So if torture could be shown to provide reliable information, would you approve of it?
No. Would you?
So if torture could be shown to provide reliable information, would you approve of it?
Well said.
In Mycroft's case, it would depend if the subject of torture were friendly or hostile towards Israel. Or any of the other causes Mycroft supports.No. Would you?
D'oh, a misspelling on the internet, how odd. Isn't bien-pensant normally hyphenated?Is that relevant? It's not as if the bien pensant crowd had ever stopped from expressing their strong distaste of perfectly domestic US issues, either, from the death penalty to race relations to spending on health care. Their anger and outrage is not due to the US is doing something that is "a global issue", but simply because the US is doing something they disagree with.
Oh, BTW: Salmon Rushdie??? Is that William Flounder's friend?
My objection to torture is not moral! I mean, i could reject it on moral grounds, but frankly, I don't even have to go into the squishy world or morality to reject its usage. I am convinced that torture is simply not a good way of getting reliable information. The Inquisition tortured people into confessing that they had had intercourse with devils, for crissakes! Totalitarian states used torture to produce bogus accusations and wild conspiracies!
"I thought they were bluffing and refused to provide any information beyond my name, rank and serial number, and date of birth. They knocked me around a little to force my cooperation."
The punishment finally worked, McCain said. "Eventually, I gave them my ship's name and squadron number, and confirmed that my target had been the power plant."
Recalling how he gave up military information to his interrogators, McCain said: "I regret very much having done so. The information was of no real use to the Vietnamese, but the Code of Conduct for American Prisoners of War orders us to refrain from providing any information beyond our names, rank and serial number."
John McCain: Torture Worked on Me
I think you are nursing an untruth. I obviously doesn't work in all cases and depends a great deal on the skill of the interrogator. I don't think it works as well on religious fanatics. But to make a blanket statement that it doesn't work at all is deceiving no one but yourself.
Depends on the scenario, doesn't it?No. Would you?
I didn't say that it "doesn't work at all". I said:"I am convinced that torture is simply not a good way of getting reliable information. " That is, I believe that information obtained by torture is unreliable, i.e. not worthy of reliance or trust. That doesn't mean that I believe that all information obtained by torture is false. It means that, since you obtained it by torture, you can't assume that it will be true, since the process itself can produce lies: anyone under enough torture will say just about anything.
When the information that is sought is verifiable, reliability goes way up, the cost of being told lies goes way down, and you can repeat the process if necessary. So that argument doesn't relieve you of the burden of how to handle torture which is effective.
Nuking the entire world sterile would be effective. But is it the best solution? Effective and best are not synonyms.
Sure. I did not argue that effectiveness alone meant that it was preferable. My point, and my only point, in the above is that it's a copout to argue that we should never torture because torture never works, because torture CAN work. There's no clean escape from the difficult moral question of whether and when to use torture. Just as we must ask "can torture be justified since committing it is a terrible act?", we must also ask "can refraining torture be justified when the information it could obtain is incredibly necessary and urgent?" I don't believe either question has a simple answer, and I do not expect everyone's answers to be the same either.
I never said that torture never works: I said that it isn't good way of getting reliable information. As you pointed out, you need to verify the information obtained under torture. You are implicitly accepting that torture, as a method of obtaining information, is unreliable.When the information that is sought is verifiable, reliability goes way up, the cost of being told lies goes way down, and you can repeat the process if necessary. So that argument doesn't relieve you of the burden of how to handle torture which is effective.
I never said that torture never works: I said that it isn't good way of getting reliable information. As you pointed out, you need to verify the information obtained under torture. You are implicitly accepting that torture, as a method of obtaining information, is unreliable.
If I'm not mistaken, in most western nations, if a lawyer manages to convince a judge that his client confessed under torture, the confession is automatically thrown out.
Besides, even if torture provided reliable information under some conditions, I would still pretty much be relieved "of the burden of how to handle torture which is effective" by the simple fact that I think torture is unethical.
No. Would you?
In Mycroft's case, it would depend if the subject of torture were friendly or hostile towards Israel. Or any of the other causes Mycroft supports.
On a different subject: do we have sufficient evidence to conclude that Freakshow is in fact a dittohead?
Okay, so it's safe to say that's not really the basis of your objection.
While I can imagine extreme cases where torture might be necessary, as a general policy it should not be allowed for the simple reason that it lowers us to the worst levels of our enemies. We are supposed to be better than they are. And if we are not, what is the point?
If I'm not mistaken, in most western nations, if a lawyer manages to convince a judge that his client confessed under torture, the confession is automatically thrown out.
Sure, but that's not because the information isn't true, it's because it was gained by incorrect procedure. There are many circumstances where perfectly valid evidence may be suppressed.
By the way, I just noticed that I made a typo on that last phrase I'm quoting. It should read "shouldn't be allowed when dealing with terrorism", obviously.Another ethical hang-up I have about torture is that it excludes due process, which is the means how you figure out if someone is guilty or innocent. I figure that if torture isn't allowed in criminal cases, it shouldn't be allowed when dealing with terrorism.