So, some relatively sane adherents are offended by the OP because they apparantly hold only the general philosophy and not the 'facts' of their religion to be important anyway.
To the extent this relates to my post, I'm not at all "offended" by the OP. I just don't think the question is the inescapable logical fork it has been held out to be. Also, its more than the 'general philosophy' its a whole list of things you actually do. They have an effect on humans precisely because we are physical, social beings. Singing in the shower is different than singing to an audience. It's not all data processing down here.
[qoute-Lithreal;3258161] I'm not worried about people who use religion to teach love and charity, I'm worried about people who want it to be a bat for smacking things that don't agree with whatever they have decided their religion means. [/quote]
It's more than teaching ideas. Some things/feelings/communications you need to choreograph with other people. It's a way of organizing some of that.
I despise the bat wielding people too. You don't need to use religion for that though. I have no trouble dividing "good" religion from "bad religion based on whether or not it accepts what the last few centuries have taught us about the limits of its jurisdiction.
I am also worried, though about smart, educated people who dismiss religion as child abuse. The liberal protestant tradition was prominient in the abolition movement, sufferage, and the movement for civil rights. A fair reading of American history has to acknowledge the value contributed by religious ideas, along with the troubles they caused.
I don't think you've given fair shift to the more mundane value that churches can add to lots of lives either. Can you think of many other venues where the average denizen of an american city can get together to sing? Put on plays? The art may be lame, but it's a chance to do-it-yourself, not just consume it. Try to do charity work? Talk and think about taking care of each other?
(shortened for sake of thread space, but the reply is to the entire post)
I don't care as much about the circular reasoning as I do about the fact you didn't talk about god beliefs. Re your statements here about your morality philosophy, you seem to be saying, "these are my values and why".
Do you believe there is a god? Do you dismiss other people's god beliefs such as a belief that Pe'le controls volcanic eruptions on the HI Islands?
In reverse order, Pe'le vs Calvin: I know you think it's that simply. I don't. As I attempted to explain above I think that if there is any religious value in the statement Pe'le controls the volcanos, it has nothing to do with the physical processes geology is exploring. I can dismiss anyone who claims it does because I have a much better method for thinking about those claims.
If there is any religious value it will have something to do with being an actual thinking, eating, pooping, dying human being living on an island with active volcanos. I can't evaluate it without - at a minimum - talking with people who are using the belief to do that. Better still watch and see how it causes them to behave. Clearly, none of this is beyond challenge. For concerns about the fate of virgins when Waianae starts rumbling see above re: evidence of harm.
I do believe in God. It's not an unquestioned belief, it's just one that, when I'm honest with myself, I have not be able to shake. I think you're dissatisfaction with my explaination is based on your insistence that I treat belief in god like a proposition in physics.
I don't think religion or religious belief is just a set of ideas. I think its an interelated set of practices, relationships, and ideas.
I realize this is attributing someone else's words to you, but the Godless Geeks site cited above noted that naturalism was primarily justified by how well its premises work in many cases.
I think it's pretty standard sophmore philosophy to point out some of the limits on our ability to "know" the truth. These limits aren't crippling. People have spent a lot of time identifying how we can compare competing claims. But the results are still not universal.
I think it
is fair to argue that different premises may have different uses, provided (1) it is possible also to justify that claim for particular premises, and (2) the believer recognizes the limits of those claims. I therefore don't think it's fair to reply that an argument from function implies that the person making the argument is unconcerned about the truth.