The smoking article has importance because it is one more step in challenging her credibility.
To summarize this silly article:
1980's: "A correspondent to this site who wishes to remain nameless..", which is not admissable even in pseudoskeptic work, says Browne smoked in the 80s. and early 90s.
1990: Book by Browne and coauthor says in regards to Sylvia: "Smoking, an addiction she has conquered"
1998, ashtray on her desk, circumstantial evidence
1998 story, says Browne was smoking
2002, Browne: ..., we [entire family] don't smoke.
2005, Browne: "Since I don't smoke..."
2005-2006: "Another former Novus Spiritus member...", who is anonymous and probably has a bone to pick, claims Browne smokes.
2007, ex-husband of Browne says she smoked. Do you think an ex would have a bone to pick? He did say "..., I haven't been in contact with her for a long time" so he doesn't know if she smokes now or not.
Author of pseudoskeptic article: "I have not been able to find a transcript of the Montel episode where I heard her make the claim, " Well gee, you think you should find the transcript
first, then write the article?
Normal people, pseudoskeptics take note, realize that when someone says "I don't X", they may or may not be saying that they have never done X. They may just be saying that they have not done X for a while, and currently don't do X. If I said 'I don't listen to rap.', would pseudoskeptics take that to mean I have never listened to rap music?
So basically some pseudoskeptic who is against Browne equates someone casually stating they don't smoke with a "claim". Talk about wheel spinning at its finest.
