You were also, need I point out, substituting a personal attack for reasoned discourse.
Interesting tactic: sling insults around, then when someone criticizes you for it, accuse
them of engaging in personal attacks.
If you have reasons for thinking that Ed's comment was not dumb, we have yet to hear them.
If you have reasons for thinking it
was dumb, we have yet to hear them. I don't see how I'm supposed to counter your argument, when you have no argument to counter.
Sure thing. Any time you have trouble understanding the bleedin' obvious, do ask for my help again. I enjoy a good laugh.
Did you miss my sarcasm, or are you simply ignoring it so as to avoid actually giving a legitimate answer to my question?
I wonder why you would say that? No, don't answer, I'm not terribly interested in your limited comprehension skills.
You don't understand my response, so that means that I have limited comprehension skills? To make something up is to introduce the concept of its existence. I, on the other hand, noted an absence. Therefore your question as to whether I was making it up is silly. For instance, if I say that I was attacked by a bear, it is possible that you might think I am making it up. If I say that I was not attacked by a bear, then the question "Are you making that up?" would be nonsensical. Do you get it now, or do you need an explanation including only monosyllabic words?
Instead, would you answer the question I asked previously? When you said "The Islamic world didn't seem to be too concerned about all those bodies that got burned in the WTC," is this based on any actual knowledge of the "Islamic world" of which you discourse so glibly, or did you just make it up?
Have you stopped beating your wife?
Nah-Ah-Ah! To quoque argument!
The US of A, "beacon of civilisation", "purveyor of democracy", "arsenal of freedom", "greatest thing since sliced bread", should know better, no?
Tu quoque is only a fallacy if it is used to justify one side's actions, not if it used to make an accusation of hypocrisy.
There are also several other differences. For one thing, Muslims claim to be opposed to cremation, yet practice it anyway. Americans, however, are quite open about supporting cremation. Beerina alleges that the general Al Jazeera readership cheered the cremations, a charge which quite clearly does not apply to the American people. And finally, the objection to the treatment of American bodies was largely based on the belief that they did not deserve the treatment. Are you asserting that the objection to the treatment of Taliban bodies is partially based on a belief that they did not deserve such treatment?