dejudge said:
"City of God" is a 5th century writing attributed to Augustine of Hippo who mentioned Seneca a contemporary of Augustus, Tiberius, Gaius, Claudius and Nero.
Seneca was supposed to be a contemporary of the Christians of Jesus, and the Christians which should have included Paul.
In the 5th century "City of God" it is claimed that Seneca did not mention the Christians in "Against Superstitions".
Augustine's "City of God" 6.10
Seneca, among the other superstitions of civil theology, also found fault with the sacred things of the Jews, and especially the sabbaths............. The Christians, however, who were already most hostile to the Jews, he did not dare to mention, either for praise or blame.....
Now examine "Against the Galileans" where Julian in the 4th century challenged the Christians to show him that contemporary [1st century] writers mentioned Jesus and Paul.
Seneca was a contemporary of Tiberius and Claudius.
"Against the Galileans"
But if you can show me that one of these men is mentioned by the well-known writers of that time,----these events happened in the reign of Tiberius or Claudius,----then you may consider that I speak falsely about all matters
Examine "Against Hierocles" attributed to the 4th century Eusebius where Hierocles admitted that contemporary [1st century] writers mentioned the history of Apollonius of Tanya but NOT Jesus of Nazareth.
The story of Jesus was written by liars and you admit Paul was a Liar and a con-man.
Eusebius' "Against Hierocles"
And this point is also worth noticing, that whereas the tales of Jesus have been vamped up by Peter and Paul and a few others of the kind,--men who were liars and devoid of education and wizards, --the history of Apollonius was written by Maximus of Aegae, and by Damis the philosopher who lived constantly with him...
The evidence is overwhelming that up to at least the 5th century there was no contemporary [1st century] history of Jesus, and the Jesus cult of Christians.
So, to what "vamped up" tales by Peter and Paul was Eusebius referring? Indeed who were the Peter and Paul that he was calling liars?
Please, answer your own questions!! Who were these liars and wizards who vamped the tales of Jesus? Were the characters called Peter and Paul actual contemporaries of the LORD from heaven, the Son of God and a woman?
Was Paul an Herodian and NOT a Jew?? Wasn't Paul a Liar and a Con-man?
Which Paul vamped up the tales of Jesus?
The Pauline Corpus is littered with FAKE Pauls.
Please, don't forget that Hierocles may have believed Romulus, Remus and the Gods of the Romans were figures of history.
Braianache said:
I don't know why I bother, it will be just more of the same ignorant hogwash from dejudge.
Carry on...
I am actually exposing the hogwash [fiction and mythology] found in writings of antiquity about Jesus, Paul and the disciples.
Brainache, I will continue to show that the history of Jesus, Paul and the disciples is always the same ignorant hogwash [fiction and mythology] from the 2nd century or later.
I must continue.
Now, "Against Hierocles" attributed to Eusebius is extremely significant.
According to Hierocles the Jesus story is a product of liars and wizards, like Peter and Paul, and NO contemporary writer, no person of high education, wrote of Jesus.
The statement by Hierocles should have been a most fatal error.
Eusebius should have been able quite easily to show that Hierocles was himself a Liar and show that contemporary writers, Governors and Kings, like Pontius Pilate, Philo, Josephus Tacitus, Kings Abgarus wrote about Jesus and Christians.
In Church History attributed to Eusebius the author had letters about Jesus from King Abgarus, Pontius Pilate, Josephus and writings attributed to Philo about Christians.
In "Against Hierocles" Eusebius did NOT present any writings from King Abgarus, Pontius Pilate, Josephus or Philo to show Hierocles was Lying.
1. Church History 1.13--Eusebius showed the supposed contents of a letter from King Abgarus to Jesus.
2. Church History 2.26--- Eusebius showed the supposed contents of writings of Josephus which mentioned Jesus the Christ and James his brother.
3. Church History 2. Eusebius claimed Philo wrote about supposed Christians in Egypt of Mark's Church in Alexandria.
Why didn't Eusebius show the letter of King Abgarus and writings of Josephus and Philo in "Against Hierocles"?
The answer is obvious.
The letters of King Agbarus and the passages from Josephus are forgeries plus Philo did not write about Christians of Mark's Church of Alexandria.