though I am aware that critics have said it fails to make testable predictions.
Exactly.
So, is that a science or a pseudoscience?
though I am aware that critics have said it fails to make testable predictions.
I'm glad that you bring this topic. Please, let me explain myself better:
Are you aware of the replication crisis in Medicine?
Out of 49 medical studies from 1990–2003 with more than 1000 citations, 45 claimed that the studied therapy was effective. Out of these studies, 16% were contradicted by subsequent studies, 16% had found stronger effects than did subsequent studies, 44% were replicated, and 24% remained largely unchallenged.[58] The US Food and Drug Administration in 1977–1990 found flaws in 10–20% of medical studies.[59] In a paper published in 2012, Glenn Begley, a biotech consultant working at Amgen, and Lee Ellis, at the University of Texas, argued that only 11% of the pre-clinical cancer studies could be replicated.
A 2016 article by John Ioannidis, Professor of Medicine and of Health Research and Policy at Stanford University School of Medicine and a Professor of Statistics at Stanford University School of Humanities and Sciences, elaborated on "Why Most Clinical Research Is Not Useful".[62] In the article Ioannidis laid out some of the problems and called for reform, characterizing certain points for medical research to be useful again; one example he made was the need for medicine to be "patient centered" (e.g. in the form of the Patient-Centered Outcomes Research Institute) instead of the current practice to mainly take care of "the needs of physicians, investigators, or sponsors". Ioannidis is known for his research focus on science itself since the 2005 paper "Why Most Published Research Findings Are False".
Would you say that it's fair to conclude that medicine is a failed science just because some studies cannot be replicated? Or maybe they are just doing science, and, as such, are subjected to trial and error, in the very same way that the homeopath is?
Exactly.
So, is that a science or a pseudoscience?
I beg to differ.
A homeopath that is investigating the possible effects of his experiments and who tries to test his hypothesis is by all means a candidate for being called a scientist properly.
You are conflating skepticism and ignorance (first mistake of many).I consider myself a true skeptic in the sense that I know that I know nothing... and even I couldn't be sure of that, may I add.![]()
Rubbish! You would change your mind very quickly if you were choosing between flying in a plane you knew was designed, manufactured and flown using pseudoscientific methods, and a plane you knew was designed, manufactured and flown using scientific methods. You know you’re using a computer device designed and manufactured by scientific methods, and you know there is no such device designed and manufactured by pseudoscientific methods because it wouldn’t work. Science works, pseudoscience doesn’t.My philosophical and intellectual position is that there is NO WAY to tell science from pseudoscience with certainty. But I'm happily open to you changing my mind, of course.
I beg to differ.
A homeopath that is investigating the possible effects of his experiments and who tries to test his hypothesis is by all means a candidate for being called a scientist properly.
The motivation for doing trials seems less to be innovation or self-critical evaluation of performance (which is generally agreed to be the motivation for good research) but rather justification in front of a hostile scientific establishment.
And, by the way, it has been noted that homeopaths tend to try to validate rather than test their hypothesis. To quote Linde and Melchart (1998). Randomized controlled trials of individualized homeopathy: a state-of-the-art review. J Altern Complement Med, Winter 1998;4(4):371-88:
Fair enough.
Though maybe homeopathy is still a protoscience.
What kind of predictions makes the String Theory? And the hypothesis of the Multiverse? Can they be falsified?
Or maybe are they just protosciences yet?
With a small difference: homeopathy CAN be falsified. How about String Theory and the Multiverse? Can they be considered scientific?
Hmm... maybe we have a problem with your argumentation there...![]()
Hi all,
I consider myself a true skeptic in the sense that I know that I know nothing... and even I couldn't be sure of that, may I add.
My philosophical and intellectual position is that there is NO WAY to tell science from pseudoscience with certainty. But I'm happily open to you changing my mind, of course.
This is a collective didactic experiment within the community meant to learn from everyone and not to attack anyone but belief systems. Hence, please don't feel offended if your scientific paradigms are questioned for it's nothing personal.
Please, debate nicely, politely and with well manners and I'll do the same. Thanks.
Without further ado, I would like to posit you 5 questions:
1. What are the necessary and sufficient conditions so that a certain assertion, precisely defined and without any kind of ambiguity can be considered scientific vs. a pseudoscientific one? Why don't you cite ONE paper on Philosophy of Science that allows us to follow a logical, rational and consistent method to determine with certainty between science and pseudoscience, that's to say a Demarcation Criterion? -> please cite from Google Scholar.
2. In case that you affirm to be able to discern between science and pseudoscience with certainty, then: what logical, rational and consistent method do you follow to affirm whether String Theory or the Multiverse hypothesis are science or pseudoscience? Are they falseable? And, if they are falseable, how exactly? What type of observable 'datum', directly or indirectly mensurable would refute each of them?
3. What logical, rational and consistent algorithm do you follow to be able to distinguish if Matter and Consciousness are one and the same thing?
4. Can you describe the redness of red as if you were describing it to a man born with blind, from the subjective experience of a self-conscious 'I', 'emerged'? from a viscous matter called brain?
5. What degree of certainty (in percentage) would you demand from a judge to justify his sentence to you for condemning you to indemnify with $100.000 and 5 years of prison for you having slandered the honor of a certain homeopath calling her 'pseudoscientific' without justifying which Demarcation Criterion did you use to discern between Science and Pseudoscience with certainty? 70%?, 95% of certainty? What value (precisely) would leave you satisfied so that your prison sentence would be rationally justified?
My answers:
1. I DON'T KNOW.
2. I DON'T KNOW.
3. I DON'T KNOW.
4. NO.
5. I DON'T KNOW.
FAQ:
Science is what follows THE Scientific Method.
Fine.
In that case:
How do you precisely define THE Scientific Method?
Is it valid for natural sciences and for social sciences as well?
Is Falsifiability a necessary and sufficient condition for a certain assertion to be considered scientific? If not, why?
Most importantly: could you please rebut each one of Karl Popper's 3 arguments against the existence of the Scientific Method?
i.e.:
The Preface to Popper's Realism and the Aim of Science (1983)
A talk to a meeting of the Fellows of the Centre for Advanced Study in the Behavioral Sciences at Stanford in November 1956.
“As a rule, I begin my lectures on Scientific Method by telling my students that
Scientific Method does not exist. I add that I ought to know, having been for a time, the one and only professor of this non-existent subject within the British Commonwealth.”
—Realism and the Aim of Science, Karl Popper, p. 5
I assert that no scientific method exists in any of these three senses. To put it in a more direct way:
(1) There is no method of discovering a scientific theory.
(2) There is no method of ascertaining the truth of a scientific hypothesis, i. e., no method of verification.
(3) There is no method of ascertaining whether a hypothesis is “probable”, or probably true.
—Realism and the Aim of Science, Karl Popper, p. 6
I believe that the so-called method of science consists in this kind of criticism [severe]. Scientific theories are distinguished from myths merely in being criticizable, and in being open to modifications in the light of criticism. They can be neither verified nor probabilified.
—Realism and the Aim of Science, Karl Popper, p. 7
This alleged but non-existent method [of science] is that of collecting observations and then “drawing conclusions” from them. It is slavishly aped by some historians who believe that they can collect documentary evidence which corresponding to the observations of natural science, forms the “empirical basis” for their conclusions.
This alleged method is one that can never be put into effect: you can neither collect observations nor documentary evidence if you do not first have a problem.
—Objective Knowledge, Karl Popper, p. 186
“What do I teach my students? And how can I teach them?”
Source:
"Realism and the Aim of Science: From the Postscript to The Logic of Scientific Discovery", by Karl Popper, Routledge, 1983.
ISBN-10: 0-415-08400-8. 464 pp. Pages 5 and 6:
Extract @ Google Books: /books?id=tlowU8nS2ygC
Also:
"The theory of natural selection may be so formulated that it is far from tautological. In this case it is not only testable, but it turns out to be NOT STRICTLY UNIVERSALLY TRUE. There seem to be exceptions, as with so many biological theories; and considering the random character o f the variations on which natural selection operates, the occurrence of exceptions is not surprising. Thus not all phenomena of evolution are explained by natural selection alone. Yet in every particular case it is a challenging research program to show how far natural selection can possibly be held responsible for the evolution of a particular organ or behavioral program."
Sources:
[1] Popper, Karl (1976). Unended Quest. La Salle: Open Court. ISBN 0875483437.
[2] Autobiography, Karl Popper. "I consider darwinism as metaphysics and as a research program. It is metaphysics because it is NOT TESTABLE."
Google Books: /books?id=NyCEnehPMd8C&lpg=PP1&dq=unended ques
[3] Miller, David (1985). Popper selections. pp. 239-246. ISBN 978-0691020310.
[4] Evolutionary epistemology, rationality, and the sociology of knowledge, by Karl Popper. pp. 143-147.
Google Books: /books?id=QnFiTrCzg5oC&lpg=PA143&ots=c7x_hTlgH
Happy debate!![]()
I beg to differ.
A homeopath that is investigating the possible effects of his experiments and who tries to test his hypothesis is by all means a candidate for being called a scientist properly.
Even in English you are making no sense to me.
I beg to differ.
A homeopath that is investigating the possible effects of his experiments and who tries to test his hypothesis is by all means a candidate for being called a scientist properly.
You say:
I’ll just reply on my non existent iPad.
I say:
Do you mean that science is that AND ONLY THAT *KNOWLEDGE* which produces *TECHNOLOGY*, such as an iPad? Please correct me if I'm wrong... is that your final posture?
Fine.
In that case, please, let me know:
- are Mathematics science?
- what kind of technology has produced String Theory?
- what kind of technology has produced the hypothesis of the Multiverse?
Are String Theory and/or the hypothesis of the Multiverse science of pseudoscience?
[as I already replied to Robin before: http://www.internationalskeptics.com/forums/showthread.php?postid=13055667#post13055667 ]
Also, I would appreciate if at least ONE person here tries to answer at least ONE question out of the 5 asked on my first post.
In order to advance into this interesting debate, would you try to answer at least one of those, Darat?
Thanks.![]()
Thanks for reminding me that Philosophy (and the "work" of Karl Popper) is utterly worthless.
Reminds me of the guy last week insinuating that science just hadn't got around to properly looking at astrology yet.
Homeopathy has had 200 years of playing at being science. It's not as if it's untestable. It doesn't work other than as a placebo and there's no plausible reason to imagine it should.
Exactly.
So, is that a science or a pseudoscience?