But while this provides a more nuanced understanding of why Christians voted for Trump—81 percent of them, according to exit polling—it never illuminated why they felt a connection with him as a candidate, or why many feel an even stronger kinship with him as president today. One fascinating explanation, proffered repeatedly during conversations with evangelicals over the past year, is that they identify with Trump because both he and they have been systematically targeted in the public square—oftentimes by the same adversaries. This explains why Trump, speaking last week to the Faith and Freedom Coalition’s annual gathering in Washington, offered an extraordinary sentiment in pledging to support the evangelical community.
“We’re under siege. You understand that,” the president said. “But we will come out bigger and better and stronger than ever.”
It was a stroke of polysemantic genius from Trump and his speechwriters. As heads nodded in agreement across the hotel ballroom, media outlets seized—as the White House knew they would—on the phrase, “We’re under siege.” After all, at that very moment, just six miles from where Trump was speaking, former FBI Director James Comey was testifying under oath in front of the Senate Intelligence Committee about his unseemly interactions with the commander in chief. These were the tensest hours of Trump’s young presidency, and here he was, acknowledging a defensive posture. But he was also expressing solidarity with an audience that can relate to feeling victimized.
“The most politically incorrect thing to do these days is talk about Christianity,” says Steve Scheffler, president of Faith and Freedom Coalition’s Iowa chapter and a prominent grassroots player in Trump’s victory there last fall. “Religion has been under siege for a long time. And I don’t want to sound like an alarmist, but if Hillary Clinton had won, religious liberty in America would basically be finished because of her appointments to the courts.”
Enter Trump.