the mistake of comparing our culture and times to theirs. Jesus spoke to the people of the time in a way that they could understand. But he also said, I have many more things to tell you but you could not bear them (paraphrasing).

John 16:12

King James Bible

I have yet many things to say unto you, but ye cannot bear them now.

And later He said He would send the Holy Spirit who would teach all truth. The "abolition" of slavery was almost certainly just something the people, the culture, and the economy of the time could not bear. The following passage goes more into this.

There was a very good thread about 6 months ago called "Slavery in the Bible". This was part of the OP:

cnorman18
Critical Thinker

Join Date: Oct 2007
Posts: 305

Slavery in the Bible
I have seen the Bible criticized, and frequently, on this board because it does not denounce or outlaw slavery. Seems a fair criticism on the surface; but let's take a closer look.

(Two notes before I begin: First, when I speak of "the Bible" here, I am referring to the Jewish Bible, called Tanakh by Jews and the Old Testament by Christians. Second, I say nothing about the origin or provenance of the Bible or whether or not it is in any sense the "Word of God." Those are separate questions for another thread.)

Slavery in the ancient world was just part of the natural order of things. Some people were rich, some were poor, and some were slaves. It never even occurred to the slaves themselves that there ought not be such an institution; they merely hoped to have a good master, or to be free someday (and have slaves of their own).

Advocating the abolition of slavery in, say, the 10th century BCE, or even the 1st, was literally unthinkable. The entire economic order depended on it, as did the social order and the civil and criminal law. It was simply part of the way the world worked. An analogous position in the present day might be to advocate outlawing the private ownership of automobiles; though some few might agree that that would theoretically be a good thing, in the main one would be laughed off the podium. Too much depends on it; millions of jobs, the primary means of transportation for almost everyone outside of our largest cities, assessment of social status and economic success, and so on. Literally unthinkable; and two or three thousand years ago, slavery held the same position.

Nevertheless, it seems painfully obvious to us today that slavery was wrong at its root; well and good, for our time. It was not so obvious then. Consider my example of private car ownership: it may very well be obvious in the future that that, too, is evil.

http://www.internationalskeptics.com/forums/showthread.php?t=98391&highlight=Slavery
 
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Sure. Put 10,000 mothers in an auditorium. One by one bring out their children onto the stage, and have someone rape then murder the child. Then do a survey of the mothers, asking whether what they just saw was morally right, morally wrong, or morally neutral. I predict that the results will be statistically highly significant, in fact, to a degree rarely found in 'purely physical' science.

The children wouldn't even have to be their own, and I'd predict almost identical results.


(Sorry folks, if that was a bit of an extreme example.. but it illustrates the point)

Take a tiger cub onto a stage and attempt to rape and then murder it but have the mother in the auditorium. I say attempt to rape because the chances are the mother would be disembowling the moral experimenters in about 10 seconds flat.

I am not sure what you think the above proves.

Regarding Hitler I do think it a tad unfair that if a theist (no matter how loopy) does something bad he is lying and is really an atheist but if an atheist does something good it is because he is tuned into a higher truth whether he knows it or not.

That is called having your cake and eating it.
 
Sure. Put 10,000 mothers in an auditorium. One by one bring out their children onto the stage, and have someone rape then murder the child. Then do a survey of the mothers, asking whether what they just saw was morally right, morally wrong, or morally neutral. I predict that the results will be statistically highly significant, in fact, to a degree rarely found in 'purely physical' science.

The children wouldn't even have to be their own, and I'd predict almost identical results.


(Sorry folks, if that was a bit of an extreme example.. but it illustrates the point)
Even if they all agreed, they would still be making subjective value judgments.

In Jonestown, mothers were happy to murder their own children to "save" them from what they regarded as a worse fate.

Mothers have sold their children into prostitution.

In the Bible, Lot (the only righteous man in Sodom and Gomorrah) was begging the mob to rape and murder his virgin daughters.

Many mothers in Palestine are proud of their children's choice to become suicide bombers.

Lots of passages in the Bible maintain that it is "just" to punish the children for the sins of the father, unto the nth generation.

You and I agree that it is wrong to rape and murder children. In this case, your subjective morality and mine are in agreement. If children were being raped and murdered in front of me, I would do whatever I could to stop it. My actions would be motivated by my subjective morality.
 
plumjam said:
so your position is entirely subjective

Of course it’s subjective: it’s my position. Do you have a point?


plumjam said:
…and therefore has no power in argument


Ah yes… but wrong conclusion I think: You think it’s without power. If someone would change his position due to reading this, then it would have power. It wouldn’t be a matter of “objective moral truth” thou, it would simply be because that person changed his mind. It’s up to you.

plumjam said:
I like ice cream, this is pretty subjective. If I were to argue that other people should like ice cream simply because I like ice cream then that form of argumentation would have little or no power.

And yet that’s all we have, and it has worked out pretty well too: most of us don’t feel obliged to stone anyone anymore (except some theists); most of us don’t mutilate children’s genitalia (except some who feel obliged to, through culture or theist beliefs)… etc., etc.
 
Take a tiger cub onto a stage and attempt to rape and then murder it but have the mother in the auditorium. I say attempt to rape because the chances are the mother would be disembowling the moral experimenters in about 10 seconds flat.

I am not sure what you think the above proves.

well I was asked to make a moral prediction that could support moral objectivity

Regarding Hitler I do think it a tad unfair that if a theist (no matter how loopy) does something bad he is lying and is really an atheist but if an atheist does something good it is because he is tuned into a higher truth whether he knows it or not.
I would never deny that there are bad theists. Anyone, theist or atheist, doing something good is tuning into objective moral truth.

However, I do agree with you to some extent. It is the same process as when an atheist tries to disculpate atheism from communism by arguing that communism is 'in fact' a type of religion... and therefore communism is somehow the fault of religion ..lol :D
 
Even if they all agreed, they would still be making subjective value judgments.

In Jonestown, mothers were happy to murder their own children to "save" them from what they regarded as a worse fate.

Mothers have sold their children into prostitution.

In the Bible, Lot (the only righteous man in Sodom and Gomorrah) was begging the mob to rape and murder his virgin daughters.

Many mothers in Palestine are proud of their children's choice to become suicide bombers.

Lots of passages in the Bible maintain that it is "just" to punish the children for the sins of the father, unto the nth generation.

You and I agree that it is wrong to rape and murder children. In this case, your subjective morality and mine are in agreement. If children were being raped and murdered in front of me, I would do whatever I could to stop it. My actions would be motivated by my subjective morality.

Well I did provide a prediction. I don't think you and I are going to make much progress on this one.
 
By your logic all subjective assessments are literally of equal value. So Hannibal Lecter is literally just as moral as Superman.

Nope, I can make a subjective assessment of each and in my, and only my, opinion I can decide that one of the two is more moral. You may well also agree (or you may not) with my subjective assessment, but that doesn't mean we are drawing from some common objective pot.

But that would be nonsense.

You're correct, what you put is nonsense.
 
Of course it’s subjective: it’s my position. Do you have a point?





Ah yes… but wrong conclusion I think: You think it’s without power. If someone would change his position due to reading this, then it would have power. It wouldn’t be a matter of “objective moral truth” thou, it would simply be because that person changed his mind. It’s up to you.



And yet that’s all we have, and it has worked out pretty well too: most of us don’t feel obliged to stone anyone anymore (except some theists); most of us don’t mutilate children’s genitalia (except some who feel obliged to, through culture or theist beliefs)… etc., etc.

your subjectively held opinions, to have any power or interest to anyone else necessarily have to reach out beyond subjectivity and make claims about the objective world
when you claim that if you let go of a brick it will fall to the ground, that is your subjective claim reaching out beyond subjectivity and making a claim about the objective world (physical)
it is the same when you claim that murder is wrong, your subjective opinion reaching out beyond subjectivity to make a claim about the objective world (moral)

to not do this would be limiting yourself to the belief that bricks only fall for you, and that murder is only wrong for you

just because something in your experience is not perceived through the five senses does not mean it has no objective existence
that's just a form of fundamentalism
anyway... not going to labour this point any more
 
Nope, I can make a subjective assessment of each and in my, and only my, opinion I can decide that one of the two is more moral. You may well also agree (or you may not) with my subjective assessment, but that doesn't mean we are drawing from some common objective pot.

So what is that makes almost everyone agree with us both on this question?
Magic?

You're correct, what you put is nonsense.
I don't remember talking to you before, so I'll overlook this one and give you the benefit of the doubt.
 
PlumJam

It strikes me you are misrepresenting thiests in this discussion as well as atheists. The ONLY thing you can say about a theist is they believe in at least 1 god, nothing more. Likewise the ONLY thing you can say about an atheist is they don't believe in any gods.

If you are a theist that believes that god lit the blue touch paper of the big bang and then ceased to exist, where would your morals come from?
 
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So what is that makes almost everyone agree with us both on this question?
Magic?

And there's the key "almost".

Pick something less extreme as an example and see if you get the same level of agreement.
 
PlumJam

It strikes me you are misrepresenting thiests in this discussion as well as atheists. The ONLY thing you can say about a theist is they believe in at least 1 god, nothing more. Likewise the ONLY thing you can say about an atheist is they don't believe in any gods.

If you are a theist that believes that god lit the blue touch paper of the big bang and then ceased to exist, where would your morals come from?

This is a point that has been consistently ignored:

...snip...

As to the intent behind the thread. To get some atheists to possibly reflect on the nature of their belief system in relation to inspiration, morality, meaning, and how they, in practice live their lives.
To get them to examine to what extent their actions are in harmony with their belief system.

You keep tripping over at the start - atheism isn't a "belief system" that's what theism is.

Although strictly speaking "theism" also isn't actually a belief system, it's merely a belief in some form of supernatural entity; albeit many theists also seem to have a belief system that includes that belief.

So when you talk about atheists v theists in regards to anything bar that one believes in a supernatural entity and the other doesn't you actually need to specify what belief system you are actually talking about. For example is it Christianity or Judaism - followers of both of those are theists but they do not share a common belief system.

Unfortunately Plumjam can not seem to understand that all theists do not share the same beliefs, principles or morality just as he cannot seem to understand that all atheists do not share the same beliefs, principles or morality.
 
This is a point that has been consistently ignored:

But is worth repeating every few pages or so ;) :D

Unfortunately Plumjam can not seem to understand that all theists do not share the same beliefs, principles or morality just as he cannot seem to understand that all atheists do not share the same beliefs, principles or morality.

I have noticed a tendancy for PJ to see things as black or white with no shades of grey.
 
And there's the key "almost".
almost everyone will perceive the chair as red, some won't
the chair remains objective

Pick something less extreme as an example and see if you get the same level of agreement.

the "less extreme" examples, if you examine them, are ones in which various moral truths are situationally put together, and it is up to the individual to perceive via conscience the exact nature of this nexus

that in no way means those moral truths are not objective

science does this all the time, for example when trying to discern the relative strength of various causal factors
 
PlumJam

It strikes me you are misrepresenting thiests in this discussion as well as atheists. The ONLY thing you can say about a theist is they believe in at least 1 god, nothing more. Likewise the ONLY thing you can say about an atheist is they don't believe in any gods.

If you are a theist that believes that god lit the blue touch paper of the big bang and then ceased to exist, where would your morals come from?

I explained all this at least a few times early on in the thread. Exclusive materialism. :rolleyes:
 
So one of the belief systems you wish to discuss is "exclusive materialism" and the other is which theistic belief system?

well, for example, all theistic belief systems which affirm the reality of objective morality... As far as I'm aware that would be all of them.
 
Sure. Put 10,000 mothers in an auditorium. One by one bring out their children onto the stage, and have someone rape then murder the child. Then do a survey of the mothers, asking whether what they just saw was morally right, morally wrong, or morally neutral. I predict that the results will be statistically highly significant, in fact, to a degree rarely found in 'purely physical' science.

The children wouldn't even have to be their own, and I'd predict almost identical results.


(Sorry folks, if that was a bit of an extreme example.. but it illustrates the point)
Now do the same thing 2500 years ago and in Judea, and convince the mothers that it is a disobedient child. The worst you'll hear should be: "Why didn't you just stone the child to death?"
 
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well, for example, all theistic belief systems which affirm the reality of objective morality... As far as I'm aware that would be all of them.
Can you name these so I can look them up? And what about the ones such as Christianity and Islam that have a very clearly stated subjective morality at their core - are you not interested in such theistic beliefs systems?
 

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