Mojo
Mostly harmless
I said that a loaf of banana bread doesn’t involve consciousness.
No, I think they're intelligently designed.
I said that a loaf of banana bread doesn’t involve consciousness.
xtifr,
- I’m still trying to figure out where we agree, and where we disagree. In this case, you didn’t quite catch what I said.
- I didn’t say that a loaf of banana bread doesn’t involve ANY emergent properties – I said that a loaf of banana bread doesn’t involve THIS emergent property. I said that a loaf of banana bread doesn’t involve consciousness.
- Then, I went on to say that there is something about consciousness that is special. Do you have any objections or reservations so far?
Then, I went on to say that there is something about consciousness that is special.
I didn’t say that a loaf of banana bread doesn’t involve ANY emergent properties – I said that a loaf of banana bread doesn’t involve THIS emergent property. I said that a loaf of banana bread doesn’t involve consciousness.
-[...]
xtifr,
- I’m still trying to figure out where we agree, and where we disagree. In this case, you didn’t quite catch what I said.
- I didn’t say that a loaf of banana bread doesn’t involve ANY emergent properties – I said that a loaf of banana bread doesn’t involve THIS emergent property. I said that a loaf of banana bread doesn’t involve consciousness.
- Then, I went on to say that there is something about consciousness that is special. Do you have any objections or reservations so far?
Once again, I will ask "what about the rest of us?" As to me, I disagree right now with this statement of yours.xtifr,
- I’m still trying to figure out where we agree, and where we disagree. In this case, you didn’t quite catch what I said.
- I didn’t say that a loaf of banana bread doesn’t involve ANY emergent properties – I said that a loaf of banana bread doesn’t involve THIS emergent property. I said that a loaf of banana bread doesn’t involve consciousness.
- Then, I went on to say that there is something about consciousness that is special. Do you have any objections or reservations so far?
I'm fine up to here.xtifr,
- I’m still trying to figure out where we agree, and where we disagree. In this case, you didn’t quite catch what I said.
- I didn’t say that a loaf of banana bread doesn’t involve ANY emergent properties – I said that a loaf of banana bread doesn’t involve THIS emergent property. I said that a loaf of banana bread doesn’t involve consciousness.
Well, yeah. Now you're outside the scientific model again. The scientific model doesn't say there's anything special about consciousness. It's a remarkably complex emergent property—perhaps the most complex we've studied—but that's a quantitative difference, not a qualitative one.- Then, I went on to say that there is something about consciousness that is special. Do you have any objections or reservations so far?
...Then, I went on to say that there is something about consciousness that is special. Do you have any objections or reservations so far?
- Then, I went on to say that there is something about consciousness that is special. Do you have any objections or reservations so far?
I’m still trying to figure out where we agree, and where we disagree.
Then, I went on to say that there is something about consciousness that is special. Do you have any objections or reservations so far?
- Unfortunately, I’m still trying to make sure that I understand your position.I'm not xtifr, but I have an objection, and it's one I raised before:
I disagree that consciousness has any special property of identity. The consciousness in my body is me because it's in my body. The consciousness in your body is you because it's in your body.
In nature, each consciousness is unique because it is practically impossible to precisely duplicate every single factor that goes into producing and changing a human brain. That's where the uniqueness comes from.
The identity just comes from existing.
- Unfortunately, I’m still trying to make sure that I understand your position.
- As I understand your position, you believe that reproducing your body/brain would not bring you back to life – it would not reproduce “you.” You believe that reproducing your body/brain would create an “identical” PSoCS (Particular Sense of Continuous Self), but not “you.”
- But to me, that would mean that your body/brain does not define you exclusively – “you” are but one of many (an infinity?) of possible personas defined by your body/brain.
- But then, I’m pretty sure that you have claimed that it does define you exclusively…
- I rail on about this because it relates to my claim for infinity…
- Unfortunately, I’m still trying to make sure that I understand your position.
- As I understand your position, you believe that reproducing your body/brain would not bring you back to life – it would not reproduce “you.” You believe that reproducing your body/brain would create an “identical” PSoCS (Particular Sense of Continuous Self), but not “you.”
- But to me, that would mean that your body/brain does not define you exclusively – “you” are but one of many (an infinity?) of possible personas defined by your body/brain.
- But then, I’m pretty sure that you have claimed that it does define you exclusively…
- I rail on about this because it relates to my claim for infinity…
If I bake a loaf of banana bread, it smells delicious. If I then make another loaf of banana bread from the same recipe, it will smell identically delicious, but it will still be a different loaf of banana bread.
And, since there are a finite number of stalks of wheat and bananas on the planet, I cannot ever make an infinite number of loaves of banana bread.
There's no difference between that and the PSoCS or whatever insane thing you're calling people these days.
- Unfortunately, I’m still trying to make sure that I understand your position.
- As I understand your position, you believe that reproducing your body/brain would not bring you back to life – it would not reproduce “you.” You believe that reproducing your body/brain would create an “identical” PSoCS (Particular Sense of Continuous Self)...
- Unfortunately, I’m still trying to make sure that I understand your position.
- As I understand your position, you believe that reproducing your body/brain would not bring you back to life – it would not reproduce “you.” You believe that reproducing your body/brain would create an “identical” PSoCS (Particular Sense of Continuous Self), but not “you.”
- But to me, that would mean that your body/brain does not define you exclusively – “you” are but one of many (an infinity?) of possible personas defined by your body/brain.