Emily's Cat
Rarely prone to hissy-fits
There was an interesting online article 'On sex and gender identity: perspectives from biology, neuroscience and philosophy' posted in another thread a while ago which included discussion of this issue about mental states.
It critiques four main claims underpinning gender identity ideology. The fourth claim is:
'Transgender people cannot be mistaken about their gender identity, even when they are observably of the opposite sex to that they believe themselves to be; i.e. gender identity is a special kind of mental state, the nature of which one cannot be wrong about.'
Clearly a special type of claim is being made about the nature of this 'inner feeling', because it is a basic and fundamental principle in psychology that people have limited access to internal mental states through introspection, and that our understanding of our mental states is fallible (hence false memories, confabulation and other cognitive biases). In fact, it can be said that psychology is about invalidating people's identities.
The authors go through a number of examples of false beliefs including Cotard's syndrome (the belief that one is dead or missing body parts) and mirrored-self misidentification syndrome, where people believe that their mirror reflection is somebody else. They also consider non-delusional mistaken mental states including false memories and inattentional blindness. They then ask how we can reconcile the clearly-supported observation that we lack reliable introspective access to our mental states, with the assumption that we have infallible access to our true gender identity, where this is defined solely as a mental state. They also suggest that people might internalize gender roles and stereotypes and mistake them for innate feelings.
This was something that struck me from the outset when I looked into this topic. It seems that all the basic principles of what we know about how the mind works are being abandoned, which is a clear warning sign. The last time clinical psychologists believed that their clients have infallible access to mental states and that they as therapists could validate these states on the basis of subjective judgement, we had repressed/recovered memories.
The main point though is that it is irrelevant whether the mental state in question is considered a delusion or product of a delusion. As quoted in the article: "it is irrelevant whether someone’s gender identity has some identifiable clinical aetiology. We are simply asking for some positive explanation of how being a man or woman (or some other combination) can be alchemized from strongly felt feelings so that intuitively absurd comparisons can be avoided: simply saying that feelings maketh the man, woman (or some other combination) is not illuminating without some positive explanation of how that alchemization is supposed to occur. We are not denying that no such explanation is available, but until one is given, the politically driven insistence that someone’s affective mental state overrides their objective biological makeup looks remarkably like culturally normalised medieval superstition."
Excellent quote! And I must say I love the reference to alchemy in there
"Well, those chicks are already getting raped, what's a little more rape added to it? No big deal. I mean, it keeps a dude from getting hurt, who cares if some silly little chicks get hurt, they don't count"