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Proof of Immortality, the IV league

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Indeed it is. It's how he kept the Shroud thread going long after he admitted he couldn't prove it was real. He transformed the argument into a negotiation for what was to be considered proper evidence of authenticity, and stamped his feet and whined when no one would agree to the standard of proof he was trying to foist. That gave him the excuse he needed to insinuate he "would have" won the debate if only his critics had not been so closed-minded in contrast to unnamed others, whom he said would have been much more amenable.

Remember that time when he started using himself as a proxy for someone else's arguments?
 
LL,
- Right now, my immediate aim is not to convince you that my position is correct -- my immediate aim is for you and I to simply agree upon what our positions are.

Everyone here knows what your position is. You hope for immortality, but you can't provide any evidence nor any logical explanation for it.

It's been 4+ years, and you've got nothing.
 
LL,
- Right now, my immediate aim is not to convince you that my position is correct -- my immediate aim is for you and I to simply agree upon what our positions are.

Jesus H Christ on a pogo stick! How many times are you going to pull this obvious time-wasting stunt?
 
LL,

- Here's how I currently understand our discussion.

- I began this thread claiming that I could virtually prove our immortality through Bayesian statistics.
- I later revised my claim to something more direct -- that I can virtually prove that the OOFLam hypothesis (that we each have Only One Finite Life at most) is wrong.
- The Bayesian formula I proposed using includes prior probabilities for OOFLam and its complement. I claimed that the prior probability of OOFLam was no more than 99%, and consequently that the prior probability of its complement is at least 1%.

- Nobody here would accept my estimate -- believing instead that the prior probability of OOFLam was more than 99%.
- But maybe, this is where I'm missing your point. Maybe, your point is that attaching any number at this stage of understanding is meaningless (something like that)...
- Am I getting warm?

Actually we got to where we are now because you tried to use a value of 7.5 billion over infinity for P(E|H). When challenged on the infinity denominator you explained that H is based on immaterial, but mortal, souls. Then we asked you to explain why H, the model where humans have one finite life, should include immaterial selves.
 
Jabba,

From the very same Wikipedia article:

​

And from the further Wikipedia article on Scientific Evidence:

​

So, by the very source that you personally quoted to me, anecdotes are not competent scientific evidence. In fact, according to your own source, the goal of scientific evidence is actually to eliminate the problems inherent in anecdotes.

I agree with you that you have found a source for a reasonable definition of scientific evidence. And I agree with that definition. Now you need to present that evidence - testable, falsifiable and repeatable.
LL,

- Very interesting.
- It would appear that anecdotes are officially not "scientific evidence." My claim would be -- however -- that anecdotes can still support, or counter, a scientific hypothesis and consequently still be evidence regarding the truth of a scientific hypothesis.
- So my question to you: Can anecdotes support, or counter, a scientific hypothesis?
 
- It would appear that anecdotes are officially not "scientific evidence." My claim would be -- however -- that anecdotes can still support, or counter, a scientific hypothesis and consequently still be evidence regarding the truth of a scientific hypothesis.
- So my question to you: Can anecdotes support, or counter, a scientific hypothesis?


(My bolding.)

No. They may agree or disagree with certain hypotheses, but they will never be considered evidence. Stop trying to dilute the meaning of evidence. Seriously, stop it.
 
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It would appear that anecdotes are officially not "scientific evidence." My claim would be -- however -- that anecdotes can still support, or counter, a scientific hypothesis and consequently still be evidence regarding the truth of a scientific hypothesis.

How rude. You acknowledged the rebuttal and then blithely ignored it in favor of doubling down on your equivocation.

So my question to you: Can anecdotes support, or counter, a scientific hypothesis?

NO.
 
Right now, my immediate aim is not to convince you that my position is correct

Hogwash. You're trying every trick up your sleeve to get people to agree that anecdotes and speculation should be considered evidence, just as you did in the Shroud thread. It didn't work there and it won't work here.

[M]y immediate aim is for you and I to simply agree upon what our positions are.

You've been asked to state your position in terms of a testable, falsifiable definition for the thing you say you can prove exists. You cannot and will not. You even went so far, a few days go, as to tell us you didn't need to supply a definition in order to proceed with a proof. Don't now tell me that you're "waiting" to come to some understanding of what your position is. You're simply obfuscating and obstructing from day to day in order to keep the thread in play, changing your approach to suit whatever means you don't have to actually provide anything.
 
It would appear that anecdotes are officially not "scientific evidence."
You don't say.
My claim would be -- however -- that anecdotes can still support, or counter, a scientific hypothesis and consequently still be evidence regarding the truth of a scientific hypothesis.
- So my question to you: Can anecdotes support, or counter, a scientific hypothesis?

Don't be ridiculous.
 
- So my question to you: Can anecdotes support, or counter, a scientific hypothesis?
No. I hope that helps.

Not one anecdote, not a million anecdotes. The plural of anecdotes will never be data, no matter how many posters you ignore.
 
LL,

- Very interesting.
- It would appear that anecdotes are officially not "scientific evidence." My claim would be -- however -- that anecdotes can still support, or counter, a scientific hypothesis and consequently still be evidence regarding the truth of a scientific hypothesis.
- So my question to you: Can anecdotes support, or counter, a scientific hypothesis?


NO.

Anecdotes are not evidence of anything because they do not make a hypothesis more or less likely. Agatha, for example, had had two classic NDE/OBEs. But do her anecdotes make it more likely she has a soul? They do not. Both are easily explained by the fact that she was under stress and high - purely physical.

Take two: Are they evidence that an immaterial afterlife doesn't exist? No. She didn't die.

The anecdotes have no evidentiary value.

Only falsifiable testing provides evidence.

Stop begging for some exception. Demonstrate repeatable, falsifiable evidence of non-physical perception.

If you have no such evidence, just admit it and enjoy your religious beliefs.
 
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LL,

- Very interesting.
- It would appear that anecdotes are officially not "scientific evidence." My claim would be -- however -- that anecdotes can still support, or counter, a scientific hypothesis and consequently still be evidence regarding the truth of a scientific hypothesis.
- So my question to you: Can anecdotes support, or counter, a scientific hypothesis?

No.
 
NO.

Anecdotes are not evidence of anything because they do not make a hypothesis more or less likely. Agatha, for example, had had two classic NDE/OBEs. But do her anecdotes make it more likely she has a soul? They do not. Both are easily explained by the fact that she was under stress and high - purely physical.

Take two: Are they evidence that an immaterial afterlife doesn't exist? No. She didn't die.

The anecdotes have no evidentiary value.

Only falsifiable testing provides evidence.

Stop begging for some exception. Demonstrate repeatable, falsifiable evidence of non-physical perception.

If you have no such evidence, just admit it and enjoy your religious beliefs.
LL,
- Well, at least, we seem to have isolated/identified a basic disagreement (we agree that we disagree regarding a particular statement) -- I think that anecdotes can support, or counter, a scientific hypothesis, but you don't. I'll see if I can convince you that they can.

- Say that a new virus is thought to be transmitted only through physical contact with a carrier. Researchers cannot guarantee this hypothesis, but they give it a 90% chance of being correct.
- But then, they begin finding credible victims who claim that no such contact has occurred. Wouldn't these claims be anecdotes that weigh against the previous hypothesis?
 
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I think that anecdotes can support, or counter, a scientific hypothesis,

They cannot.

I'll see if I can convince you that they can.

No. Just, no. Don't pretend that you can convince science not to be science. Stop trying to be "brilliant." Stop trying to be the exception. You are not "special," Jabba. You are not a brilliant debater. You are not a deep thinker. You are a fringe claimant using the same stupid tricks every other fringe claimant uses.

Wouldn't these claims be anecdotes that weigh against the previous hypothesis?

Absolutely not. The hypothesis can be challenged, according to the scientific method, only with testable, falsifiable evidence. Anecdotes are not that.
 
LL,
- Well, at least, we seem to have isolated/identified a basic disagreement (we agree that we disagree regarding a particular statement) -- I think that anecdotes can support, or counter, a scientific hypothesis, but you don't. I'll see if I can convince you that they can.


That's not a "basic disagreement." That's me saying two plus two equals four and you saying it equals seven.


- Say that a new virus is thought to be transmitted only through physical contact with a carrier. Researchers cannot guarantee this hypothesis, but they give it a 90% chance of being correct.
- But then, they begin finding credible victims who claim that no such contact has occurred. Wouldn't these claims be anecdotes that weigh against the previous hypothesis?


No. No, they would not. They might interest scientists in testing the virus. On their own, they would lack any evidentiary quality.

There are actually plenty of real-life examples. Let's pick the Boston smallpox outbreak of 1821. At the time, the elders of Boston believed that sin caused disease. They organized days of prayer. One doctor, Boylston, had heard of a method of inoculation in a couple letters to European medical journals. Were those anecdotes enough to cause Bostonians to adopt immunization?

They absolutely were not. Boylston was threatened, pilloried in the local paper, and called before the government. He kept working, though, slowly developing a pool of immunized individuals who resisted smallpox in statistically significant numbers while living amongst those who died. His experiments were repeatable (literally anyone could try it), and they were falsifiable - If his patients had not developed immunity through vaccination, they would have died at the same rate as the unvaccinated members of their families.

The anecdotes had no evidentiary weight. Repeatable, falsifiable experimentation did. Meanwhile, was it even possible to test whether smallpox affected people because of impiety? How would one's devotion to God be measured beforehand? Cotton Mather, one of the most religious of Boston's inhabitants, lost so many children to smallpox that he thought himself to be cursed. it's unfalsifiable nonsense.

If you insist on abandoning the need for evidence, please call your beliefs religious and move on.
 
- But then, they begin finding credible victims who claim that no such contact has occurred. Wouldn't these claims be anecdotes that weigh against the previous hypothesis?


Absolutely not. How can you be sure those people making the claim weren't simply wrong?

For all you know, those people may very well have had contact with a carrier who displayed no symptoms at all, and then you would risk doing something silly like spending 4+ years chasing after something that turns out was never even real.
 
Once again Jabba: all anecdotes can do is suggest possibly fruitful avenues of scientific research. You have to do the research in order to determine the validity of the anecdotes. You can't assign any value to that validity before you have done the research.

Given the vast amount of anecdotes "supporting" homeopathy and dowsing you would doubtless have argued that it was reasonable to assign a high probability to their validity ahead of their scientific testing. How would that have worked out for you?
 
- It would appear that I'm the only one on this thread that thinks that anecdotes can support a scientific hypothesis (and thereby serve as evidence (albeit weak) for the hypothesis). Dave, Hans?
 
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