IanS said:
But two things about that scenario - firstly, most sceptics here are not saying Jesus was impossible.
I am not sure that generalization,
as worded has merit.
The Jesus described in the gospels is clearly impossible, because no human can defy physics.
I suppose you meant something else. I won't try to put words in your mouth.
If you intended to convey the idea that the
evidence for an historical person, who had been an itinerant rabbi, wandering about Galilee until slain by the Roman army, is unpersuasive, then you may be correct.
I don't share that sentiment. I think the entire story is a fable, pure and simple. Were there real persons who had suffered at the hands of the Roman soldiers: absolutely.
Did Jews suffer under Roman occupation: yes, absolutely.
Is the Christian religion a reflection of that misery, following the three Roman-Jewish wars, yes.
The analogy with the Korean peninsula, in my opinion, concerns the rise to power of the first Kim, grandfather of the current dictator. Where's the evidence to show how the Korean Communist Party switched allegiance from the Chinese Communist Party, to the Russian Communist Party (and what role did Kim play in that switch?). When did USA stop giving weapons to the KCP, since they, alone, fought the Japanese before, and during WWII, i.e. starting in 1895.
I am thinking about the Ebionions (not Ebionites!!! stupid stalinists) who, it is claimed, followed Jesus. ???
Where's the evidence???
I think that the history books have been cooked. In our times, think back to the USA congress declaration of war against Vietnam, and ask yourselves, what did they do, to justify the invasion by USA? Gulf of Tonkin episode and subsequent resolution? How far off the coast of VietNam were those frigates firing missiles into Vietnam? What did USA law, at that time, state about ships located within the same distance offshore from USA?
The Roman church changed the history, not just a couple of passages in Tacitus and Josephus, but whole texts. Codex Sinaiticus is the best example of that, Mark 1:2, with the handwritten scribble above the first word, four letters representing two nomina sacra, son of god, "correcting" the mistake of not including these symbols in Mark 1:1, as found in all subsequent editions.