So, yours is an argument for solipsism then?But you are trying to get US to accept it by weight of the number of people you claim have had similar experiences. Again, classic "argument from popularity".
So, yours is an argument for solipsism then?But you are trying to get US to accept it by weight of the number of people you claim have had similar experiences. Again, classic "argument from popularity".
So, yours is an argument for solipsism then?
Really? And I'm suggesting this appears to be the only alternative to what you're suggesting.No, mine is no argument whatsoever becaue I am not the one making a claim.
Really? And I'm suggesting this appears to be the only alternative to what you're suggesting.
So, how do we know that we're not solipsists? Because there appears to be other folks around us who share a similar experience.Then you are suggesting a false dichotomy. Especially since, again, I am not making ANY arguments beyond arguing that your arguments are un-compelling.
Though it is another nice diversionary tactic. It is a nice try to divert the conversation away from the fact that you have nothing to back up your statements except a lot of hot air.
And what argument, pray tell, would you use against solipsism? Because it's popular to believe otherwise?Though it is another nice diversionary tactic. It is a nice try to divert the conversation away from the fact that you have nothing to back up your statements except a lot of hot air.
A solipsist is one who claims he is the only one who exists. Everything else is just a figment of his perception.I have no idea how I would argue either for or against solipsism, since I am not that familiar with that particular philosphy. Which is why I do NOT argue for or against it. Unlike certain other posters who shall remain nameless (cough..Iacchus..cough), if I don't know jack about a subject, I don't try to pretend I do. Notice that YOU were the one who brought solipsism up, not I.
And, while I grant the evidence I speak of is not incisive (except perhaps for those who have experienced it), it is evidence nonetheless, and there's no excuse for someone to come along and claim there is no evidence. This is all that I'm really arguing against. I'm not asking anyone to accept anything beyond the fact that evidence does exist.I AM, however, familiar with common logical fallacies and why they are fallacies. ANd your argument that the supernatural must exist because 'history is rife with tales of the supernatural' is a fallacious argument, because lots of people have believed lots of things throughout history, and lots of those things have turned out to be untrue. And there is no reason to suppose that the existance of the supernatural isn't one of those untrue but commonly believed things.
A solipsist is one who claims he is the only one who exists. Everything else is just a figment of his perception.
And, while I grant the evidence I speak of is not incisive (except, perhaps for those who have experienced it), it is evidence nonetheless, and there's no excuse for someone to come along and claim there is no evidence. This is all that I'm really arguing against. I'm not asking anyone to accept anything beyond the fact that evidence does exist.
It is more than enough evidence to leave the door open to the possibility that they did.It is most definately NOT evidence that they did, in fact, have some sort of supernatural experience.
It is more than enough evidence to leave the door open to the possibility that they did.
And, if none of these people were "lying, deluded, or wrong?" how could you tell? The claim still remains, and can't be dismissed entirely because of this.Since there is plenty of evidence for "lying,deluded, or wrong" and none for "really supernatural" I have no choice but to conclude that the first choice is the most likely.
And, if none of these people were "lying, deluded, or wrong?" How could you tell? The claim still remains, and can't be dismissed entirely because of this.
According to you then, I am either lying, deluded, or wrong, and there's no room for the possibility that I may not be. Case closed.BUt thats not the case; take ghosts for instance. I can point to cases where it can be established that the person claiming to have seen a ghost was lying, deluded, or wrong.
According to you then, I am either lying, deluded, or wrong, and there's no room for the possibility that I may not be. Case closed.
There was a time when I didn't believe in any of these things either but, since I have nothing more than my own personal experience to offer on the matter, I guess I'll just have to take your word for it.Case closed, but not because I won't accept any other possibility, but because the possibility you are wrong has been shown to be a viable one, but you have provided no evidence to show yourself right.
And, because I have had shared a similar experience and, am willing to attest to this, regardless of what anyone else has to say about it, you are mistaken. I'm not basing it upon what others have experienced, I'm basing it upon my own. Which isn't to say others can't share similar experiences, because they do.
So, yours is an argument for solipsism then?
So, how do we know that we're not solipsists? Because there appears to be other folks around us who share a similar experience.