Nice change of position, but at least you agree now how important that one little word is.
I haven't changed position at all. I first noted what should be done, then then what the NZ Government does.The fact that these things do not match doesn't mean I have modified my position any.
No, it's not. Regardless if you use "guaranteed exclusive and undisturbed possession of their lands and estates, forests, fisheries and other properties"
from the English or "the unqualified exercise of their chieftainship over their lands, villages, and all their property and treasures" the basic meaning is the same, that their lands and estates, forests, fisheries and other properties were theirs and only theirs until such time as they decided to sell them. The Crown taking those things from them was in violation of both texts.
That's too funny for mere words, sorry.
Yeah, Maori are so welcoming and inclusive.
Hone Harawira is quite open in his desire for his kids not to date any white kids.
Number one in anti-Asian racism?
Maori.
Once more you compare today's Maori to Maori as they were in the late 1800's as if they are exactly the same and there might not have been reasons for them to become jaded and disillusioned in the 100+ years between these times.
Culture stripped?
You've now hit fantasyland, or maybe you've never seen a haka performed.
And as we know, Maori culture is just one Haka, right?
Every Auckland City Council starts with a karakia. Did you vote for that? I sure as hell didn't.
Again you seem to believe that just because something is done today, that means that past injustices never happened.
In the case of maunga tihi, John Logan Campbell bought OTH for a fair price, then on his death, gave it to all Aucklanders.
You do realise that Tūpuna Maunga returned to Mana Whenua as part of Treaty of Waitangi settlement in 2014? Right? Whether you like it or not, your representatives have made the choice to give them back in a settlement and they are now owned by the 13 Mana Whenua iwi and hapū of Auckland.
Yet an unelected group of a significant minority has just stopped disabled and elderly people going there.
That group of unelected people represented the owners of Tūpuna Maunga, and as such they can do what they like with their property. Also you are wrong, Elderly and Disabled people can still be driven up the mountains, they just need to let the gate controllers know they wish access and they'll be let though.
I suggest you read the following.
Significance of Tupuna Maunga
Management of Tūpuna Maunga
It was no shock at all, but it pisses me off. No worry, I'll just drive a 4WD up to the summit. Fine me.
I'm sure you'd be just as happy if people decided to 4WD all over your lawn too right?
Please show that evidence for this outrageous claim.
some links to get you started
The only outrageous statement is you repeating the myth that people in poverty spend all their money on alcohol, smokes and gambling
Nope, honest.
New Zealand's unemployment number in the 1960s and '70s speaks for itself - there were fewer than 5000 unemployed between 1960 and 1976. Do note during 1960 - 66 the number was never even in four figures.
Yes as I noted in my post and you cut out, one of the reasons Maori weren't in abject poverty in the 60's and 70's was that we had near full employment, but the fact is that Maori were rural and unskilled, land-less and mostly employed in non-skilled, labour intensive work, especially in the rural sectors. A lot of those jobs would vanish in the late 70's and then was devastated in the 1980's under the Roger Douglas shake up which lead to a lot of the places that employed Maori in numbers, such as freezing works, closing down. It also lead to young Maori heading into the Urban areas for jobs, which also dried up leaving then unemployed and without links to family or skills to improve their lives.
More utter nonsense, and completely refuted by the example of Pasifika people, who were both further down the ladder and had far fewer assets. yet don't feature in negative statistics to anything like the extent Maori do.
Seriously? When were Pasifika people stripped of their assets and lands? On top of that, those that immigrate to New Zealand the best of the crop, and yet the rates of poverty in Pasifika people is comparable with Maori, so much in fact that most programs and studies consider them both when dealing with poverty.
Show some evidence of that absurd claim. Show me the Jim Crow laws, the discrimination from the '60s and '70s.
Because we all know that unless it apatite it's not discrimination.
Do you think that saying that a certain people can vote, but then setting the law that only land owners can vote knowing that those people aren't land owners might be a little discriminatory?
I'll deal with the rest later, it's late.