Cont: Trans Women are not Women 4

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The apologies have been that Karen White specifically shouldn't have been admitted. What I am saying is that Karen White should never have even been considered for moving to the female ward, because people with penises should not be allowed in the female ward, regardless of how they identify.

As far as I can tell, the lesson supposedly learned from the Karen White incident was basically:

"Self-ID is a totally valid reason to transfer males to a women's prison, but we're making a post-hoc exception to that rule, for Karen White."
 
I'd think that the answer to this hinges on whether cisgender males are actually more dangerous (or at least more threatening) than other sorts of males. Haven't seen any data on this question yet, IIRC.

I'd say it's almost tautological that a cismale pretending to be trans in order to get into a women's shelter is going to be more dangerous than a transwoman seeking access to the same shelter.
 
No - the analogy has nothing at all to do with any comparison of segregation.

The analogy is concerned solely with this concept:

Laws/rules aimed at giving a certain group civil rights had - as one direct consequence - the effect of putting another group into a position of potentially increased danger.


In the black civil rights analogy, it was white girls/women who - as a direct consequence of black civil rights reforms - were placed into a position of potentially increased danger (eg black men, post the civil rights reforms, had the right to sit right up against white girls/women on small 2-person bench seats on public buses).

And in the case of transgender rights reforms, it may be cis women who - as a direct consequence of that transgender rights reforms - are placed into a position of potentially increased danger (eg trans women, post rights reforms, have the right to enter and use women's public changing rooms).
No, this is not what the analogy is about at all. See my previous post for (yet) a(nother) reiteration of the specific description of the analogy being used here.
I think word "potentially" makes the analogy way too broad. Anyone could fear a potential danger from anyone else. My formulation addressed whether this danger was actually linked, beyond a statistical correlation, to being black, as opposed to something causal from something inherent in being black.

However, if you want to discuss your analogy, with "potentially," that's fine, but I'll bow out, and maybe someone will want to discuss my analogy.
 
Is the danger posed to women by males pretending to be trans the same as the danger posed to white women by black men? I don't think so.



You're getting into absolutes now - which is to completely misunderstand the comparison.

It's entirely irrelevant as to whether the increase in potential danger to white girls/women in the analogy was comparatively greater or less than the increase in potential danger to cis women in the transgender rights example.
 
I think word "potentially" makes the analogy way too broad. Anyone could fear a potential danger from anyone else. My formulation addressed whether this danger was actually linked, beyond a statistical correlation, to being black, as opposed to something causal from something inherent in being black.

However, if you want to discuss your analogy, with "potentially," that's fine, but I'll bow out, and maybe someone will want to discuss my analogy.



Well, nobody can be in real danger unless.... they are in real danger.

If I say I'm going to freeclimb El Capitan, I'm not putting myself in danger. I'm putting myself in potential danger. I only put myself in danger once I've actually started climbing El Capitan and got more than about 20 feet from ground level.


Which is precisely why and how I use the words "potentially" or "potential" in those thread-related examples.
 
I'd think that the answer to this hinges on whether cisgender males are actually more dangerous (or at least more threatening) than other sorts of males. Haven't seen any data on this question yet, IIRC.

There was information presented earlier in the thread by someone else (I don't recall who) that showed that transwomen committed sexual assaults against females at about the same rate that cismen did. The conclusion was essentially that trans or cis is pretty much irrelevant when it came to aggression and violence against females.
 
Nope, not too much to ask.

What's your view on untransitioned transwomen:
- competing in female sports?
- performing intimate medical and person treatments on females when the female has requested a female doctor/nurse/aide?
- being housed in female prisons?
- qualifying for female shortlist positions or being counted as females for quotas?
- having access to female scholarships and grants?

The discussion always gets dragged back to toilets and changing rooms. Can we just set those aside as a case where there's probably a reasonable compromise available... and maybe focus on the areas where there is a real issue of safety and rights?



Women's sports: opinion already provided.

Intimate medical exams on females:
difficult one to address; but on balance I'd say that the patient has the right to insist upon a cis woman (though to look at things the other way: what if a female asks for a female to examine her, and a trans man is provided...?)

Being housed in female prisons: absolutely yes, though with heavy caveats. Trans women in women's prisons should have the right to dignity and privacy wherever reasonable: they should be given a single cell (or a shared cell with another trans woman if possible), they should be given times to shower and wash in privacy (preferably when all other inmates are locked up in their cells), and they should be more carefully monitored by prison staff for their own safety and security. And by the way, the alternative (housing trans women in male prisons) is a considerably worse outcome...

Female shortlists/quotas:
Well firstly, shortlists/quotas most likely pertain to gender rather than biological sex. But in answer to the question: yes, I think trans women should have access. Obviously if a problem can ever be identified pertaining to males going through the trans identity process purely (or primarily) to allow them access to these sorts of shortlists or quotas, then some sort of corrective action would need to be taken. But I'm not sure that this problem will/would ever actually exist in practice.

Access to female scholarships/grants: My response is exactly as above, in its entirety
 
You're getting into absolutes now - which is to completely misunderstand the comparison.

It's entirely irrelevant as to whether the increase in potential danger to white girls/women in the analogy was comparatively greater or less than the increase in potential danger to cis women in the transgender rights example.

It's entirely relevant to me. The nature and degree of risk is directly related to the remedies and sacrifices I'm willing to consider to mitigate that risk.

If you can show that the risk posed to women in a women's shelter, by a cismale pretending to be trans in order to gain access, is the same as the risk posed to a white woman on a bus by a black man on the same bus, I'd be willing to consider applying a similar remedy in each case.
 
But if males are simply deciding to declare that they are trans women, without going through any formal process of check & balance and affirmation, then they cannot go around demanding that transgender rights should apply to them.

Just as, in the same way, I cannot declare myself Chairman of my company and demand a huge corner office and a seven-figure salary.
I agree with you. But it's still happening. There are no formal checks and balances being used in most social situations, there is nothing but the self-declared claim of gender identity. That's a large part of the the concern of females.

To muddy the waters even more, there is currently a two-pronged approach in play. On the one hand, there's a very vocal group of transpeople and allies who have simply assumed that their self-declaration grants them those rights and entitlements, and they act upon that assumption. They lobby companies to incorporate language affirming their declaration into their HR and their business practice approaches. The declare far and wide that their gender identity is unassailable fact and that they need protection against discrimination.

On the other hand, they also seek to get legal processes in place that allow them to change their legal sex markers to match their gender identification without any requirement for a diagnosis or any steps toward a medical transition.

Taken in hand, even if there is a legal requirement to "swear you're trans and have witnesses", it becomes a moot point. Nobody is socially allowed to question the sincerity of their declaration - to do so is transphobic and hateful. What witness is going to say "no, they're not sincere about it"? There's no follow-up requirements, there is nothing available to be validated.

So at the end of the day, the push is very realistically to create a framework within which self-declaration alone is sufficient to demand rights and entitlements that infringe upon currently existing sex-based protections.

ETA: and with this in mind, some of the actions/behaviours you're describing appear to constitute potential criminal offences, and they should be investigated as such by the relevant authorities.
They should be. But they won't be. That's not something that is socially acceptable. An investigation by appropriate authorities would result in the claimant being decried as a bigot and a hateful person, as well as any investigator looking into it.
 
I wonder if there have been any moves yet to strip Bruce Jenner of his Olympic medals on the grounds that he wasn't eligible for the male events he won...?
 
I'd say it's almost tautological that a cismale pretending to be trans in order to get into a women's shelter is going to be more dangerous than a transwoman seeking access to the same shelter.
I'd say it's an empirical question whether the two kinds of men males vary significantly on the prevalence of violence against women.
 
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I'd say it's an empirical question whether the two kinds of men vary significantly on the prevalence of violence against women.

Sorry. I'm probably being more cryptic than necessary. I'm referring to exactly the boogeyman that we're concerned about: The straight, cisgendered male who is seeking access for the purpose of doing violence.
 
I'd say it's an empirical question whether the two kinds of men vary significantly on the prevalence of violence against women.


You wanna know who most women are ok with?
Super fem gay men! :thumbsup:

They might borrow my lip gloss and demand I wear chartreuse with plaid accented boots this Fall but that's ok with me. I'll just borrow their stuff too! haha
(ladies, you know it is true!)

I wouldnt be caught dead in an outfit by 99% of trans women.

Stereotypes, you say? If they are, they are mine... and they are Fabulous!
 
Thanks. Your argument is reasonably coherent and logical but unconvincing to me.

No surprises there. Let's see what might be said in response.

I am going to specifically focus on the case where there are facilities available that are non-gendered, but a transperson refuses to use them. Significantly, the transperson refusing is almost always a transwoman. Indeed, I have never heard of a case where a gender neutral facility was available and a transman insisted on using the male-gendered facility. The significance of that is left as an exercise for the reader.

It's not that the case where a gender neutral facility is most common, but it does illustrate the issues fairly well. It was also very influential in my thinking on the subject. Where it matters, I'll try to make the distinction.

I'll explain why.

1. I am not comfortable with the idea that we discriminate against a group X because group Y has fears of them.

I think there's a bit of question-begging going on by saying "discriminate against". In order to say that they are "discriminated against", you have to show that there is a distinction being made (discrimination), and that people on one side of that distinction are being treated unfairly. That's the "against" part of "discriminated against". I don't see that case as having been made.
2. It's not clear to me that the fears are rationally grounded and that would only exacerbated my concerns in 1. Plus if it is an irrational fear then exposure to transpeople will likely reduce the fear.

3. It's not clear to me that the fears are held by a majority of the group in question (and we get into a murky area here - if 10% of Group Y fear Group X is that enough to justify excluding Group X?)

Summarizing 1-3, you are discounting the fears, including questioning whether they exist.

Ok. Fair enough. A lot of people have told you that they do, but you aren't sure. As for whether or not they are rational, a lot of people have talked about actual attacks, but those are anecdotes, I'm told.

One way or another, this sense of "modesty" certainly exists. Some people think it's purely social conditioning, but I don't believe it. As I said, society might shape and mold it, but I don't think society creates it. And does it even matter? The emotion is real.

I think the solution of having the transwomen use a separate facility is a good one. It means the transwoman is not treated like a man. The women get their privacy. Everyone is safe. Everyone gets to use the pool.

The transwoman doesn't get everything she wants, if one of her desires is to be affirmed by society as being really and truly a woman, but "not getting what you want" is not the same as being "discriminated against".

Perhaps more on this subject later.

Also, be careful about the second half of part 2. I think you are likely to be correct, unless the presence of trans-women leads to a measurable increase in real harm, either being committed by the transwomen, or committed by men who use the transwoman rules to gain entrance to a space they clearly don't belong, and cause harm as a result. That harm might be an actual assault, or merely the sense of violation that occurs when a woman realizes she is being "peeped" on.

4. It's not clear to me that excluding trans people is the only solution to this problem.

Including trans people, i.e. including trans women in the set of people who can use female only spaces, causes the problem. It may be that there is some other solution to the problem, but in the absence of such a solution this one makes a lot of sense to me. I'm open to others, though.

5. It's not clear to me that the onus should be on transpeople to accommodate this fear, or whether the solution may be for example the people who have a problem with transpeople to find a separate space

I thought about this, and I think you are right. It isn't the transpeople's problem. if the facility operators are being thoughtful and considerate to all people, they will make sure that there are facilities for everyone that give access to the community asset (i.e. the gym, pool, whatever) in such a way that the safety and comfort of all users is protected.

So, some of the cis-women are indifferent to the presence of transwomen. Others are not. So, have one facility for men, one for cis-women and transwomen, and one for exclusively cis-women and trans-men. (The people who don't want to share a room with transwomen are generally indifferent to the presence of transmen.) Ideally, the facilities should be sized to accommodate the likely size of each of the groups. That would solve everything, wouldn't it?


6. It's not clear to me that it is a solution to the problem anyway. If a rapist wants to rape a woman then it seems there are ample opportunities, and access to women's facilities is going to make no statistical difference to the actual risk.

I'm not sure that telling a rape victim she is statistically insignificant is a good selling point, but we'll leave that aside for now. I want to illustrate why there's a problem with this line of thinking in the first place.

If rape were the problem, I have a partial solution, that has worked for reducing other forms of violent crime.

Surveillance cameras.

Of course, no one wants that and no one in our society, either US or UK, would accept it as a solution, nor should they. But, as an exercise, ask yourself why not. The problem is not rape as such. It's invasion of privacy. In my opinion, that sense of "privacy" or "modesty" or whatever you want to call it is related to fear of sexual assault, but it's the fear you are trying to avoid, regardless of whether or not that fear is due to an actual high probability in the specific circumstances. To put it differently, if the probability of rape was significant, it could be mitigated by a number of measures. You could use surveillance cameras. You could hire guards. Or....how about....exclude people who are capable of rape from the space?

That last suggestion would be doubly effective. It would not only lower the real, actual, rate of assault, but it would remove the source of the fear as well. The women wouldn't have to rely on some external savior, the guards or the people watching the cameras. They would just be safe, because there would be no source of fear.

(And....there are certain responses to that suggestion that will just provoke the eye-roll smiley. Let's see if anyone gives that a shot.)

7. There is also something missing from your argument - that being that if women having a fear of men is reason to exclude transpeople then you have to think that transwomen would have reason to fear men

I'm not following your reasoning. Yes, there are some scary men in the world, but when it comes to fear of rape, it's mostly a male on female thing. I know that theoretically, male on male rape is a real thing, (I know it better than most, but that's another story.) but I know that when I take my clothes off in front of another man in a locker room, I'm never worried about the possibility of rape. I don't think a transwoman would have any greater fear.

Transmen in the men's locker room would have reason to fear, and they do.
(and in fact men would have reason to fear other men also). Your argument doesn't seem to address the rights of other groups.

The last bit is important I think. Well it all is but the last bit I think gets to the heart of something that your logic doesn't address.

Your logic is :

1. Women fear men (whether it's justified or irrational)
2. These fears can be reasonably accommodated
3. Therefore these fears should be accommodated by segregating the sexes

Ok.....sort of. I might quibble, but the only real objection I have is with the way it is stated. There might be some other way of accommodating the fear. Let's see where this leads.

Until now I think we've largely got away with that because nobody lost anything. So step 2 was pretty much self-justifying. Women did their thing, men did their thing. The only men missing out are those who would want to be in a woman's space and why would they want to be in a woman's space other than for nefarious reasons? So we can ignore that group.
ok

But once you include transpeople the maths has to change. Now someone has a claim to be losing something by being denied access to women's spaces . So you have to revisit point 2. Is it reasonable that the wish to deny access trumps the wish to have access? And I don't think you've shown that.

What I've shown is that the denial of access addresses, and indeed solves, a real problem. It definitely does not solve every problem. It definitely leaves people wanting something they don't have. i.e. transwomen don't have access to female only spaces. They have access to functional spaces that allow them to access gyms and pools, but they don't have access to female only spaces.

So, any time someone is denied something they want, that's something of a down side.

I guess I would have to hear what you think is being lost by these people, as long as some provision is made that they can go swimming without significant inconvenience. I know they want something, but, knowing that not everyone is going to get exactly what they want, I'm not sure why I should come down on the side of transwomen wanting access to female only spaces.

Ultimately, almost all "clash of rights" situations comes down to a value judgement. Not everyone can be completely happy. A value judgement must be made. I come down on the side of protecting women's privacy ahead of the judgement that some males want to be affirmed by society as being women. That's what I think the clash of rights is all about.
 
No - the analogy has nothing at all to do with any comparison of segregation.

The analogy is concerned solely with this concept:

Laws/rules aimed at giving a certain group civil rights had - as one direct consequence - the effect of putting another group into a position of potentially increased danger.


In the black civil rights analogy, it was white girls/women who - as a direct consequence of black civil rights reforms - were placed into a position of potentially increased danger (eg black men, post the civil rights reforms, had the right to sit right up against white girls/women on small 2-person bench seats on public buses).

And in the case of transgender rights reforms, it may be cis women who - as a direct consequence of that transgender rights reforms - are placed into a position of potentially increased danger (eg trans women, post rights reforms, have the right to enter and use women's public changing rooms).

You are incorrect.

You are putting forth an analogy based on the aspects of two situations that you consider to be similar. But those similarities do not exist in isolation. The flaw in the analogy is that the two movements ask for different things:

1) The African American civil rights movement was asking for an end to segregation as part of the quest for fair and equal treatment.

2) Trans rights movement is not asking for an end to segregation. They are asking for continued segregation with a slightly different dividing line. There is no argument that the reasons for segregation are invalid or should otherwise be overturned.

3) You are not comparing these items, you are comparing a similar perceived consequence that could have been used as an argument against both positions.

4) The analogy is flawed because the goals are dissimilar enough that the application of arguments for and against have to be evaluated within the specific context. In other words, the conclusions on one side of the analogy don't necessarily translate to the other side because of dissimilarity.
 
Regarding my previous reply, it suffers from a common problem that it is something of a piecemeal reply, so it isn't very coherent when reading from end to end. Let me try a very short summary.

Since people want different things, someone is going to lose. The loss by the women when transwomen use their space is loss of privacy and/or increased fear, and possibly actual safety. The loss by the transwomen if they are not allowed to use women's space is.....something AGG will have to fill in. AGG discounts the significance of fear. I discount the significance of whatever it is that transwomen are getting, which I think is probably an affirmation of their womanhood by society, but again I'll let AGG fill in.

A solution which solves all the problems except whatever it is that the transwomen want would be to remove from the women's space anyone capable of raping them. That doesn't make the trans-activists happy, which is a bad thing, but weighing the down side of each possible approach, my personal judgement is that the benefit to women, in terms of safety, privacy, and related fear or anxiety, outweighs the concerns of the transwomen, at least in the case where a private facility for the small number of transwomen is available.

That weighing of benefits is not something that can be "proved". We can prove what each side has to give up in each scenario, but we can't prove which is more important, because that is a value judgement, not an objective measure.
 
How do you determine that she's really truly a woman as opposed to a man?
Never claimed Seani is "really truly a woman".

It was also the fact that the existing segregation was not equal.
It never is.

They couldn't eat at the same places, stay at the same hotels, attend the same schools.
There are Western countries that still have single sex schools. In Saudi Arabia there are separate sections in restaurants for men and women. Many women is Saudi Arabia are in favour of this as they buy into the myth that this is all for their protection. Just because some people participate in their own oppression doesn't make it valid.

Transpeople are demanding that they be entitled to things that are currently segregated on the basis of sex. Not gender - sex.
If there are no sex-checks it is gender not sex.
 
Is the danger posed to women by males pretending to be trans the same as the danger posed to white women by black men? I don't think so.

I don't know. Care to do the work?

I think you are probably right though, it's not the same. It's probably less. But neither of us know.
 
Not all rights, and not all denials of rights, are analogous.

Also, not all "rights" are actually rights. Sometimes people try to justify their demand for privileges or entitlements by claiming they are actually human rights.

Are safe spaces from cismales a right that women should have? Probably.

Is access to women's safe spaces a right that transwomen should have? Probably. Is access to women's safe spaces a right that cismales should have? Probably not.

Does granting access to transwomen on their self-ID alone, to the point of making it a criminal offense to attempt any gatekeeping, necessarily grant the same access to cismales? Pretty obviously yes.

Is the women's right to have a space safe from cismales worth giving up, in order to give transwomen access to those spaces on their self-ID alone? That's the question.

Great. Except that wasn't the question that EC originally posed. Her assertion was that the civil rights movement for black people did not ask anyone to give up anything, but that the trans rights movement does.

By the way which jurisdiction are you referring to where "granting access to transwomen on their self-ID alone, to the point of making it a criminal offense to attempt any gatekeeping" is either the law or the proposed law?
 
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