There's probably plenty to legitimately discuss, but I can't see there being a productive conversation so long a we're stuck spinning our wheels on whether trans identity is legitimate or just something to be begrudgingly tolerated out of a sense of good manners.
I agree, but I'd frame it a little differently.
I don't think it's so much a question - for us, in this thread - of whether it's valid, but what it actually is, and what it actually means.
There's the outward performance of gender. I'd say that's totally valid, in the sense that you have the right to perform whatever gender or non-gender or multi-gender identity you want. But it also doesn't really mean you're entitled to any privileges or accommodations or rights granted
because of your performance. It's essentially a form of cosplay, somewhere in the vicinity of furry and blackface. So, very much a question of how well you can pass, and how good your manners are.
Then there's gender dysphoria, which a mental state of distress about your biological sex. That's also valid, in the same way that the voices a schizophrenic hears are valid, or the way someone with BIID views their healthy limbs is valid. Which is to say, it's a real condition, that deserves compassion, treatment, and accommodation.
Then there's autogynaephilia, which is also valid, but isn't the same thing as gender dysphoria, and probably shouldn't get the same accommodations or treatment.
To me, BIID and GID are almost perfectly analogous, especially when it comes to the question of surgery-as-treatment. We acknowledge that the discomfort someone with BIID feels towards their healthy limbs is a real feeling that deserves respect. But we do not therefore conclude that someone with BIID is entitled to surgical removal of their healthy limbs as a proper course of treatment. Nor do we agree that they are entitled to the accommodations made for people who actually are disabled.
We
might provide these accommodations, if there was good medical evidence that doing so was better than not. Or we might provide other accommodations, tailored to the reality of their mental state, rather than the unreality of their unhealthy or missing limbs.
If we take this approach to people who are uncomfortable with their arms or legs, why take a different approach with people who are uncomfortable with their penises?
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In any case we're stuck here without a productive conversation because you, LJ, et al. have consistently avoided answering the questions about what specific rights transgendered individuals should have
because of their gender self-identity.
Or if you have, it's turned out to be in agreement with everyone else's ideas, but then you still act as if there's still something to disagree about. Some days, I think we're all in agreement, and sharing the moral high ground, but for some reason you're still throwing insults and hate around.
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Where I draw the line is between the performance of gender, and the fact of biological sex. Wherever sex segregation is the norm in society, my position is that transgender folks do not have the right to cross that line. Regardless of how valid their gender identity may or may not be.
In fact, pretty much all of my thinking on this question of rights completely ignores the question of "validity". I assume all performances of gender are totally valid. That doesn't change the rights I think transgender folks should have at all. I assume GID is a real condition, and that the diagnoses people receive are totally valid. That doesn't change the rights I think they should have.
On the medical question, I would be open to good medical evidence that certain rights should be granted to gender dysphorics
because of their dysphoria, as an integral part of the best known course of treatment for that dysphoria.
However, I would still be dubious about whether women giving up their safe spaces should be a part of that treatment, that dysphorics could claim as a right.
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So that's my position, as clearly and dispassionately as I can think to express it. I wouldn't mind at all having a productive conversation with you about the points I've raised and the questions I've asked.
Even if you disagree with me completely, and see no reason to argue with me. I think we can still amicably give our answers to my questions, and compare them. I think that would be a very productive conversation. It might be a short conversation once we get it in the open and see where we're each at. But that might be nice, too. It'd end this thread on a fairly conclusive and informative note.