theprestige
Penultimate Amazing
Woman: An adult who who finds themselves subjected to the social norms of femininity, whether voluntarily or not.
Show me a social norm of femininity, and I'll show you a man who conforms to it without being a woman.
Woman: An adult who who finds themselves subjected to the social norms of femininity, whether voluntarily or not.
Yes. That treatment may or may not include transition.Okay, sure. Now translate this into your public policy recommendations for trans inclusion and accommodation.
Do you think a woman who perceives herself as a man should get diagnosed and treated for dysphoria?
Yes. However:Do you think a woman who perceives herself as a man should get her preferred pronouns?
Socially, yes.Do you think a woman who claims to perceive herself as a man, but refuses to obtain a diagnosis of dysphoria should be accommodated "as a man" in any way?
I think I have no control over how I perceive someone. And neither does anyone else.Do you think a woman who perceives herself as a man should be perceived as a man by anyone else?
Woman: An adult who who finds themselves subjected to the social norms of femininity, whether voluntarily or not.
That is where things like pronouns come in. Or treating someone like a lady (or like a guy). What that means of course, varies.
JoeMorgue makes the excellent point that he doesn't treat men and women differently. If his male friend suddenly declared to be a trans-woman, he would treat them the same. And it would be treating her like a woman. For him, there is no behavior modification required.
But most people make assumptions:
You walk into a party and see a group of women and a group of men conversing. You can make a guess which conversation topics are going to be most entertaining to you. You might be wrong, but you might make some assumptions. If you have an extra ticket to a Rush concert, and two acquaintances you'd like to hang out with, you are likely to assume the man will be more interested. (Though you might ask the woman first out of hope.) Lifetime targets movies based on what they think women value. (Yes, there's sex, but it's mostly romance.)
And yes, those examples are pretty superficial. What I really think people mean about being treated as their gender socially has a lot to do with just accepting them and not labeling them as freaks because you perceive a male body in woman's clothes.
I think the problem is that gender is hard to define. We can give examples of gendered behaviors and gendered appearance but not gender itself. I think gender is an aspect of personality, which is itself difficult to directly quantify. (We can list behaviors and assign them to personality traits similar to gender.)
My brother (PhD Zoology) occasionally ribs his wife (M.S. Psychology or Social Work) about his being a hard science and hers a soft one. I'm a biologist, but I took enough Psychology to recognize important differences. Much less in psychology can be directly measured. You can't directly measure personality, intelligence, learning ability, or even mental disorders. I think you will find many different and conflicting definitions of intelligence. It's not firm. It's debatable. Asking for a firm definition of gender as a psychological thing is a difficult ask.
I'm not really sure it's as important as you think it is though, because you can't perceive or react to someone's gender. You can only perceive and react to someones actions, behavior, and presentation, which may or may not be reflective of their gender or some other aspect of their personality. I can't react to your self-image. I can only react to the image you show the outside world. you can only that someone in a way that matches with their presentation. (Which is something the pro-trans side needs to think about.)
That said, I think gender roles and eventually gendered presentation will evolve away. Clothing, hair, and makeup are becoming less gendered. (Or at least the means are moving closer together even if the extremes are not.) Careers and hobbies are overlapping more. And it's becoming more normal to have close non-romantic friendships between sexes. (Possibly because of less segregation of interests.) So I kind of see a gender-less future.
But we are not quite there yet. (Except for Joe.)
You can tell from the context that is was rude and demeaning, just as I can tell from context that it's not rude or demeaning when my lesbian in-laws refer to their donor.But it is a case where the use of the term is rude and demeaning, which was the point at issue.
I'd need to see the context, but probably so.Would you agree that it would be similarly rude to refer to men generally as "sperm donors", were somebody actually to do so?
If they aren't bothering to fem things up at all, in what possible sense have they transitioned?That doesn't cover pre-op transwomen who don't bother to "pass".
Is that man generally expected to conform to feminine norms?Show me a social norm of femininity, and I'll show you a man who conforms to it without being a woman.
And if X actually happens it's an uncommon outlier.
Some of the arguments have been hyperbolic. But I fail to see why hyperbole is a problem, when used correctly. (I know this is a bit of a tangent from your post.)
South Park did an episode titled "Board Girls" that dealt with a male athlete (I think it was a parody of Macho Man Randy Savage) identifying as and competing as a woman. He (she?) completely dominated and humiliated the next closest competitor (Strong Woman). This of course created a crisis for Strong Woman and PC Principal (who lashed out) as they tried to reconcile their politics with the feeling of being cheated. (This led something something about "nuanced" positions.)
Now, obviously Randy Savage is not competing in "strongwoman" competitions. But it does illustrate the point that, without criteria, there is nothing that would stop him from doing so if he wanted. The point of the hyperbole was to pick something that obviously should not happen and illustrate that it could if there are no checks in place against it.
The point isn't that elite level males might declare themselves female to compete, but that it could happen at less extreme levels, and that it would still be unfair for the same reasons. It's a valid way to illustrate a point.
When I test programs I write, I don't leave in known bugs on the principal of "no one would do that" or "I'll fix it if it's a problem." Because whatever it is, someone will do it eventually. You address problems before they happen.
I'm all in for a genderless future. That doesn't equate to a sexless future though, and I don't think it negates sex-segregation in all situations. Hopefully it would negate disparities in opportunity on the basis of sex, allowing for more equal involvement in politics, business, etc. But for personal interactions, genderless is my north star.
With respect to the highlighted, in my neighborhood, the males talk mostly about politics, current world events, and economics. The females talk about children and church and clothing. I always hang out with the males; I have nothing in common with the females when it comes to socializing.
But I'm pretty sure that doesn't make me "a man"![]()
If they aren't bothering to fem things up at all, in what possible sense have they transitioned?
A definition of gender:
https://www.merriam-webster.com/dictionary/gender
I think this is a workable definition. (Note the reference to psychology.) My paraphrase would be on the line of how one's psychological and behavioral traits match up with cultural expectations.
I would comment that by this definition gender is an ephemeral concept in that it is dependent on differential cultural associations of characteristics between sexes. And those change over time and, in some possible futures, could disappear entirely. Yes, it's linked to sex. I don't consider it circular.
I consider it a personality trait, subject to the same debate and conjecture as other personality traits: heritable? nature vs. nurture? etc.
In the sense that they have gender dysphoria.
This is where it gets complicated. If you drew a Venn diagram of traits there would be a massive overlap. A key portion psychologically is self-perception. Which is consistent with dysphoria.
The BBC has withdrawn from a workplace equality scheme run by LGBTQ+ charity Stonewall.
The broadcaster said its participation in Stonewall's Diversity Champions scheme had raised questions about whether it could be impartial on issues that the charity was campaigning about.
A number of other bodies and government departments have previously pulled out.
For which transition is one possible treatment.In the sense that they have gender dysphoria.
Did anybody bother to ask the females whether they WANT to dye their skin green and wear capes? Do they LIKE dying their skin green and wearing capes? The cultural expectation in Afghanistan now is that females do not get educated, are covered from head to toe, and aren't allowed to talk to males who are unrelated to them. The cultural expectation of just a century ago was that females don't need to think for themselves, their husbands can make decisions for them, so there's no reason for females to be allowed to vote.No. It's not regressive. It's reflective of a particular cultural snapshot in time.
We are (and I'm supportive of) fighting against those stereotypes, but they still exist. A gender-free society may be a goal, but we are not there.
Let me be clear, as a biologist, I'm fairly confident that there is no "wears dresses and makeup" gene. If the cultural expectation for females to dye their skin green and wear capes, trans-women would dye their skin green and wear capes. That presentation is just an expression of where their head says they fit. (My guess is that's why a lot of the trans-women I've seen tend to go hyper-feminine in their dress. They don't want to be ambiguous. But that's just speculation.)
As gender roles and expectations...the stereotypes associated with each sex...are torn down and disappear, external signs of gender will also disappear. I'm not sure of the implications for trans people. Will it make transitioning unnecessary? Will it prevent their dysphoria from being triggered? Or will it make full surgical transition the only option?
At least on the surface, it does place trans-genderism (or at least trans-women) in an adversarial position with at least some strains of feminism.
Would they? I'm not so sure. A lot of women reject society's gendered expectations, and flout them. A lot of transwomen do as well.
A hundred years ago, when the gender divide was much clearer, and the social expectations for women tended to reinforce their status as second-class citizens, it might have been different. We might have seen a faction of feminists fighting to abolish these harmful stereotypes. And a faction of transwomen fighting to uphold those stereotypes and assert their right to step down into second-class citizenship.
But the feminists have largely won their fight. The stereotypes are vestigial and deprecated - even by transwomen! All that's left to fight over are pronouns and an assortment of sex-segregation issues.
For this next part, I'll back away from saying a diagnosis of dysphoria and substitute a more generic gender identity disorder, though dysphoria is the only condition I'm familiar with.
I perceive Blaire White as a woman, but know her to be male.
I perceive Rose of Dawn as male, but know she identifies as a woman and would make a conscious choice to treat her as a woman. (If I actually met her.)
Let me clarify my point. My brains sees someone and immediately says male/female, man/woman. I have limited control of this. When I first saw Blaire White, I thought she was female. So I don't have to translate my perception of her to match additional information. When I first saw Rose of Dawn (trans-youtuber who holds positions similar to yours) I perceived a male who was obviously transitioned to female. I mentally translate her to gender.
I can't control my perception. I can control how I react to them given the combination of that perception and additional knowledge.
This thread would have progressed a lot differently if it were about how to accommodate people who have been diagnosed with gender dysphoria.