Creationist argument about DNA and information

No it doesn't

I can't conceive of a universe where there are no laws of nature, and you haven't explained how there could be either. Unless you do, there is no reason to suppose the existence of laws of nature is that interesting beyond the rather trivial thought that we exist in a universe.


…so the fact that we exist in a universe is trivial. I think that statement speaks for itself!
 
No.

The laws of nature can be discovered by intelligence. There are countless conceivable ways that they could have been set. Some of these conceivable ways involve one of the myriad of deities that people have come up with. Others don't


Really! This here is a science forum...perhaps you could present a couple of these 'conceivable ways' that laws of nature could be 'set' (whatever that means)...along with whatever-a-universe-is that can accommodate them.

I would suggest that your claims have gone far beyond anything that could be described by the word 'absurd'...but I'll leave that for you to discover on your own.
 
What it simply comes down to …is that you somehow find it possible to argue that nothing about reality implicates intelligence…while at the very same time insisting that something (the laws of physics) that could not be created WITHOUT intelligence (according to any conventional paradigm) is effectively instantiated (aka: the ‘laws of nature’) in this very same reality.


...re-read the bolded part.

And we're not talking about some vague..."oh look how freakin pretty it all is" crap! We're talking about Einstein...NOT Van Gogh. Stuff is described and predicted down to infinitesimal degrees of precision and accuracy from one end of the universe to the other, from the beginning of time and space to the end, and right down to the smallest quantities of whatever it is that occurs and exists.
(my bold, last sentence)

As a 19th century ISF member may have written, balderdash and poppycock!

annnnoid, I recommend you read up on GR and QM, especially their foundations (HINT: is 'spacetime' compatible?)

That's enough to demolish DEMOLISH your argument. :D

To put it simply.....IT WORKS!

In a very specific, and carefully defined, sense. Or not (look up Planck scale).

...and ALL of you never stop proclaiming how well it works. But NONE of you can even begin to explain WHY (...like...that's some kind of non-question or something...[.."the philosophy section is thataway"...and the elementary school is thataway>>>>>])!

Here, in the SMMT section of the ISF, we do not seek to "explain WHY", except perhaps in terms of models whose scope is broader than either GR or QM, say. The ISF section where WHY is discussed is thataway ->

Basically...you're ALL saying it's just a freakin coincidence...and none of you have the conjones to admit it!

Straw of FALLACY! Projection!! :p

..but of course, that never stops anyone from insisting that the universe actually DOES behave as if it follows laws (cause ALL the evidence never stops proclaiming that very conclusion)...

...until, of course...that little paragraph pops up. <snip>

What's the term for confusing a description/explanation/model/whatever of something with the "something" itself?

annnnoid, you seem to often trip up over something you may find better understood by some results from linguistics. Most of the time, here in the SMMT section, we know very well what the distinction between our models etc and the things observed. But, for convenience/shorthand/whatever, that distinction is somewhat conflated, or elided over.

In popsci, you see this happening all the time, "black holes feed" for example, or "bacteria compete", and sometimes this causes significant misunderstanding ... you may even be able to come up with excellent examples, of anthropomorphizingWPhttps://en.wikipedia.org/wiki/Anthropomorphism say.

Eat-to-compete a nice day! :D
 
Really! This here is a science forum...perhaps you could present a couple of these 'conceivable ways' that laws of nature could be 'set' (whatever that means)...along with whatever-a-universe-is that can accommodate them.

I would suggest that your claims have gone far beyond anything that could be described by the word 'absurd'...but I'll leave that for you to discover on your own.

One obvious one: there could be an infinite number of universes, each with their own variations on physical laws - say where the universal gravitational constant was slightly different.

In one universe the weak nuclear force could be slightly weaker, and maybe only 50 elements would be stable.

Another alternative is that there is only one universe and the properties are such that it is the way it is.

Alternatively: https://en.wikipedia.org/wiki/Rangi_and_Papa

Ranginui and Papatuanuku are the primordial parents, the sky father and the earth mother who lie locked together in a tight embrace. They have many children[2] all of whom are male, who are forced to live in the cramped darkness between them.[3] These children grow and discuss among themselves what it would be like to live in the light. Tūmatauenga, the fiercest of the children, proposes that the best solution to their predicament is to kill their parents (Grey 1956:2).

But his brother Tāne disagrees, suggesting that it is better to push them apart, to let Ranginui be as a stranger to them in the sky above while Papatuanuku will remain below to nurture them. The others put their plans into action—Rongo, the god of cultivated food, tries to push his parents apart, then Tangaroa, the god of the sea, and his sibling Haumia-tiketike, the god of wild food, join him. In spite of their joint efforts Rangi and Papa remain close together in their loving embrace. After many attempts Tāne, god of forests and birds, forces his parents apart. Instead of standing upright and pushing with his hands as his brothers have done, he lies on his back and pushes with his strong legs. Stretching every sinew Tāne pushes and pushes until, with cries of grief and surprise, Ranginui and Papatuanuku were pried apart (Grey 1956:2-3, Biggs 1966:448).[4]

And so the children of Ranginui and Papatuanuku see light and have space to move for the first time. While the other children have agreed to the separation Tāwhirimātea, the god of storms and winds, is angered that the parents have been torn apart. He cannot bear to hear the cries of his parents nor see the tears of Ranginui as they are parted, he promises his siblings that from henceforth they will have to deal with his anger. He flies off to join Rangi and there carefully fosters his own many offspring who include the winds, one of whom is sent to each quarter of the compass. To fight his brothers, Tāwhirimātea gathers an army of his children—winds and clouds of different kinds, including fierce squalls, whirlwinds, gloomy thick clouds, fiery clouds, hurricane clouds and thunderstorm clouds, and rain, mists and fog. As these winds show their might the dust flies and the great forest trees of Tāne are smashed under the attack and fall to the ground, food for decay and for insects (Grey 1956:3-6, Tregear 1891:54, Biggs 1966:448-449).

Then Tāwhirimātea attacks the oceans and huge waves rise, whirlpools form, and Tangaroa, the god of the sea, flees in panic. Punga, a son of Tangaroa, has two children, Ikatere father of fish, and Tu-te-wehiwehi (or Tu-te-wanawana) the ancestor of reptiles. Terrified by Tāwhirimātea’s onslaught the fish seek shelter in the sea and the reptiles in the forests. Ever since Tangaroa has been angry with Tāne for giving refuge to his runaway children. So it is that Tāne supplies the descendants of Tūmatauenga with canoes, fishhooks and nets to catch the descendants of Tangaroa. Tangaroa retaliates by swamping canoes and sweeping away houses, land and trees that are washed out to sea in floods (Grey 1971:5-6).

Tāwhirimātea next attacks his brothers Rongo and Haumia-tiketike, the gods of cultivated and uncultivated foods. Rongo and Haumia are in great fear of Tāwhirimātea but, as he attacks them, Papatuanuku determines to keep these for her other children and hides them so well that Tāwhirimātea cannot find them. So Tāwhirimātea turns on his brother Tūmatauenga. He uses all his strength but Tūmatauenga stands fast and Tāwhirimatea cannot prevail against him. Tū (or human kind) stands fast and, at last, the anger of the gods subsided and peace prevailed.

Tū thought about the actions of Tāne in separating their parents and made snares to catch the birds, the children of Tāne who could no longer fly free. He then made nets from forest plants and casts them in the sea so that the children of Tangaroa soon lie in heaps on the shore. He made hoes to dig the ground, capturing his brothers Rongo and Haumia-tiketike where they have hidden from Tāwhirimātea in the bosom of the earth mother and, recognising them by their long hair that remains above the surface of the earth, he drags them forth and heaps them into baskets to be eaten. So Tūmatauenga eats all of his brothers to repay them for their cowardice; the only brother that Tūmatauenga does not subdue is Tāwhirimātea, whose storms and hurricanes attack humankind to this day (Grey 1971:7-10, Biggs 1966:449).
Yearning[edit]

Tāne searched for heavenly bodies as lights so that his father would be appropriately dressed. He obtained the stars and threw them up, along with the moon and the sun. At last Ranginui looked handsome (Orbell 1998:145). Ranginui and Papatuanuku continue to grieve for each other to this day. Ranginui's tears fall towards Papatuanuku to show how much he loves her. Sometimes Papatuanuku heaves and strains and almost breaks herself apart to reach her beloved partner again but it is to no avail. When mist rises from the forests, these are Papatuanuku's sighs as the warmth of her body yearns for Ranginui and continues to nurture mankind (Grey 1956:11).

There are plenty, but they all have some properties that mean that there are laws of nature within any conceiveable universe.
 
Really! This here is a science forum...perhaps you could present a couple of these 'conceivable ways' that laws of nature could be 'set' (whatever that means)...along with whatever-a-universe-is that can accommodate them. <snip>
Here's something for you to ponder, annnnoid:

Take a model, concerning gravity say, and ask this: are there different ways to formulate that model? If so, which one - in annnnoid_philosophy - is the "real" l.o.n? From the perspective of science, as long as the different formulations can be shown to be logically equivalent, it is irrelevant (at a practical level perhaps not; ease of doing calculations matters a great deal!)

If, in a particular domain, two otherwise radically different models produce indistinguishable predictions/explanations (at a practical level), does it matter which you use? In annnnoid_philosophy, how do you distinguish between them? And how do you decide that the "true" l.o.n. is not radically different again?

I know you've written many posts, seeking to convey your understanding of what is, to you, a deep and meaningful idea; however, I think it's clear - from the many different responses you've received - that your attempts to communicate your idea(s) have failed.

Perhaps consider approaching this in a different way?
 
Here's something for you to ponder, annnnoid:

Take a model, concerning gravity say, and ask this: are there different ways to formulate that model? If so, which one - in annnnoid_philosophy - is the "real" l.o.n? From the perspective of science, as long as the different formulations can be shown to be logically equivalent, it is irrelevant (at a practical level perhaps not; ease of doing calculations matters a great deal!)

If, in a particular domain, two otherwise radically different models produce indistinguishable predictions/explanations (at a practical level), does it matter which you use? In annnnoid_philosophy, how do you distinguish between them? And how do you decide that the "true" l.o.n. is not radically different again?

I know you've written many posts, seeking to convey your understanding of what is, to you, a deep and meaningful idea; however, I think it's clear - from the many different responses you've received - that your attempts to communicate your idea(s) have failed.

Perhaps consider approaching this in a different way?

No, no, annnnoid is completely correct- we should all just grow some "conjones" and admit with him that there is no spoon.

ETA- as Donn says here, "Truly, we are marvellous funny machines to parse such dirty perplexity; only to labyrinth the results."
 
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<snip>

What's the term for confusing a description/explanation/model/whatever of something with the "something" itself?

<snip>
Eureka! I have it!

Ceci n'est pas une pipe (this source - "Gottlob Frege- Logic and Language – HCJ YEAR 2 SEMESTER 2 SEMINAR 1" - may be particularly apt).

But I think they may have made a mistake; you see, in the "real" universe (not ours, of course), the gnitniap is entitled "Ceci n'est pas une dionnnna" ;)
 
I'm going to come back to this, because I really don't get it, annnnoid.

<snip>

There either IS a relationship (just for example) between what we call the Fibonacci mathematics and what occurs in this picture…

…or there is not.

OF COURSE there's a relationship! :rolleyes:

Likely hundreds of thousands of relationships, one of which is this text string:

"There either IS a relationship (just for example) between what we call the Fibonacci mathematics and what occurs in this picture, or there is not."

Surely a far more relevant question might be "what sorts of relationships are there?" or "why is any such relationship relevant?"

<snip>

You ALL (just about) insist there is NO relationship. That it is ALL just a grand coincidence (and the trillions of examples of applied theory [like...just for example...the internet]...that's all just coincidence as well!). IOW…you may as well change ‘Einstein’ to ‘Van Gogh’!

<snip>
This sort of thing seems quite common in your posts, annnnoid.

I really, REALLY don't understand why you write this (and similar) so often.

You see, not only have I, but dozens of other ISF members have pointed out that it's at best a misunderstanding of what we've written. Somehow you seem to have jumped through many chains of logic (and implications), without carefully examining them (or even the original premises).

So, why not sit down, and carefully - very carefully - describe the particular class of "relationships" which you consider to be important to your idea? Stick with "the Fibonacci mathematics" - which you might consider defining - "this picture", and "what occurs in", at least for now.

Have an ice pipe day! :D
 
Why would we expect that?
The conditions for all currently proposed abiogenesis theories work in an anoxic reducing atmosphere. Where there is no life scavenging any and all loose organic molecules .

Maybe on Europa or the other ice moons, but it's unlikely to still happen on earth.

We do have these circumstances in certain places on earth yet we don't see abiogenesis occurring there. Another possibility is the bias that we are expecting an exact duplication of the process that led to US. If life is a given in this universe, rather than the exception, then there should be some evidence of other processes that lead to similar results. Unless, of course, we fail to recognize it since it isn't a duplication of our own form of life.
 
We do have these circumstances in certain places on earth yet we don't see abiogenesis occurring there. Another possibility is the bias that we are expecting an exact duplication of the process that led to US. If life is a given in this universe, rather than the exception, then there should be some evidence of other processes that lead to similar results. Unless, of course, we fail to recognize it since it isn't a duplication of our own form of life.

Very good points. If abiogenesis isn't extremely unlikely, why don't we find it?
 
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We do have these circumstances in certain places on earth yet we don't see abiogenesis occurring there. Another possibility is the bias that we are expecting an exact duplication of the process that led to US. If life is a given in this universe, rather than the exception, then there should be some evidence of other processes that lead to similar results. Unless, of course, we fail to recognize it since it isn't a duplication of our own form of life.

As far as I know, we don't have any environment that is suitable for life that doesn't have some form of life already there, scavenging the resources. Abiogenisis would be unlikely where something that is already thete is able to get the jump on the pre-life.
 
As an aside, upthread I linked to a recent article in Science about the formation of precursor molecules in space
 
As far as I know, we don't have any environment that is suitable for life that doesn't have some form of life already there, scavenging the resources. Abiogenisis would be unlikely where something that is already thete is able to get the jump on the pre-life.

I've heard this before and I've accepted it as a good explanation. But now I'm wondering why it should be so, that existing life forms prevent new life from arising. I assume someone has studied this in a bit more depth?

For example, we already know that different species can occupy closely related niches, that one species is incapable (maybe that's too strong?) of completely dominating the energy flow - a 100% resource absorber. We also know that species themselves offer an environment for exploitation (lovely little soup inside of cells). If existing life prevents abiogenesis, that seems to imply something about how abiogenesis could have happened - maybe something very specific. And we also know that some complex organic molecules survive without being "eaten" - we mine oil and coal.

In any case, I wonder how much of the "not finding it" is from it not being around, or because we either aren't looking or don't really know what to look for. One possible example that comes to mind is prions. Maybe that's abiogenesis in action?

ETA: It's probably time for me to read a book to better grasp the issues.
 
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Abiogenesis had arguably happened many times on this planet and has been made much more common due to the presence of life. Viruses and prions would be two examples of replicating life forms.

But as far as cellular life arising in an oxygenated environment? I think not.
 
But as far as cellular life arising in an oxygenated environment? I think not.

Any particular reason why not?

If it's a complex story I'll accept that I asked an unfair question there, but maybe there's a straightforward reason?
 
As far as I know, we don't have any environment that is suitable for life that doesn't have some form of life already there, scavenging the resources. Abiogenisis would be unlikely where something that is already thete is able to get the jump on the pre-life.

There are a few places, one being in Antartica. They aren't sure whether the bacteria falls into this body of water or if they live there, at any rate, if they originate in the water they can't figure out what they are eating.
 
There are a few places, one being in Antartica. They aren't sure whether the bacteria falls into this body of water or if they live there, at any rate, if they originate in the water they can't figure out what they are eating.

Yet, that water contains bacteria, which as far as I know, when studied are part of the tree of life on earth.
Hence, even the liquid water in Antarctica, one of the most isolated places on earth, has things eating any component that might form life.
Not to mention that the temperature and conditions in Antarctica are quite improbable as a place for abiogenesis. It has low temperature, extremely low diffusion rates for pre-organic molecules and extremely low energy input to drive reactions.

Deep underground would be far more likely, as the high pressure and temperature there would aid reaction speed, but even there we have found bacteria. And given that life is so desperately short of Carbon and Nitrogen that it has developed methods to strip both from inert gasses in the air, what do you suppose would happen with (proto-) organic molecules that get encountered?
 
Oxygen will have a pretty negative effect on most prebiotic molecules and forms of life. It's a really nasty molecule.

see: https://en.wikipedia.org/wiki/Obligate_anaerobe

and

https://en.wikipedia.org/wiki/Great_Oxygenation_Event

Thanks. I don't know that those address abiogenesis directly, but assuming O2 stops/prevents abiogenesis, we'd expect to see it happening up until the Great Oxygen Event (GOE) and afterwards in conditions where obligate anaerobes exist now. Unless life only arose once or a few times, which I also find strange.

But if the GOE is the killer of more recent abiogenesis, then it at least helps narrow down the reactions allowed for abiogenesis to occur - with oxygen an unwelcome visitor.
 
Oxygen is a killer, but there are anaerobic environments; maybe abiogenesis has happened in one of those? But even there, there are hungry bacteria and archaea (maybe even some eukaryotes?).

Here's another possibility: abiogenesis has happened, more than once, here on Earth. And in at least one 'other' time (other than that which ended up as us), the biochemistry is not RNA/DNA-based, and that form of (carbon-based) life is still with us today. :jaw-dropp

I think there's been some work done on this 'shadow life' ideaWP; if such lifeforms were tiny, and thinly dispersed (and in only a small number of difficult-to-study environments), they may be rather hard to find.

One more: maybe there were many independent abiogenesis events, shortly after the LHB period ended. Many of the early, independent lifeforms died out, and some ended up 'merging' with others. From ~4 billion years later, it looks like a single event, even though it wasn't.
 

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