I see the villagers are coming over the hill with their pitchforks and flaming torches.
Fantasies of persecution don't help anything.
The reason science hasn't detected Mind is because science is part of the projection. This projected universe is real, but not objectively real.
Not buying the premise really, but just accepting it for the sake of talking about it: what is happening, in a world created/projected entirely by minds, when people discover something new or do an experiment? Sometimes the results are as predicted, sometimes they're contrary to what was predicted, and sometimes they're something nobody had any predictions about.
There are two kinds of knowledge, rational and empirical. Everything about the universe that we know, including all science, is empirical, and is therefore uncertain and does not deserve our complete trust. Rational knowledge, mathematics and logic, is certain and therefore really is fully trustworthy.
What makes them different? They are both the working of the same mind(s).
your knowledge that you are a conscious mind supercedes anything science has to say about consciousness, such as the claim that mind is merely an epiphenomenon of the workings of the brain. You already know you are a conscious mind with total moment-to-moment certainty. Nothing in science is certain, so you can eventually discount such claims
Why must the two contradict?
as you learn more about your mind and its relationship to the movie.
Why is this stuff something that needs to be learned, instead of part of what we already
know from the start?
If our mind has only thoughts, sensory experiences and emotions...
Wait... sensory experiences count now?! If those work, then there really is a really real reality out there for them to sense, because if there isn't, then senses aren't really senses but just hallucination generators! So if you're not going with the former, which is the one most "materialists" and scientists and other kinds of religionists and so on do but you seemed to pretty explicitly disavow earlier, then you're going with the latter, in which case you just introduced a new element here: the possibility that some part of our minds can mislead us about the nature of reality. And that contradicts the earlier premise that our minds are the only thing that's reliable, and undoes everything else you wrote.
However, we lose consciousness, we dream, some of us have visions and other spiritual experiences. We realise we did not consciously create these experiences and therefore that there is at least one deeper level of consciousness than we seem to be part of or in contact with.
Or our consciousnesses are not constant and reliable but fallible and circumstantial.
We also hear about the beliefs of people who pray and meditate and see that they correspond to what we are experiencing, so we take an interest in religion and spirituality. A lot of it seems crude and anachronistic and emotive, but we can see that there is also real insight and knowledge there.
Where did the problems with it come from, and, if some people can get it wrong, what protects others such as you from the same thing?
There, we may learn about a book we never paid much attention to before, but which we eventually see was written by the scriptwriter to help us remember him.
Ignoring for the moment the
dire problems with that book's contents: why did the universal all-mind only want some particular group of us little minds to have this knowledge? (And, since what you're saying he mostly fits Buddhism but not Judaism or Christianity or Islam, why did it put that reminder in a book related not to the former but to the latter, which is full of extra trappings that point in an entirely different direction away from the truth?)
We may even witness a miracle, written into the script specially for us.
Why only for a few special people? And, given that our conscious minds can and do make mistakes, how to tell this apart from those?
We start to suspect this deeper layer of mind is helping us and notice an increasing correspondence between what is happening in our minds and what is happening in the movie-world around us. We understand then that this deeper layer of our mind is the one writing the ongoing script for the movie, putting clues in it for us.
This separates those of us who receive the clues from those who don't, and those who reach one conclusion about them from those who reach other conclusions about them. Why does it want to these categories and split us off into them?
as we focus inward more than outwards we learn and are shown ever more about the larger Mind, which is limitless in extent and love.
Why love? Why not just as much of a range of emotions as we experience ourselves? Others have done the same thing as you're talking about here and found something else instead.
* * *
Bottom line: This all comes from the premise that the mind is infallible, but there are a couple of big problems with that.
First, it's just stupid, both for internal mental processes and for ideas about the physical world. The understanding that you can get stuff wrong is required to identify when you have and when you haven't, and that is the only way to correct errors and become more right.
Second, everything else you developed from that idea contradicts it several times anyway. You include the physical senses as a source of information but say they can be wrong, which means your mind can be wrong/misled. You point out inconsistencies in consciousness such as the fact that we can become unconscious or have altered states of consciousness depending on what happens to/in our brains, but carry on right past them as if they weren't contrary to the premise. And probably most importantly, you talk about other people getting this stuff wrong even though there's no way to distinguish their processes/experiences from yours, no apparent basis by which to conclude who got it right and who got it wrong.
The only conclusion I can reach from all of this is that your starting point is not what you said it was: you don't think the mind is infallible; you just think
yours is.