I have claimed none of these-I have not referenced the supernatural nor did I disparage or even mention science. All I claimed is that ‘matter as primary’ is a model, as I would also claim ‘consciousness as primary’ is also a model.
I would also claim these models are also a way of seeing (perceiving, thinking and being present). Consciousness as primary is the more authentic, natural way of seeing-and when folks feel alienated and separate from experience, feel like a brain living in an alien world, they nurture a way back to the intimacy of living in consciousness.
"Matter" is not a "model". “Matter” is just a word that humans invented in language. It's just a word that refers to the all the things we detect around us (animals detect all the same things too ... in fact, so do plants). That's not a "model" in the sense of anyone saying "lets assume there are such things as solid objects, liquids, gases, ... everything" ... we are not merely "assuming" it or "proposing" it, instead it's simply everything that "exists" ... and what we mean by "exists" is all of that which we ever detect.
I have no idea what the second highlighted paragraph is supposed to mean at all. It sounds as if it's just an attempt to make-up a load of tenuous phrases so as to avoid the fact that all humans, all animals and plants, and even all inanimate "material” objects, also detect all the same things in the world around us.
But I think you have posted here many times before to support the usual philosophical objection that says “our understanding of the world comes to us only from using our senses and our brain, and that sensory system (inc. the brain) might be producing a completely false impression of everything”. However there are several very obvious problems with any such philosophical claim -
1. It's completely frivolous and in fact is nothing more than saying that if science cannot absolutely prove things as a 100% certainty, then it's perfectly reasonable for philosophers to claim that everything is quite likely to be totally untrue.
2. If philosophers make any such claim of saying our brain and senses might be fooling us in any significant way, then their suggestion/claim is utterly worthless until they show good evidence for that claim – they have to show that the universe is indeed not at all the way that science says it is ... and there's only one way to do that - they have to publish genuine research papers in the science research journals, to show that the theories of science are wrong ... but so far no philosopher has ever been able to do that ... so far the score is several million scientific papers explaining the universe in huge detail vs. philosophers alternative/objecting papers precisely None!... not a single one.
3. Philosophers must explain how it could ever be possible for any thinking intelligent animal (e.g. even inc. advanced aliens) to use any other method than a brain to determine the nature of the universe … what does the philosopher propose as an alternative to a brain? … and how is any alternative free from the same objections?