Tricky
Briefly immortal
And circular for those same 35 pages.I haven't. My position has been stable and consistent for 35 pages.
And circular for those same 35 pages.I haven't. My position has been stable and consistent for 35 pages.
Kevin
Once more, you do not understand my position.
Around and around we go. Every time your position gets demolished you snip the embarrassing text, complain loudly that I don't understand your position,
Please, explain for us how you can claim that all purely material conceptions of the human mind are incoherent, but you aren't advocating any kind of immaterialism (idealism, dualism, neutral monism, whatever). I am really looking forward to an explanation of that one.
And circular for those same 35 pages.
I am tempted to say that no one, not even yourself, understands both of these. I thought I had a good grasp of your position, but I cannot see how the second statement here could be true. I suspect that either you do not understand the first, or perhaps that you do not understand the second. If you were Iacchus, I would know you do not understand either.Do you understand the statement "Minds supervene on brains"?
Do you understand why this statement is compatible with my position?
The challenge is as follows. Please attempt to define the following:
Subjective
Objective
Mental
Physical
1st-person
3rd-person
I am tempted to say that no one, not even yourself, understands both of these.

I thought I had a good grasp of your position, but I cannot see how the second statement here could be true. I suspect that either you do not understand the first, or perhaps that you do not understand the second.
4) Physical = An abstraction....
There is an alternative to the "physicalism is true" version. May be more than one, actually. But the version I see you using is (as Tricky noticed) circular. The X to Y correspondence where mental is supervened on physical can be due (logically, anyway) to physicalism being true, or because some third Z is doing the work of corresponding X and Y while allowing there to be no direct connection between them. In standard dualism, a god can perform the role of Z; in your version of dualism, an inferred neutral monism stands in as Z. Problem is, in both cases, Z is inferred from the correspondence of X and Y with the additional (sometimes explicit) assumption that X and Y are ontologically separate.Do you understand why the claim that minds supervene on brains is not equivalent to a claim that physicalism is true? Because if you understand that difference you will have a much better understanding of why position is compatible with supervenience with respect to mind.
Philosophical Aspects of Cognitive Science
Supervenience:
One state or property (A) supervenes on another state or property (B) if B determines A. A good way to think about the relation of supervenience is in terms of change. A supervenes on B if there is no way to change A without also changing B.
There is an alternative to the "physicalism is true" version. May be more than one, actually. But the version I see you using is (as Tricky noticed) circular. The X to Y correspondence where mental is supervened on physical can be due (logically, anyway) to physicalism being true, or because some third Z is doing the work of corresponding X and Y while allowing there to be no direct connection between them.
In standard dualism, a god can perform the role of Z; in your version of dualism, an inferred neutral monism stands in as Z. Problem is, in both cases, Z is inferred from the correspondence of X and Y with the additional (sometimes explicit) assumption that X and Y are ontologically separate.
Problem is, it's circular. If they are separate, but correspond, there must be some way in which they are the same.....
, or some third thing that does not fit the rules of either X or Y. As long as we are assuming...why not?
Physicalists want to say "mind is an illusion" or "mind is an abstraction". I am simply saying "both mind and matter fall into this category", and declare the ONE real thing to be noumenal. So there is no "third thing". In reality, there is only ONE thing. It just doesn't happen to be matter.
Neither mind nor matter exist - just the noumenal. Fine. No-one can complain about this.
But yet you want to single out these things as particularly special in your system and neutralise them.
Your neutral crap doesn't help you.
No, Kevin, you really do not understand my position. Simple as that.
I didn't claim this. You understand neither my position nor what I have claimed.
Do you understand the statement "Minds supervene on brains"?
Do you understand why this statement is compatible with my position?
No, you don't. When you do, then you might be in a position to criticise me. Right now, you aren't.![]()
What on earth is so scary about my claims about the noumenal anyway? I don't get it. I have made two basic claims :
1) It is mathematical.
I have no idea why physicalists would object to a claim that there is something fundamentally mathematical about the one real existence. Isn't this obvious from the fact that it's behaviour always follows mathematical laws?
2) It is encompassed by Being
This is no more than saying : This is what actually exists.
So my claims about noumenal reality amount to "it's mathematical and it is the fundamental level of existence." "Being" isn't part of the phenomenal world in the same way because the phenomenal world is not the prime reality.
Yet, judging by the reaction of many people in this thread (like Kevin and cyborg) I might just as well have said that ultimate reality is made of green fairy gidgets.
Unicorns don't exist.
Unicorns exist.
Both statements are true.
Eliminativism
Minds don't exist.
Minds exist.
Both statements are true.
I can quite accurately claim that unicorns don't exist, yet that does not deny that there are things that people in general usage will all agree that the label "unicorn" should apply to.
The same way we can claim (in Eliminativism) that minds don't exist, yet that does not deny that there are behaviours, reactions and so on that people in general usage will all agree that the label "mind" should apply to.
If you are now admitting that purely physical minds....
If not, you're still peddling dualism in a dress and you owe us all an explanation of why dualism deserves to be rescued from the philosophical rubbish bin.
Yet you have not shown us any mathematics. (1-1=0 is not showing us any mathematics that relate to your faith.)
Then why invent a new term, why not just say "the stuff that exists"?
All you have done is made assertions - you have yet to even show the so-called mathematical equations behind your "reasoning".